The Epistle of Paul the Apostle to the Hebrews: With Notes and Introduction |
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Page 18
... Sin and Mercy , between Curse and Blessing , between Slavery and Freedom , but a contrast almost exclusively ( so far as the direct argument was concerned ) between Type and Anti- type , between outline and image , between shadow and ...
... Sin and Mercy , between Curse and Blessing , between Slavery and Freedom , but a contrast almost exclusively ( so far as the direct argument was concerned ) between Type and Anti- type , between outline and image , between shadow and ...
Page 40
... sin to remembrance ( x . 3 ) ; the stress laid on the word " To - day " ( iii . 7—15 ) . But it will be sufficient to add a few passages in which Philo speaks of the Logos as High Priest . • xvi . Heb . iv . 14 , " Having then a great ...
... sin to remembrance ( x . 3 ) ; the stress laid on the word " To - day " ( iii . 7—15 ) . But it will be sufficient to add a few passages in which Philo speaks of the Logos as High Priest . • xvi . Heb . iv . 14 , " Having then a great ...
Page 41
With Notes and Introduction Frederic William Farrar. sin whether voluntary or involuntary . " Id . § 21 , " It is his nature to be wholly unconnected with all sin . " xviii . Heb . iv . 15 , " able to be touched with a feeling of our ...
With Notes and Introduction Frederic William Farrar. sin whether voluntary or involuntary . " Id . § 21 , " It is his nature to be wholly unconnected with all sin . " xviii . Heb . iv . 15 , " able to be touched with a feeling of our ...
Page 57
... sins ] Rather , " after making purification of sins . " The " by Himself " is omitted by some of the best MSS . ( N , A , B ) , and the " our " by many . But the notion of Christ's his power , when he had by himself purged our v . 3 ...
... sins ] Rather , " after making purification of sins . " The " by Himself " is omitted by some of the best MSS . ( N , A , B ) , and the " our " by many . But the notion of Christ's his power , when he had by himself purged our v . 3 ...
Page 58
... sins , sat down on the right hand of the Majesty on high ; being made so much better than the angels , as he hath independent action ( Phil . ii . 7 ) is involved in the middle voice of the verb . On the purification of our sins by ...
... sins , sat down on the right hand of the Majesty on high ; being made so much better than the angels , as he hath independent action ( Phil . ii . 7 ) is involved in the middle voice of the verb . On the purification of our sins by ...
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Common terms and phrases
Aaron Abraham Acts Alexandrian alluded allusion Altar Angels apostasy Apostle argument better blessed blood Book called Cambridge Christ Church clause Clement of Rome comp Day of Atonement death Deut divine enter Epistle eternal exhortation expression faith Father Gentiles glory God's Gospel grace Greek hath heaven heavenly Hebrew High Priest Holiest Holy implies Jerusalem Jesus Jewish Christians Jews Josephus Judaism King Levitic Lord Macc Matt means Melchisedek Messianic metaphor minister Moses Notes offered Old Covenant Old Dispensation once passage perfect Philo phrase Price Priesthood promise Prophets Psalm quotation Rabbis reading reference regarded rendered righteousness sacrifices saith salvation says Scripture sense shadow Shechinah shews sins Spirit St John St Luke St Paul Tabernacle Testament Thess things thou unto verb verse viii word writer xxiv xxvi
Popular passages
Page 131 - Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt ; because they continued not in my covenant, and I regarded them not, saith the Lord.
Page 72 - Thou madest him a little lower than the angels ; thou crownedst him with glory and honour, and didst set him over the works of thy hands ; thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Page 121 - If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? " For the priesthood being changed, there is made of necessity a change also of the law.
Page 142 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Page 138 - ... the Holy Ghost this signifying, that the way into the Holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience...
Page 84 - But Christ as a son over his own house ; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Page 180 - For ye know how that afterward, when he would have inherited the blessing, he was rejected : for he found no place of repentance, though he sought it carefully with tears.
Page 102 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Page 183 - See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven.
Page 69 - ... how shall we escape, if we neglect so great salvation ; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...