Abraham, his meeting with Melchize
dek, 25; his two wives, 193, 203;
catholicity of the promise to, 220;
its twofold confirmation, 291, 297;
Christ the SEED of, 218.

Agast, usages of the word, 75, 125.
Albam, xxv.

Allegory, xv, xvii. See Hagar, Philo.
Annunciation, the, 41.

Ark of the Covenant, its procession
from the house of Obed-Edom to
Mount Zion, 20, 171, 172.
Ascension, the, 174.
Assyrian invasion, predicted by Isaiah,
33, 35; by Micah, 50.
Athbash, xxv.

Atonement, and Satisfaction (Jowett),
280; day of, 294.

Babylon, called Sheshach, xxv; substi-
tuted for Damascus by St Stephen,
223; the curse of, 268; called virgin,
344; the fall of, 344.

Baptism, of John, 22; varying accounts
of the, 118; symbolism of, 302.
Bethlehem Ephratah, 49; Rachel bu-
ried near, 50.

Blood, of a Testament, meaningless,
283; of sprinkling, 299, 304; its
purifying effect not primary, 301;
the efflux of 'blood and water,' 323.

Cabbalistic speculations, xxiv, 129;
their origin, 202.

Captivity, Psalms of the, 113, 184,
234; the spirituality of religion
taught by, 177; predicted by Amos,
209; its typology, 239.

Charity, a condition of imperfection,
266; its power, 271; the growth of,
272; its relation to knowledge, 272,
275.

Chiun, a noun substantive, 210; how
changed to Remphan?, 222.
Christ, the Physician, 2; greater than
the Temple, 6; His lament over

Jerusalem, 11; His origin myste-
rious, 23, 26, 97; His sacrifice final,
24, 182; His priesthood, 25, 305;
His settlement in Capernaum, 56;
called from Egypt, 59; a Nazarene,
66; His Divinity, 100, 165; the
second Adam, 102, 303; the Re-
deemer, 104, 109; the Lamb of God,
105; the good Shepherd, 107; His
throne for ever, 165; like Moses,
215; the Mediator, 295.
Citations, inexactness of, xxi; their
contexts disregarded, xxviii; author-
ship of, 129, 135; abruptly intro-
duced in Hebrew, 75, 227; latent,
88, 336; arguments from styles of
citation, 322. See Formula.
Covenant, of God with Abraham, 291;
symbolism of, 292; various forms of,
harmonized, 300, 304; the old, done
away in Christ, 333.

Crucifixion, narrative of the, 114, 323.

David, last words of, 20; his relation
to the Messiah, 21; a name of the
Messiah, 52, 153; the sure mercies
of, 128; the Prophet, 142; Psalms
of, 18, 133, 184.

Egypt, the flight into, 59; the idols

fall before Christ, 65; Israel's elec-
tion in, 64.

Enemies, destroyed by charity, 265;
why to be forgiven? 266.
Ethics, Christian and Jewish, 260;
practical and ideal, 267; originality
of Christian, 276.

Formula of citation, xi; indefinite?,

xiii; Rabbinic, xiv; classical, 72;
remarks on special, 134. See 57,

70, 116.

Future state, its relation to ethics, 272.

Good Shepherd, the, 107.
Gospel, before the Law, 218; one in
principle therewith, 262; genuine-
ness of St John's, 323; Apocryphal
Gospels quoted, 64.

Hagar, St Paul's allegory of, 193;

Philo's, 203; interpretations of the
word, 199; to be omitted in Gal. iv.
25, 198, 205.
Hebrew text, preservation of, xxii; its
letters counted, xxii; wilfully cor-
rupted?, xxiv, 327; Masoretic, xxiii;
ante-Masoretic, xxvii.

Hellenistic dialect as vernacular, 318.

Hezekiah, not Immanuel, 37; thought
to be the Messiah, 39; not the sub-
ject of Ps. xxii., 110; his hymn, 140.
Hillel, on the Messiah, 39; anecdote
of, 277.

