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yourself a Christian, and living mys oo hene dty Chreestee, as like a Heathen, in the Con- lecideil Bea goll - rith Antempt of one of the greatest chreestee, ayns soiaghey-beg Means of Salvation: You live jeh unnane jeh ny Ard-faaseyn in a State in which all your dy-Haualtys: Tou beaghey Prayers, whether public or ayns Stayd, ayn vees bog er ny private, whether for yourself hoiaghey jeh ooilley dty Phador for others, will all be jeryn, edyr ec y

Cheeill

ny ec y Tejected.

Thie, edyr er dty hon hene,

ny son feallagh elley. In short you provoke God Gyn arragh y ghra, t'ou every Day more and more brasnaghey Jee dy chooilley to withdraw his Grace. Laa nyfmoo as ny fmoo dy To leave you to your own ghoaille Ghrayle void, - Dy corrupt way of Living, till aagail oo gys yn Ymmyrkeyyou have filled up the Mea- bea mee-chrauee ayd hene, Jure of your Sins, and pre-derrey veesoo er Thieeney pared yourselves for a Sen-leofe Towse dty Pheccaghyn, tence not to be heard with- as er hayrn ort hene y Vriw. out trembling.I tell you that nys - Then nagh-vod v'er ny none of these Men that were chłashtyn, gyn ve er-creau--bidden, shall tafte of my Sup-. Ta mee.giujh diu nagh jean Fer pen,,The Marriage Supper, jeufyi v'cr nyn guirrey, blajhtyn of the Lamb in Heaven.

jeh my Hibber.;---Eer Shibber

Poosee yn Fayn ayns Niau. How great then must the Nagh mooareifht thegin Sin of those be, who neglect da'n Peccah oçfyn y ve, ta to administer, and of those Ibiggey ftraghey.dy birveish, as who turn their back upon y Peccah ocjyn ta chyndaa nyn this Ordinance, upon which Gocyl rifh yn Oardaghey fhoh, our Salvation depends ? It be-i er ta’n Saualtys ain Thie? Son ing the Blood. of Christ which the Fuill Chroeft jbegin jhin y must cleanse us from all - Sin, ghlenncy veih dy chooilley - John i. 7.

Pleccab...--1 Ean... 7.

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FTER all, this is not T URG ooilley, cha:vel shoh

to encourage any Per- dy choyrlaghey Persoon son to go to the Lord's erbee dy gholl gys Shibber, y -Supper without a Wedding-Chiarn, fegooish y Garnadgarment, without a due re- Poofce, fegooish arrym cooie , y

gard

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gard to the Duty. For a da'n Churrym fhen. --Son fodMan may go so unworthily dee Dooinney goll cha neu. as to receive Judgment, in- feeu fhen as dy hoilchin Briw. stead of a Blessing. For nys ayns ynnyd Bannaght. Example, Such as live in any Ta shen dy ghra, Lheid as ta known Sin unrepented of; beaghey ayns Peccah erbee erSuch as are not sincerely fys daue gyn Arrys ;---Lheid resolved to live, and be go-as nagh vel dy creeoil kiarit dy verned, by the known Laws leeideil nyn Mea, as dy ve reilt, of the Gospel ; ---Such as liorish ny Leighyn ta soit roin live at Variance with their ayns y Tuhtal ;--Lobeid as ta Neighbours without being beaghey ec Streeu rish nyo willing to be reconciled ;--- Naboonyn fegooilh ve booiagh Such as have done Wrong, dy ve coardit róo ; ---Lheid as and will not make Satisfac- t'er n'yannoo Aggair, as nagh tion, as they are able :-jean Lhiallaghey, gys Rere nyn Lastly, Such as go out of mere Booar :---Er-jerrey, Lheid as ta Custom, without confidering goll troeid eer Chliaghtey, fethe End or Benefit of this gooish Tastey 'choyrt da Oyr Ordinance, and

to ny da Vondeifh yn Oardaghey their usual sinful Liberties, shoh, as chyndaa reesht gys y as soon as the Service is Reamys peccoil v'ad cliaghtey

'ghoaill, cha leah's ta'n Chir.

