The Practical Works of Richard Baxter: with a Life of the Author and a Critical Examination of His Writings by William Orme, Volume 21J. Duncan, 1830 - Theology |
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Page 2
... quod polliciti professique sint , quidvis potius tulisse quàm leges . - Cicero de Leg . 1. 2. p . 235. Multa perniciosa , multa pestifera sciscuntur in populis , quæ non magis legis nomen attingunt , quam si latrones , & c . - Id . Ibid ...
... quod polliciti professique sint , quidvis potius tulisse quàm leges . - Cicero de Leg . 1. 2. p . 235. Multa perniciosa , multa pestifera sciscuntur in populis , quæ non magis legis nomen attingunt , quam si latrones , & c . - Id . Ibid ...
Page 6
... Quod ( de magistra loquitur ) cum dico legem , a me dici nihil aliud intel- ligi volo quàm imperium , sine quo nec domus ulla , nec civitas , & c . — Cic . de leg.3 . init . aptitude to understand certain truths as soon as they are 6 ...
... Quod ( de magistra loquitur ) cum dico legem , a me dici nihil aliud intel- ligi volo quàm imperium , sine quo nec domus ulla , nec civitas , & c . — Cic . de leg.3 . init . aptitude to understand certain truths as soon as they are 6 ...
Page 8
... quod cum lyræ chordas congruè aptarent , animi mores inconcinnos haberent . Mathematicos carpebat , quod Solem , et Lunam , et Syder intuentes , quæ ante pedes erant , negligerent . Oratores item , quod studerent justa dicere , non ...
... quod cum lyræ chordas congruè aptarent , animi mores inconcinnos haberent . Mathematicos carpebat , quod Solem , et Lunam , et Syder intuentes , quæ ante pedes erant , negligerent . Oratores item , quod studerent justa dicere , non ...
Page 16
... quod haberet justitiam . - Velleius Pater . 1. 2 . Magna pars libertatis est , bene moratus venter . - Sen . Plato saith , " God is the temperate man's law , and pleasure the intemperate man's . Temper- antia voluptatibus imperat ...
... quod haberet justitiam . - Velleius Pater . 1. 2 . Magna pars libertatis est , bene moratus venter . - Sen . Plato saith , " God is the temperate man's law , and pleasure the intemperate man's . Temper- antia voluptatibus imperat ...
Page 17
... quod sit in rebus conditis pulcherrimum , eum esse conditorem , quem intelligibilium omnium constet esse præstantissimum . Itaque , quoniam hujusmodi Deus est , cœlum vero præstantissimo illi simile est ; quoniam pulcherrimum ceruitur ...
... quod sit in rebus conditis pulcherrimum , eum esse conditorem , quem intelligibilium omnium constet esse præstantissimum . Itaque , quoniam hujusmodi Deus est , cœlum vero præstantissimo illi simile est ; quoniam pulcherrimum ceruitur ...
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Acts angels anima Answ answer apostles Aristotle Arnobius atque attested autem believe body called cause certainly Christ christian religion Christians church Cicero confess corporeal creature death deceived deny devil divine doctrine doth duty earth enim Epictetus Epicureans Epicurus ergo eternal evidence excellent faith felicity flesh glory God's Gospel grace hæc hath heart heaven Holy Ghost honour hopes and fears infidels intellect Jesus Jews justice king kingdom knoweth Laert light live maketh mali man's Matt matter means mercy mind miracles misery motion nature never nihil obedience Object perfect philosophers Plato pleasure Plutarch potest preach proved punishment quæ quam quid quod rational reason repentance saith salvation sanctified Satan Saviour Scripture Sect sense sensual sinners sins soul Spirit sufferings sunt tell telleth testimony thee things thou tion true truth understand verity wisdom witness word worldly
Popular passages
Page 151 - And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son ; in thee I am well pleased.
Page 200 - Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Page 164 - Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work : but the seventh day is the sabbath of the LORD thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Page 201 - Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Page 164 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Page 335 - Surely he hath borne our griefs and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
Page 156 - And he, trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
Page 281 - For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.
Page 269 - For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient. by word and deed, through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.