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abstract actual Amile Amis antique artistic beauty became become beginning called character characteristic charm church classical colour comes criticism culture Dante death desire divine early effect element experience expression face feeling fifteenth century figure Florence flowers forces French genius give gods Goethe grace Greek hand human ideal imaginative impressions influence instance intellectual interest Italian Italy language Leonardo less light limits lives manner matter means mere Michelangelo middle age mind nature never object once original pagan painting passed passion perfect perhaps person picture poetry present pure refined religion religious remains Renaissance Rome Saint says sculpture seems sense sentiment side sometimes songs sort spirit story strange sweetness things thought touch tradition true turn whole Winckelmann youth
Page 134 - Hers is the head upon which all " the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for...
Page x - What is this song or picture, this engaging personality presented in life or in a book, to me ? What effect does it really produce on me...
Page 250 - Experience, already reduced to a group of impressions, is ringed round for each one of us by that thick wall of personality through which no real voice has ever pierced on its way to us, or from us to that which we can only conjecture to be without. Every one of those impressions is the impression of the individual in his isolation, each mind keeping as a solitary prisoner its own dream of a world.
Page 47 - For the essence of humanism is that belief of which he seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken, nor oracle beside which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate, or expended time and zeal.
Page 248 - ... from the second edition of 1877, and finally restored in 1888 with the following explanation by Pater: "This brief 'Conclusion' was omitted in the second edition of this book, as I conceived it might possibly mislead some of those young men into whose hands it might fall.
Page 252 - Not the fruit of experience, but experience itself, is the end. A counted number of pulses only is given to us of a variegated, dramatic life. How may we see in them all that is to be seen in them by the finest senses? How shall we pass most swiftly from point to point, and be present always at the focus where the greatest number of vital forces unite in their purest energy? To burn always with this hard, gemlike flame, to maintain this ecstasy, is success in life.
Page 248 - To regard all things and principles of things as inconstant modes or fashions has more and more become the tendency of modern thought. Let us begin with that which is without — our physical life. Fix upon it in one of its more exquisite intervals, the moment, for instance, of delicious recoil from the flood of water in summer heat. What is the whole physical life in that moment but a combination of natural elements to which science gives their names? But these...
Page 142 - That the mere matter of a poem, for instance, its subject, namely, its given incidents or situation — that the mere matter of a picture, the actual circumstances of an event, the actual topography of a landscape — should be nothing without the form, the spirit, of the handling, that this form, this mode of handling, should become an end in itself, should penetrate every part of the matter: this is what all art constantly strives after, and achieves in different degrees.