A discourse of the government of the thoughts |
From inside the book
Results 1-5 of 10
Page 4
... just difcourfe indeed upon the argument . I have little more to add , but that I am fenfible the fubject I have here undertaken might be managed after a much different manner from what it is by me ; and that without run- ning out either ...
... just difcourfe indeed upon the argument . I have little more to add , but that I am fenfible the fubject I have here undertaken might be managed after a much different manner from what it is by me ; and that without run- ning out either ...
Page 11
... just abhorrence of fin in the true latitude of the divine conftruction of it , we must govern our Thoughts , as well as obferve proper measures in our words and actions . SECT . III SECT . III . UT I shall farther evince the ( 11 )
... just abhorrence of fin in the true latitude of the divine conftruction of it , we must govern our Thoughts , as well as obferve proper measures in our words and actions . SECT . III SECT . III . UT I shall farther evince the ( 11 )
Page 53
... just comparison ( tho ' great care in the mean while ought to be had , that the mistaken charity of felf - love delude us not , in cover- ing a multitude of our own imperfections . ) For a fober and temperate perfon , for in- ftance ...
... just comparison ( tho ' great care in the mean while ought to be had , that the mistaken charity of felf - love delude us not , in cover- ing a multitude of our own imperfections . ) For a fober and temperate perfon , for in- ftance ...
Page 59
... quitting the post affing'd him ; and yet , for all his fuccefs , he becomes a tranfgreffor ; and may be called to an ac- count for fo doing : And just so it is with our our Thoughts , I mean particularly , in our religious ( 59 )
... quitting the post affing'd him ; and yet , for all his fuccefs , he becomes a tranfgreffor ; and may be called to an ac- count for fo doing : And just so it is with our our Thoughts , I mean particularly , in our religious ( 59 )
Page 89
... just construction , to be so far from miniftring forrow , that they may afford even matter of comfort and rejoicing to those that are exercised therein . V. AND , laftly , Tho ' it must be confeft , that these black injections may ...
... just construction , to be so far from miniftring forrow , that they may afford even matter of comfort and rejoicing to those that are exercised therein . V. AND , laftly , Tho ' it must be confeft , that these black injections may ...
Other editions - View all
Common terms and phrases
affaults affections againſt amongſt amuſing becauſe beft bufinefs buſineſs cafe caufe cauſe children of men confequently confideration converfation corrupt criminal defign defire Devil diſtract divine eſpecially evil eyes facrifice faid fame fancies fatisfaction fays felves fenfe ferve fervice feveral fhall fhew fhould fince fions firft firſt fleep folitude fome fooliſh foul fpeaks fpirit ftand ftate fubject fuch fuffer fuggeftions fure give guilt hearts Heaven himſelf holy duties houſe imagination impreffions infinite inftance intereft itſelf juft juſt king Solomon laft Laftly lefs Lord luft matter meaſure meditation men's ment mind moft moſt motions muft muſt nature obfervation objects occafion otherwife ourſelves outward paffions perfons Pfal pleaſe pleaſure poffibly prayer prefent preſcribe proper puniſhment purpoſe reaſon ſenſes ſpeak temper thefe themſelves theſe things thofe thoſe thouſand tion tranſacted underſtanding uſe vaft vanity whereby whilft whofe wicked wife worfe
Popular passages
Page 101 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 123 - Finally, brethren, whatfoever things are ' true, whatfoever things are honeft, whatfoever things ' are juft, whatfoever things are pure, whatfoever things ' are lovely, whatfoever things are of good report : If ' there be any virtue, and if there be any praife, think
Page 96 - If there be a willing mind, it is accepted according to what a man has, and not according to what he has not.
Page 136 - And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness: for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
Page 124 - ... when we sit in the house, and when we walk by the way ; when we lie down, and when we rise up, — and when we are about our daily occupation.
Page 101 - But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am* a great King, saith the Lord of Hosts, and my name is dreadful among the heathen.
Page 53 - much " much goods laid up for many years ; take " thine eafe, eat, drink, and be merry.
Page 139 - ALMIGHTY God, unto whom all hearts be open, /~\. all defires known, and from whom no fecrets are hid ; Cleanfe the thoughts of our hearts by the infpiration of thy Holy Spirit, that we may perfectly love Thee, and worthily magnify thy holy Name ; through Chrift our Lord.
Page 68 - If any man love the world, the love of God is not in him.
Page 31 - For the wifdom of this world is foolifhnefs with God. For it is written : He taketh the wife in their own craftinefs. And again: The Lord knoweth the thoughts of the wife, that they are vain.