The Epistle of Paul the Apostle to the Hebrews: With Notes and Introduction |
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Page 11
... viii . 10 ; ix . 7 , 19 ; x . 30 ; xi . 25 ; xiii . 12 ) , but in every instance he means " the chosen people , " nor does he give the slightest indication that he is thinking of any nation but the Jews . We do not for a moment imagine ...
... viii . 10 ; ix . 7 , 19 ; x . 30 ; xi . 25 ; xiii . 12 ) , but in every instance he means " the chosen people , " nor does he give the slightest indication that he is thinking of any nation but the Jews . We do not for a moment imagine ...
Page 17
... viii . 2 ; Gal . iii . 24 , 25 ; iv . 9 , 25 ; Col. ii . 14 , & c . ) : to this writer the Mosaic system , of which the Law was only a part , was a needless scaffolding , a superannuated symbol . To St Paul the essence of the Old ...
... viii . 2 ; Gal . iii . 24 , 25 ; iv . 9 , 25 ; Col. ii . 14 , & c . ) : to this writer the Mosaic system , of which the Law was only a part , was a needless scaffolding , a superannuated symbol . To St Paul the essence of the Old ...
Page 18
... viii . 5 ) . Hence the contrast between Judaism and Christianity was not , in the view of this writer , a contrast between Sin and Mercy , between Curse and Blessing , between Slavery and Freedom , but a contrast almost exclusively ( so ...
... viii . 5 ) . Hence the contrast between Judaism and Christianity was not , in the view of this writer , a contrast between Sin and Mercy , between Curse and Blessing , between Slavery and Freedom , but a contrast almost exclusively ( so ...
Page 21
... viii . ) , and ( II ) their advantageous results ( ix.—x. 18 ) . I. Christ superior to the mediators of the Old Covenant . α . The infinite superiority of Jesus to the Angels is first demonstrated by a method of Scriptural illustration ...
... viii . ) , and ( II ) their advantageous results ( ix.—x. 18 ) . I. Christ superior to the mediators of the Old Covenant . α . The infinite superiority of Jesus to the Angels is first demonstrated by a method of Scriptural illustration ...
Page 23
... ( viii . 1— x . 18 ) . a . For the Tabernacle which the Levitic Priests serve is- even on their great Day of Atonement - only the shadow of an eternal reality ( viii . 1—6 ) . The eternal reality is the new Cove- nant , which had been ...
... ( viii . 1— x . 18 ) . a . For the Tabernacle which the Levitic Priests serve is- even on their great Day of Atonement - only the shadow of an eternal reality ( viii . 1—6 ) . The eternal reality is the new Cove- nant , which had been ...
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Aaron Abraham Acts Alexandrian alluded allusion Altar Angels apostasy Apostle argument better blessed blood Book called Cambridge Christ Church clause Clement of Rome comp Day of Atonement death Deut divine enter Epistle eternal exhortation expression faith Father Gentiles glory God's Gospel grace Greek hath heaven heavenly Hebrew High Priest Holiest Holy implies Jerusalem Jesus Jewish Christians Jews Josephus Judaism King Levitic Lord Macc Matt means Melchisedek Messianic metaphor minister Moses Notes offered Old Covenant Old Dispensation once passage perfect Philo phrase Price Priesthood promise Prophets Psalm quotation Rabbis reading reference regarded rendered righteousness sacrifices saith salvation says Scripture sense shadow Shechinah shews sins Spirit St John St Luke St Paul Tabernacle Testament Thess things thou unto verb verse viii word writer xxiv xxvi
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Page 131 - Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt ; because they continued not in my covenant, and I regarded them not, saith the Lord.
Page 72 - Thou madest him a little lower than the angels ; thou crownedst him with glory and honour, and didst set him over the works of thy hands ; thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Page 121 - If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? " For the priesthood being changed, there is made of necessity a change also of the law.
Page 142 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Page 138 - ... the Holy Ghost this signifying, that the way into the Holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience...
Page 84 - But Christ as a son over his own house ; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Page 180 - For ye know how that afterward, when he would have inherited the blessing, he was rejected : for he found no place of repentance, though he sought it carefully with tears.
Page 102 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Page 183 - See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven.
Page 69 - ... how shall we escape, if we neglect so great salvation ; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...