Sources of the Self: The Making of the Modern Identity'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor argues that modern subjectivity has its roots in ideas of human good, and is in fact the result of our long efforts to define and attain the good. The modern turn inwards is far from being a disastrous rejection of rationality, as its critics contend, but has at its heart what Taylor calls the affirmation of ordinary life. He concludes that the modern identity, and its attendant rejection of an objective order of reason, is far richer in moral sources that its detractors allow. Sources of the Self provides a decisive defence of the modern order and a sharp rebuff to its critics. |
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... University CAMBRIDGE UNIVERSITY PRESS This One 706S - Y3F - 4GAO PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE.
... University CAMBRIDGE UNIVERSITY PRESS This One 706S - Y3F - 4GAO PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE.
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... University Press . First published 1989 First paperback edition 1992 Eighth printing 2006 Printed in the United Kingdom at the University Press , Cambridge A catalogue record for this book is available from the British Library ISBN 0 ...
... University Press . First published 1989 First paperback edition 1992 Eighth printing 2006 Printed in the United Kingdom at the University Press , Cambridge A catalogue record for this book is available from the British Library ISBN 0 ...
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Contents
Inescapable Frameworks | 3 |
The Self in Moral Space | 25 |
Ethics of Inarticulacy 53 | 53 |
Moral Sources | 91 |
PART II | 105 |
Inwardness | 109 |
Moral Topography III | 111 |
Platos SelfMastery | 115 |
God Loveth Adverbs | 211 |
Rationalized Christianity | 234 |
Moral Sentiments | 248 |
The Providential Order | 266 |
The Culture of Modernity | 285 |
Fractured Horizons | 305 |
Radical Enlightenment | 321 |
Nature as Source | 355 |
In Interiore Homine | 127 |
Descartess Disengaged Reason | 143 |
Lockes Punctual Self | 159 |
Exploring lHumaine Condition | 177 |
Inner Nature | 185 |
A Digression on Historical Explanation | 199 |
PART III | 209 |
The Expressivist Turn | 368 |
Our Victorian Contemporaries | 393 |
Visions of the PostRomantic Age | 419 |
Epiphanies of Modernism | 456 |
The Conflicts of Modernity | 495 |
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action affirmation articulation become belief benevolence bring called Cambridge central century chap Christian comes conception concerned connection continuity course crucial culture defined demands described desire direction discussion disengaged distinctions doctrine dominant earlier Enlightenment ethic existence experience expression fact feel force formulation freedom give God's higher human idea ideal identity important instance involves issue kind language later lives Locke meaning mind modern moral motivation move nature notion object offer ordinary original ourselves outlook particular perhaps person philosophy picture political possible practices principle question quoted radical rational reality reason recognize reflected relation religion respect Romantic seems seen sense significance social society soul sources speak spiritual stance theory things thought tradition true turn understanding University University Press vision whole