March 5. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted. - ISA. lxvi. 13. CH HRIST, as your friend, sympathizes with you at all times, and in all the moral conditions of your nature. Do not think that He sympathizes with you and loves you when in your best moods only; for if you should, you would wrong Him bitterly. A bird is no more surely noted by the Father of all when, glancing upward through the morning light, he pours his liquid notes upon the fragrant air, than when, stricken by cruelty or evil chance, he lies fluttering, a bunch of ruffled and bloody plumage, upon the dewy lawn. And so it is with us. Our souls are not known and noted of God the most, when, light and tuneful, they are lifted in ecstasy upward; but equally watched and as tenderly loved are we, when, stricken in hope and soiled in spirit, we lie groaning and stunned, our purposes broken, our virtue stained, our future dark and forbidding. ANDREW MURRAY. THE LOVE OF GOD. LIKE a cradle rocking, rocking, Like a mother's sweet looks dropping Hangs the green earth, swinging, turning, Falls the light of God's face bending So when we are weak and wretched, Holds us closest, loves us best. O great Heart of God! whose loving Will not weary, will not even In our death itself be lost, Love divine! of such great loving Cost of love, which, all love passing, SAXE HOLM. March 6. Boast not thyself of to-morrow; for thou knowest not what a day may bring forth. - PROV. xxvii. 1. WHERE is to-morrow? In another world YOUNG. LORD, I do discover a fallacy whereby I have long deceived myself, which is this; I have desired to begin my amendment from my birthday, or from the first day of the year, or from some eminent festival, so that my repentance might bear some remarkable date. But when those days were come, I have adjourned my amendment to some other time. Thus, whilst I could not agree with myself when to start, I have almost lost the running of the race. I am resolved thus to befool myself no longer. I see no day but to-day; the instant time is always the fittest time. In Nebuchadnezzar's image, the lower the members, the coarser the metal; the farther off the time, the more unfit. To-day is the golden opportunity, to-morrow will be the silver season, next day but the brazen one, and so long, till at last I shall come to the toes of clay, and be turned to dust. Grant therefore that to-day I may hear Thy voice; and if this day be obscure in the calendar, and remarkable in itself for nothing else, give me to make it memorable in my soul, thereupon, by Thy assistance, beginning the reformation of my life. THOMAS FUller. TO-MORROW. LORD, what am I, that, with unceasing care, Thy blest approach! and oh, to heaven how lost, Has chilled the bleeding wounds upon Thy feet! "Soul, from thy casement look, and thou shalt see And when the morrow came, I answered still, LOPE DE VEGA. March 7. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.-HEB. x. 36. THE pebbles in our path weary us, and make us foot sore, more than the rocks. It is not the storm which breaks the image of heaven in the stream, but the million pebbles over which it chafes. MRS. CHARLES. TRIFLES. THE griefs that fall to every share, But for the ills each hour must make, And he before whose wakened might The strongest enemies must fall Is overcome by foes so slight, He scorns to hold them foes at all. March 8. Behold the Lamb of God, which taketh away the sin of the world. JOHN i. 29. "WHY, 66 HY," does any one ask, why does the battle Why is it ordained for man that he shall walk, all through the course of life, in patience and strife, and sometimes in darkness?" Because from patience is to come perfection. Because from strife is to come triumph. Because from the dark cloud is to come the lightning-flash, that opens the way to eternity! ORVILLE DEWEY. O LAMB of God, who takest away the sins of the world, O Lamb of God, who takest away the sins of the world, The way is long and dreary, The snows lie thick around us Our hearts are faint with sorrow, ADELAIDE A. PROCTER. March 9. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. I COR. xiii. 12. 66 "AF H!" said the imprisoned bird, "how unhappy were I in my eternal night, but for those melodious tones which sometimes make their way to me like beams of light from afar, and cheer my gloomy day. But I will myself repeat those heavenly melodies like an echo, until I have stamped them in my heart; and then I shall be able to bring comfort to myself in my darkness!" Thus spoke the little warbler, and soon had learned the sweet airs that were sung to it with voice and instrument. That done, the curtain was raised; for the darkness had been purposely contrived to assist in its instruction. O man! how often dost thou complain of overshadowing grief and of darkness resting upon thy days; and yet what cause of complaint, unless, indeed, thou hast failed to learn wisdom from suffering? For is not the whole sum of human life a veiling and an obscuring of the immortal spirit of man? Then first, when the fleshly curtain falls away, may it soar upwards into a region of happier melodies! RICHTER. |