veish harrish. All fuch ought to know, Lhisagh ooilley nyn Lheid that they went unworthily ; Thoh toiggal, dy jagh ad dy and if they have any true neu-feeu; as my ta veg y Concern for their Souls, Gheill firrinagh oc da nyn An. they will consider better, and meenyn, hig ad gys Smooinlay themselves under ftricter aghtyn share, as ver ad adObligations, before they go hene fo Kianglaghyn s'trolhey again to the Lord's Supper. roish my jed ad rcelht gys

Shibber y Chiarn. But then let them not, Agh ny lhig daue er Gaue at the Peril of their Souls, Anmey, inolley ad hene, as deal deceitfully, and make shoh y yannoo ny Leshtal fon this a Pretence of neglect. lhiggey thaghey dy gholl gys ing to go to this Ordinance yn Oardaghey ihoh fon y Traa

y for the future; left they pro- ta ry heet ; er-aggle dy bralvoke God to leave them to nee ad Jee dy aagail ad daue

themselves,

return

over.

themselves, which is one of | hene, ta unnane jeh ny Briwthe greatest Judgments that nyssyn s'trimmey oddys tuitcan befal them.

tym orroo. On the other hand, let Er y Laue elley, ny lhig da

у not any well-meaning Chris-Creestee mie - aignagh erbee tian be discouraged with Fears v'er ny choyrt ass Cree lesh Agof having gone unworthily gle dy vel eh er gholl dy neuto the Lord's Supper, and so feeu

gys

Shibber y Chiarn, as forbear, because they do not myr shen lhiggey fhaghey, find all the Benefit and Change kyndagh nagh vel ad feddyn wrought in them which they ooilley yn Vondeifh as y Caghhoped for; but let them laa obbrit ayndoo v'ad. treishconsider, that a State of teil er y hon; agh lhig daue Holiness and Perfection is not Taltey’ghoaill, nagh vel Stayd to be expected at once, but dy Chasherickys as Bea firrinby Degrees, and as we make agh Crcestee dy ve jerkit'rish er good Use of the Graces, y chooyl, agh ny veggan as ny which the holy Spirit from veggan, as ’naght myr ta shin time to time vouchsafes us : jannoo Ymmyd vie - jeh ny

Grayseyn, s'cooidsave lesh y
Spyrryd Noo veih Traa gy

Traa 'chur dooin. A' good Christian not be- Fakin nagh nee Creestee mie ing, pne, who has no Incli- Fer, nagh vel veg yn Yeearree

, nation to Sin, but one, who echey gys Peccah, agh Fer, ta thro' the Grace of God im-trooid Grayfe Yee chelleeragh mediately checks, and suffers Smaghtag hey, as nagh vel surnot fuch Inclinations to grow ranse lheid ny Yeearreeyn dy into evil Habits.

aase gys drogh Chliaghtaghyn. God, who knows our In- Jee, ta toiggal ny Annooin. firmities, will accept our fin- idyn ain, nee loiaghey jeh nyn cere Endeavours, tho' attend-Inrickys, ga nagh vel eh cheet ed with Imperfections and feofe gys slane Towse nyn GurBackslidings, provided we con- rym, my the then dy vel shin demn ourselves for them, and deyrey ihin hene er y hon, as strive to amend.

streeu dy lhiafiaghey nyn Mea. And let us remember for As lhig dooin cooinaghtyn

Comfort, that Jesus fon nyn Gherjagh, dy ren YeeChrist himself pronounced all fey Creest ch - hene gemmys his Disciples (the Traitor cx- ! ooilley e Oftyllyn, rcheu-mooie

cepted)

our

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cepted) to be clean, that is, jeh'n Traitoor) dy ve glen, ta qualified to receive this Sa- Then, dy ve feeu dy ghioaill y crament, which he was go- Chreestiaght shen, velhyn goll ing to administer to them, dy hirveilh orroo, ga ya fys altho' he knew them to be echey dy row ad aarloo dy subject to very great Failings huittym ayns Failleilyn as Anand Infirmities ; which foon nooinidyn feer vooar ; quoid va appeared, when they all for dy leah er ny akin, trạ ren ad fook him, contrary to their ooilley y hreigeil eh, noi nyn solemn Promises but this yarroo Ghialdynyn ; agh 'shoh they repented of, and were ghow ad Arrys jeh, as ve leiht forgiven by their compassion- daue liorish nyn Ver-kionnee ate Redeemer.

