The Works of Alexander Pope: PoetryJ. Murray, 1871 - Poets, English |
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Page 99
... evil . J. Argyropylus , a mercenary Greek , who came to teach school in Italy after the sacking of Constantinople by the Turk , used to maintain that Cicero under- stood neither philosophy nor Greek ; while another of his countrymen , J ...
... evil . J. Argyropylus , a mercenary Greek , who came to teach school in Italy after the sacking of Constantinople by the Turk , used to maintain that Cicero under- stood neither philosophy nor Greek ; while another of his countrymen , J ...
Page 109
... evil , as well as of the political good from whence it sprung ( for good and evil are incessantly arising out of one another ) were sown in the preceding fat age of pleasure . The mischiefs done during Cromwell's usurpation , by fana ...
... evil , as well as of the political good from whence it sprung ( for good and evil are incessantly arising out of one another ) were sown in the preceding fat age of pleasure . The mischiefs done during Cromwell's usurpation , by fana ...
Page 118
... evil , but from small vexations continually repeated . It is remarked by Dennis likewise that the machinery is super- fluous ; that by all the bustle of preternatural operation the main event is neither hastened nor retarded . To this ...
... evil , but from small vexations continually repeated . It is remarked by Dennis likewise that the machinery is super- fluous ; that by all the bustle of preternatural operation the main event is neither hastened nor retarded . To this ...
Page 127
... evil angels dwarfed to suit their lighter functions . For the precise outward aspect which Pope assigned to the sylphs , he was beholden to Spenser , with whose works he was well acquainted : And all about her neck and shoulders flew A ...
... evil angels dwarfed to suit their lighter functions . For the precise outward aspect which Pope assigned to the sylphs , he was beholden to Spenser , with whose works he was well acquainted : And all about her neck and shoulders flew A ...
Page 253
... evil spirits and be the in- 275 280 285 290 295 strument of their malice ! But rather withdraw yourself and contribute to my salvation . " 3 Abelard to Heloisa : " Let me remove far from you , and obey the apostle who hath said , fly ...
... evil spirits and be the in- 275 280 285 290 295 strument of their malice ! But rather withdraw yourself and contribute to my salvation . " 3 Abelard to Heloisa : " Let me remove far from you , and obey the apostle who hath said , fly ...
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Common terms and phrases
Addison admired Æneid ancient appears argument beauty Belinda blessed bliss Bolingbroke called Caryll couplet creatures deism deists Dennis divine doctrine Dryden Dunciad edition Epistle Essay on Criticism ev'n ev'ry evil expression external eyes faith false fame folly fools genius give grace happiness hath heav'n Heloisa to Abelard honour human idea imagination Johnson judgment lady language laws learning Leibnitz letter lines Lock Lord Lord Bolingbroke Lord Roscommon man's mankind means mind moral nature never nymph o'er object observation passage perfect philosophy pleasure poem poet poet's poetical poetry Pope Pope's pow'r praise precepts pride principle racter Rape reason religion rhyme ruling passion satire says self-love sense shows soul speaks Spence sublime sylphs Thalestris thee things thou thought tion translation true truth verse vice Virgil virtue Voltaire WAKEFIELD Warburton Warton whole words write
Popular passages
Page 462 - To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will. What conscience dictates to be done, Or warns me not to do, This, teach me more than Hell to shun, That, more than Heaven pursue.
Page 424 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right : In faith and hope the world will disagree, But all mankind's concern is charity : All must be false that thwart this one great end ; And all of God, that bless mankind or mend.
Page 491 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Page 356 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To be, contents his natural desire; He asks no .angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Page 365 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
Page 153 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults if belles had faults to hide : If to her share some female errors fall, Look on her face and you'll forget 'em all.
Page 207 - What might this be? A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Page 142 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.
Page 363 - Why has not Man a microscopic eye? For this plain reason, Man is not a Fly. Say what the use, were finer optics giv'n, T' inspect a mite, not comprehend the heav'n? Or touch, if tremblingly alive all o'er, To smart and agonize at ev'ry pore? Or quick effluvia darting thro' the brain, Die of a rose in aromatic pain?
Page 393 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen ; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.