Immanuel, prophecy of, 28, 50; land
of, 34; titles of, 36.
Imprecations, in the Psalms, 224; in
the New Testament, 261, 271.
Incarnation, indistinctly foreseen, 45;
symbolized by the covenantal sacri-
fice, 293.

Infancy, formulæ describing, 33; Gos-
pel of the, 64.

Innocents, murder of the, 56.

Isaac, the child of promise, 193. See
Resurrection.

Matthias, ordination of St, 257-
Mediation, its primary meaning, 296;

implies inclusion not intervention,
299; of Moses, 299, 304; of Christ,
280, 301.

Melchizedek, a type of Christ, 26.
Messiah, birthplace of, 52; his relation
to David, 21; the Branch, 35, 70;
the suffering, 74; the servant of the
Lord, 82, 102; popular conception
of, 71, 86; expected prematurely, 39.
See Shiloh.
Messianic, interpretations of the Old
Testament, xvii; ideal, xxxiv; hope
of David, 19; interpretation of Is. vii.,
35; of Is. liii., 78; Psalms, 22, 113,
154. See Rashi.
Michtam, the meaning of, 136; com-
pared with Michtab, 140; Psalms
designated, 141.

Moloch, an incorrect rendering, 210;
worshipped in the wilderness?, 212.

Nazarene, derived from Netser, 67;
meaning of, 69.

Old Testament, nomenclature of its

books, 133; imprecatory language of,
260.

Parable, definition of a, xxxiv; of the
Tares, 272; of the Prodigal Son,
287.

Philo, as an allegorist (Jowett), 187;
on the brazen serpent, 121; his alle-
gory of Hagar, 203.
Predestination, 243.

Prophecy, its relation to history, xxxi;

of Immanuel, 28, 50; its Messianic
interpretation, 35; of Shiloh, 40, 51;
lost, 45; unwritten, 70; unconscious,
23, 149; double sense of, xxxiv,
149.

Proverbs, teaching by, xxxii.
Psalms, titles of, 177; non-natural inter-
pretation of, 113, 269, 273; written
for congregational use, 116; coexten-
sive with Hagiographa, 133; the mo-
numental, 136. See Captivity, Da-
vid, Imprecations, Messianic, Type.

Qab w'Naqi quoted, 129, 337.

Rachel, weeping for her children, 53;
her sepulchre, 55.

Ramah, 55.

of, 280; its representative nature,
122, 294, 302. See Wilderness.
Sanctuary, a type of heaven, 170, 284;
saying of Rashi upon, 170; God
dwells in, figuratively, 171, 217; Ark
removed to, 20, 172.

Scripture and Science, 131.
Septuagint, as a medium of citation,
xix, 306; wilful corruption of, 307,
313; inspiration of, 308; why gene-
rally adopted in citation, 309; non-
Septuagintal citations, 312, 332;
assimilated to the New Testament,
314; to the Hebrew, 317; its double
renderings, 317, 328; its theological
importance, 319.

Serpent of brass, 119.

Shiloh, prophecy of, 37, 40; Messianic,

XXV.

Signs, four kinds of, 44.

Spiritual language at first typical and
pleonastic, 154; spiritual interpreta-
tions, xxxii, 98, 150.

Stephen, apology of St, 215; its effect
on St Paul, 222.

Temple, not built till Solomon's time,
217; cleansing of the, 241.
Testament. See Will.

Traditional exegesis, value of, xv,
xvii.

Type, the word, xxix; spiritual ideas
expressed by types, xxxiv; typical
characters in the Psalms, 113, 270.

Vail, of Christ's flesh, 301; on Moses'
face, 333.

Virgin, the, 45; meanings of the two
words translated, 341.

Wilderness, the forty years in, 214;
sacrifice not offered in, 212; but in
what sense?, 213.

Will, the idea classical and non-Biblical,
287, 289; inappropriate in Heb. ix.,
285; and subversive of the argu-
ment, 289.