chymmoil. If therefore you love God, Shen-y-fa my ta Graih ayd's and your Neighbour, thoʻler Jec, as er dty Naboo, ga not fo. fervently as you could nagh vel eh cha jeean as wilh ;-If you have a real wooishagh 00 ;-My ta TeearDesire of being better, than ree firrinagh ayd dy ve' ny at present you find yourself share, na tou gennaghtyn oo

, to be-If the Fruits of hene dy ve ec y Traa t'ayn--the Holy Spirit, tho' in a My ta Meslýn y Spyrryd very low Degree, do ap- Noo, ga ayns Cooid ny pear in your life --Lastly, veggan, er ny akin ayns dty if

you do daily pray for Ymmyrkey-bea ----Er-jerrey, God's Grace, that you my t'ou gagh laa goaill Padjer may, in his good time, be, fon Grayseyn Yee, dy yod 00, and do, what he would have 'sy Traa mie echeyfyn, y ve, you

to be, and do not live as jannoo, myr t'eshyn dty hain any known Sin; -By rey, as nagh vel oo beaghey no means forbear to go to ayns Peccah erbee er-fys dhyt; his Ordinance, as often as -Ny lhig shaghey er Aght you have an Opportunity, erbee dy gholl gys yn Oar

and depend upon God's Blef-daghey echey, cha mennick as i fing, and an Increase of his te er ny hirveish, as foddee oo Graces.

ve shickyr jeh Bannaght Yee, as Bilhaghey jehe Ghrayseyn.

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The

RANT, O God, that i Gdayrh:yms dy bragh diy

The P R A Y E.R. Yn PHAD JE R.
G

, may never draw down thy Judgments upon myself, Vriwnyssyn neose orrym pene, either by turning my Back edyr liorish my Ghreeym y upon this Ordinance, or by hyndaa rish yn Qardaghey going to it without Thought shoh, ny liorish goll huggey or unworthily. May thy gyn-tort ny dy neu-feeu. Dý Mercy pardon what is paft, jean dty Vyghin leih dou fon and give me Grace for the ny t'er n'gholl shaghey, as cur time to come, to consecrate Grayfe dou fon y Traa tą ry. my Life to Thee, and to heet, dy chalherickey my Vea embrace every Occasion of hood, as dy ghoaill dy chooil. temembering my Redeemer's ley Chaa dy chooinaghtyn er Love, and thereby securing Graih my Er-kionnee, as liothy Favour and my own rish fhen jannoo shickyr jeh'n Salvation! And if it be thy Foayr ayd's as jeh my Haual• Will, grant that I may al- tys hene! As my she dty Aig. ways find such Comfort and ney eh, giall dy voddym dy Benefit in this Ordinance, as bragh geddyn lheid y Gher- . may encourage me to ob- jaghey as y Vondeish ayns yn serve it with Joy unto my Oardaghey shoh, as oddys m'y Life's End.

ghreinnaghey dy reayll 'eh leth

Boggey gys jerrey my Vea.
Give me Leave, to recom.

Cur Kied dou chymney gys mend to thine infinite Mer- dty Vyghin erskyn-earroo, yn cy, the miserable Condition Stayd hrimshagh ocfyn ooilley of all such as neglect so great ta ineerioofagh jeh lheid ny Means of Grace and Salva- Saaseyn bannee dy Ghrayfe as tion:-Awaken all Christi- dy Haualtys : ------Dooifht dy an People into a Sense of chooilley Phobble Çreeltee gys this Duty :- -Open their Ennaghtyn jeh'n Churrym Eyes, and correct their Mif- fhoh :--- Fofhil ny Scoillyn oc, takes, that they may be con- as lhiassee yn Shaghrynys oc, vinced, that this is the only dy vod Toiggal firrinagh y ve Means of making their Peace oc, dy nee loh yn ynrycan with Thee, and of render-Saase dy yannoo nyn Shee ing their Persons and their rhyt, as Soiaghey dy've jeant Prayers acceptable to thyljeh ny Persoonyn as ny Pad

Divine

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