A History of the Corruptions of Christianity |
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Page 67
... monks of Egypt were induced in consequence of it , to discontinue their custom of calling Mary the mother of God . Cyril , then bishop of Alexandria , a man of a haughty and impe- rious temper , was highly offended at this ; and having ...
... monks of Egypt were induced in consequence of it , to discontinue their custom of calling Mary the mother of God . Cyril , then bishop of Alexandria , a man of a haughty and impe- rious temper , was highly offended at this ; and having ...
Page 68
... monks at Constantinople , who had had a great hand in the condemnation of Nestorius . Eutyches was so far from being of the opinion of Nestorius , that he asserted that there was but one nature in Christ , and that was the di- vine or ...
... monks at Constantinople , who had had a great hand in the condemnation of Nestorius . Eutyches was so far from being of the opinion of Nestorius , that he asserted that there was but one nature in Christ , and that was the di- vine or ...
Page 70
... monk whose name was Jacob , sur- named Baradeus , or Zanzales , and who died bishop of Edessa . From him the sect of Monophysites now go by the name of Jacobites in the East . The Monophysites were afterwards divided into a variety of ...
... monk whose name was Jacob , sur- named Baradeus , or Zanzales , and who died bishop of Edessa . From him the sect of Monophysites now go by the name of Jacobites in the East . The Monophysites were afterwards divided into a variety of ...
Page 77
... monks of Syria , at the head of whom was P. Fullo , having a dispute with one Victor , a deacon in Con- stantinople , whom they accused of being a Nestorian , in- sisted upon his saying that one of the persons in the Trin- ity was ...
... monks of Syria , at the head of whom was P. Fullo , having a dispute with one Victor , a deacon in Con- stantinople , whom they accused of being a Nestorian , in- sisted upon his saying that one of the persons in the Trin- ity was ...
Page 78
... monks , not satisfied with this decision , appealed to pope Hormisdas , who condemned the expression , but his successor , John , approved of it . Then , finding that the expression was not generally relished , they proposed to change ...
... monks , not satisfied with this decision , appealed to pope Hormisdas , who condemned the expression , but his successor , John , approved of it . Then , finding that the expression was not generally relished , they proposed to change ...
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abuse afterwards ancient apostles Arians Arius asserted Augustine baptism baptized begotten believe bishop of Rome blood body called Catholic century church of Rome clergy concerning condemned consequence considered controversy corruption council of Nice council of Trent creed death of Christ decrees divinity of Christ doctrine of atonement emperors especially eternal faith Father favor give gospel grace Greek heathen held heretics Holy Spirit human idea Irenæus Jesus Christ Jewish Jews justice Justin Martyr Lactantius language Logos Lord Lord's supper maintained mankind manner merit mind monks nature Nestorius never opinion original Pelagian penance person Peter Lombard popes prayers predestination priests principles proper punishment received reformation relics religion repentance respect resurrection rite sacrifice saints satisfaction Savior says scriptures Semipelagians sense sins souls speak sufferings superstitious supposed Tertullian Testament ther things thought tion trine Trinity Unitarians virtue whole word worship writers
Popular passages
Page 20 - Hereby know ye the Spirit of God : Every spirit that confesseth that Jesus Christ is come in the flesh is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God : and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.
Page 301 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Page 301 - At whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire. This is the catholic faith : which except a man believe faithfully he cannot be saved.
Page 110 - If I were hungry I would not tell thee : for the world is mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats ? Offer unto God thanksgiving; and pay thy vows unto the most high.
Page 107 - The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Page 60 - To us there is but one God, the Father, of whom are all things, and one Lord Jesus Christ, by whom are all things, and we by him.
Page 92 - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Page 104 - ... though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him; called of God an high priest after the order of Melchisedec.
Page 101 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Page 116 - And ye know that he was manifested to take away our sins; and in Him is no sin.