conduct in parliament, and have dissolved the late parliament for a pretended attack upon prerogative, will consider as such an infringement. We are not furnished with a rule, the observance of which can make us safe from the resentment of the crown, even by an implicit obedience to the dictates of the ministers who have advised that speech: we know not how soon those ministers may be disavowed; and how soon the members of this house, for our very agreement with them, may be considered as objects of his majesty's displeasure. Until by his majesty's goodness and wisdom the late example is completely done away, we are not free.

We are well aware, in providing for the affairs of the east, with what an adult strength of abuse, and of wealth and influence growing out of that abuse, his majesty's commons had, in the last parliament, and we still have, to struggle. We are sensible that the influence of that wealth, in a much larger degree and measure than at any former period, may have penetrated into the very quarter from whence alone any real reformation can be expected.*

If, therefore, in the arduous affairs recommended to us, our proceedings should be ill adapted, feeble and ineffectual; if no delinquency should be prevented, and no delinquent should

This will be evident to those who consider the number and description of directors and servants of the East India Company, chosen into the present parliament. The light in which the present ministers hold the labors of the house of commons, in searching into the disorders in the Indian administration, and all its endeavors for the reformation of the government there, without any distinction of times, or of the persons concerned, will appear from the following extract from a speech of the present lord chancellor. After making a high-flown panegyric on those whom the house of commons had condemned by their resolutions, he said "Let us not be misled by reports from committees of another house, to which, I again repeat, I pay as much attention, as I would do to the history of Robinson Crusoe. Let the conduct of the East India Company be fairly and fully inquired into; let it be acquitted or condemned by evidence brought to the bar of the house. Without entering very deep into the subject, let me reply in a few words to an observation which fell from a noble and learned lord, that the company's finances are distressed, and that they owe at this moment, a million sterling, to the nation. When such a charge is brought, will parliament in its justice forget that the company is restricted from employing that credit, which its great and flourishing situation gives to it?"

be called to account; if every person should be caressed, promoted, and raised in power, in proportion to the enormity of his offences; if no relief should be given to any of the natives unjustly dispossessed of their rights, jurisdictions, and properties; if no cruel and unjust exactions shall be forborne; if the source of no peculation, or oppressive gain should be cut off; if, by the omission of the opportunities that were in our hands, our Indian empire should fall into ruin irretrievable, and in its fall crush the credit, and overwhelm the revenues of this country, we stand acquitted to our honor, and to our conscience, who have reluctantly seen the weightiest interests of our country, at times the most critical to its dignity and safety, rendered the sport of the inconsiderate and unmeasured ambition of individuals, and by that means the wisdom of his majesty's government degraded in the public estimation, and the policy and character of this renowned nation rendered contemptible in the eyes of all Europe.

It passed in the negative.

SPEECH

ON THE

MOTION MADE FOR PAPERS

RELATIVE TO THE

DIRECTIONS FOR CHARGING

THE NABOB OF ARCOT'S PRIVATE DEBTS TO EUROPEANS,

ON THE REVENUES OF THE CARNATIC.

FEBRUARY 28th, 1785.

WITH AN

APPENDIX,

CONTAINING SEVERAL DOCUMENTS.

Ενταῦθα τί πράττειν ἐχρῆν ἄνδρα τῶν Πλάτωνος καί 'Αριστοτέλους ζηλωτήν δογμάτων ; ἄρα περιορᾶν ἀνθρώπους ἀθλίους τοῖς κλέπταις ἐκδιδομένους, ἢ κατὰ δύναμιν αὐτοῖς ἀμύνειν, οἶμαι, ὡς ἤδη τὸ κύκνειον ἐξάδουσι διὰ τὸ θεομισὲς ἐργαστήριον τῶν τοιούτων ; Ἐμοὶ μὲν οὖν αἰσχρὸν εἶναι δοκεῖ τοὺς μὲν χιλιάρχους, ὅταν λείπωσι τὴν τάξιν, καταδικάζειν· τὴν δὲ ὑπὲρ ἀθλίων ἀνθρώπων ὑπολείπειν τάξιν, ὅταν δέη πρὸς κλέπτας ἀγωνίζεσθαι τοιούτους· καὶ ταῦτα τοῦ Θεοῦ συμμαχοῦντος ἡμῖν, ὥσπερ οὖν ἔταξεν.

JULIANI Epist. 17.

ADVERTISEMENT.

THAT the least informed reader of this speech may be enabled to enter fully into the spirit of the transaction on occasion of which it was delivered, it may be proper to acquaint him, that among the princes dependent on this nation in the southern part of India, the most considerable at present is commonly known by the title of the Nabob of Arcot.

This prince owed the establishment of his government, against the claims of his elder brother, as well as those of other competitors, to the arms and influence of the British East India Company. Being thus established in a considerable part of the dominions he now possesses, he began, about the year 1765, to form, at the instigation (as he asserts) of the servants of the East India Company, a variety of designs for the further extension of his territories. Some years after, he carried his views to certain objects of interior arrangement, of a very pernicious nature. None of these designs could be compassed without the aid of the company's arms; nor could those arms be employed consistently with an obedience to the company's orders. He was therefore advised to form a more secret, but an equally powerful interest among the servants of that company, and among others both at home and abroad. By engaging them in his interests, the use of the company's power might be obtained without their ostensible authority; the power might even be employed in defiance of the authority; if the case should require, as in truth it often did require, a proceeding of that degree of boldness.

The company had put him into possession of several great cities and magnificent castles. The good order of his affairs, his sense of personal dignity, his ideas of oriental splendor,