A Voice to Youth: Addressed to Young Men and Young Ladies |
From inside the book
Results 1-5 of 22
Page 73
... temper . Nothing is more to be avoided than the outbreakings of rage . Under their influence evils are often committed , for which a whole after life of propriety can hardly atone . Be cautious not to interrupt others when speak- ing ...
... temper . Nothing is more to be avoided than the outbreakings of rage . Under their influence evils are often committed , for which a whole after life of propriety can hardly atone . Be cautious not to interrupt others when speak- ing ...
Page 77
... tempered , to be polite . They may assume the outward form , the shadow , but the spirit of true politeness will be wanting . If from misfortune , disappointment , or vexatious difficul- ties , or illness , your feelings are in an ...
... tempered , to be polite . They may assume the outward form , the shadow , but the spirit of true politeness will be wanting . If from misfortune , disappointment , or vexatious difficul- ties , or illness , your feelings are in an ...
Page 110
... temper . This would be improper — it would exhibit a lack of courtesy and of a Christian spirit — and it would give an op- poser a decided advantage over you . To give reason and judgment that full sway which is so requisite in ...
... temper . This would be improper — it would exhibit a lack of courtesy and of a Christian spirit — and it would give an op- poser a decided advantage over you . To give reason and judgment that full sway which is so requisite in ...
Page 242
... temper of the parties becomes fixed , and it is with great diffi- culty that they can adapt themselves to each other's dispositions , so as to pass pleasantly through life — though it is better to marry late in life , than not at all ...
... temper of the parties becomes fixed , and it is with great diffi- culty that they can adapt themselves to each other's dispositions , so as to pass pleasantly through life — though it is better to marry late in life , than not at all ...
Page 244
... temper , a cold , ungenerous heart , and is ignorant of do- mestic duties , she would make a poor and profit- less companion . Such ladies , " May do very well for maidens or aunts , But , believe me , they'll never make wives ...
... temper , a cold , ungenerous heart , and is ignorant of do- mestic duties , she would make a poor and profit- less companion . Such ladies , " May do very well for maidens or aunts , But , believe me , they'll never make wives ...
Contents
222 | |
230 | |
236 | |
251 | |
253 | |
261 | |
277 | |
284 | |
82 | |
88 | |
107 | |
117 | |
125 | |
136 | |
161 | |
173 | |
181 | |
188 | |
201 | |
214 | |
298 | |
310 | |
321 | |
332 | |
341 | |
350 | |
358 | |
369 | |
379 | |
391 | |
393 | |
408 | |
Other editions - View all
A Voice to Youth, Addressed to Young Men and Young Ladies John Mather 1805-1880 [From Ol Austin No preview available - 2016 |
Common terms and phrases
amusements ancholy appear attention avoid beauty become cause caution CHAPTER character cher circumstances companion conduct conversation Counterblast to Tobacco cultivated dangerous daugh degra degradation desire disposition dress duties emotions engage enjoyment enlightened evil exer exercise exert exhibit eyes faculties feelings fellow-beings female friends give Gospel GROSH habits hands of fear happiness heart Horace Vere human ignorant important improvement individual indolence indulge industry influence instruction intemperance kind knowledge labor liable manner marriage ment mental mind mingle moral nature ness never object obtain occupation opinions party peace perceive perity perseverance perusing pleasure politeness Pope Adrian VI possess powers practice principles propen proper propriety reason reflection regard religion religious respect ridicule rience sentiments spect strict scrutiny tain taste temper temptations thing thoughts tion tivated true truth valuable vicious views virtue virtuous wisdom wise woman worth wretchedness young ladies youth
Popular passages
Page 151 - Yet a little sleep, a little slumber, a little folding of the hands to sleep : so shall thy poverty come as one that travelleth, and thy want as an armed man.
Page 420 - ... and beside this, giving all diligence, add to your faith, virtue, and to virtue, knowledge, and to knowledge, temperance, and to temperance, patience, and to patience, godliness, and to godliness, brotherly kindness, and to brotherly kindness, charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
Page 103 - Which but to guess a Newton made immortal ?— " If so, how each sage atom laughs at me, " Who think a clod inferior to a man ! " If art to form, and counsel to conduct, " And that with greater far than human skill, " Resides not in each block, — a Godhead reigns...
Page 239 - Celibate, like the fly in the heart of an apple, dwells in a perpetual sweetness, but sits alone, and is confined and dies in singularity ; but marriage, like the useful bee, builds a house and gathers sweetness from every flower...
Page 404 - My son, forget not my law; but let thine heart keep my commandments: for length of days, and long life, and peace, shall they add to thee.
Page 329 - O, wad some Power the giftie gie us to see oursels as others see us! It wad frae monie a blunder free us an' foolish notion: what airs in dress an' gait wad lea'e us, and ev'n Devotion!
Page 157 - ... a custom loathsome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black stinking fume thereof, nearest resembling the horrible Stygian smoke of the pit that is bottomless.
Page 263 - ... the appellation of benevolence, these actions have been performed in so free and so kind a manner, that if I was dry I drank the sweetest draught, and if hungry, I ate the coarsest morsel, with a double relish.
Page 278 - Make no friendship with an angry man; and with a furious man thou shalt not go; lest thou learn his ways and get a snare to thy soul.
Page 48 - I have carefully and regularly perused these Holy Scriptures, and am of opinion, that the volume, independently of its divine origin, contains more sublimity, purer morality, more important history, and finer strains of eloquence, than can be collected from all other books, in whatever language they may have been written.