The Epistle of Paul the Apostle to the Hebrews: With Notes and Introduction |
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Page 9
... writer ? CHAPTER I. CHARACTER , ANALYSIS , AND OBJECT OF THE EPISTLE TO THE HEBREWS .. IT has been sometimes said that the Epistle to the Hebrews is rather a treatise than an Epistle . The author is silent as to his own name ; he begins ...
... writer ? CHAPTER I. CHARACTER , ANALYSIS , AND OBJECT OF THE EPISTLE TO THE HEBREWS .. IT has been sometimes said that the Epistle to the Hebrews is rather a treatise than an Epistle . The author is silent as to his own name ; he begins ...
Page 11
... writer was of the school of St Paul , and adopts some of his phrases , and accords with him in his general tone of thought , yet throughout this Epistle he ignores the very existence of the Gentiles to an extent which would have been ...
... writer was of the school of St Paul , and adopts some of his phrases , and accords with him in his general tone of thought , yet throughout this Epistle he ignores the very existence of the Gentiles to an extent which would have been ...
Page 12
... writer of this Epistle is very different . He was not only a Jewish Christian , but a Jewish Christian of the Alexandrian school . We shall again and again have occasion to see that he had been deeply influenced by the thoughts of Philo ...
... writer of this Epistle is very different . He was not only a Jewish Christian , but a Jewish Christian of the Alexandrian school . We shall again and again have occasion to see that he had been deeply influenced by the thoughts of Philo ...
Page 16
... writer , except in the most in- cidental and the least wounding manner , to use expressions which would have shocked the prejudices of his unconverted countrymen He does not touch on the once - burning question of Circumcision . It is ...
... writer , except in the most in- cidental and the least wounding manner , to use expressions which would have shocked the prejudices of his unconverted countrymen He does not touch on the once - burning question of Circumcision . It is ...
Page 18
... writer the essence of Mosaism was the direction which bade Moses to " make all things after the pattern shewed him in the Mount " ( Heb . viii . 5 ) . Hence the contrast between Judaism and Christianity was not , in the view of this writer ...
... writer the essence of Mosaism was the direction which bade Moses to " make all things after the pattern shewed him in the Mount " ( Heb . viii . 5 ) . Hence the contrast between Judaism and Christianity was not , in the view of this writer ...
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Common terms and phrases
Aaron Abraham Acts Alexandrian alluded allusion Altar Angels apostasy Apostle argument better blessed blood Book called Cambridge Christ Church clause Clement of Rome comp Day of Atonement death Deut divine enter Epistle eternal exhortation expression faith Father Gentiles glory God's Gospel grace Greek hath heaven heavenly Hebrew High Priest Holiest Holy implies Jerusalem Jesus Jewish Christians Jews Josephus Judaism King Levitic Lord Macc Matt means Melchisedek Messianic metaphor minister Moses Notes offered Old Covenant Old Dispensation once passage perfect Philo phrase Price Priesthood promise Prophets Psalm quotation Rabbis reading reference regarded rendered righteousness sacrifices saith salvation says Scripture sense shadow Shechinah shews sins Spirit St John St Luke St Paul Tabernacle Testament Thess things thou unto verb verse viii word writer xxiv xxvi
Popular passages
Page 131 - Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt ; because they continued not in my covenant, and I regarded them not, saith the Lord.
Page 72 - Thou madest him a little lower than the angels ; thou crownedst him with glory and honour, and didst set him over the works of thy hands ; thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Page 121 - If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? " For the priesthood being changed, there is made of necessity a change also of the law.
Page 142 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Page 138 - ... the Holy Ghost this signifying, that the way into the Holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience...
Page 84 - But Christ as a son over his own house ; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Page 180 - For ye know how that afterward, when he would have inherited the blessing, he was rejected : for he found no place of repentance, though he sought it carefully with tears.
Page 102 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Page 183 - See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven.
Page 69 - ... how shall we escape, if we neglect so great salvation ; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...