A discourse of the government of the thoughts |
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Page 9
... Lord tells them plainly , ver . 22 , that the guilt in this particular , lies as deep as the very beginnings , the firft ef- forts and fallies of an angry mind towards a foolish quarrel that may end in blood ; in which fenfe St. John ...
... Lord tells them plainly , ver . 22 , that the guilt in this particular , lies as deep as the very beginnings , the firft ef- forts and fallies of an angry mind towards a foolish quarrel that may end in blood ; in which fenfe St. John ...
Page 9
... Lord prescribe to our affections , fet bounds to our fancies , regulate our defires , direct our intentions , govern our wifhes , strike at fin in the embrio , and check the firft voluntary motions and tendencies of the mind to evil ...
... Lord prescribe to our affections , fet bounds to our fancies , regulate our defires , direct our intentions , govern our wifhes , strike at fin in the embrio , and check the firft voluntary motions and tendencies of the mind to evil ...
Page 10
... Lord ; as his father David had before ob- ferv'd of fome that their inward parts were very wickedness , and tells us of others , that in their heart work wickedness . Hence again it is that St. Peter requires Simon Magus to repent of ...
... Lord ; as his father David had before ob- ferv'd of fome that their inward parts were very wickedness , and tells us of others , that in their heart work wickedness . Hence again it is that St. Peter requires Simon Magus to repent of ...
Page 11
... Lord of both foul and body , has bought them with a price , and therefore all the reason in the world imports that the obedience we pay him should be commenfu- rate to the extent of his purchase ; so that if we have any just abhorrence ...
... Lord of both foul and body , has bought them with a price , and therefore all the reason in the world imports that the obedience we pay him should be commenfu- rate to the extent of his purchase ; so that if we have any just abhorrence ...
Page 15
... Lord to the Pharifees , how can ye , being evil , think good things ? For how fhall a Man reap where he has not fown ? Can he from weeds reap grain , gather Grapes of Thorns , or Figs of Thiftles ? IV . If we govern not our Thoughts ...
... Lord to the Pharifees , how can ye , being evil , think good things ? For how fhall a Man reap where he has not fown ? Can he from weeds reap grain , gather Grapes of Thorns , or Figs of Thiftles ? IV . If we govern not our Thoughts ...
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Common terms and phrases
affaults affections againſt amongſt amuſing becauſe beft bufinefs buſineſs cafe caufe cauſe children of men confequently confideration converfation corrupt criminal defign defire Devil diſtract divine eſpecially evil eyes facrifice faid fame fancies fatisfaction fays felves fenfe ferve fervice feveral fhall fhew fhould fince fions firft firſt fleep folitude fome fooliſh foul fpeaks fpirit ftand ftate fubject fuch fuffer fuggeftions fure give guilt hearts Heaven himſelf holy duties houſe imagination impreffions infinite inftance intereft itſelf juft juſt king Solomon laft Laftly lefs Lord luft matter meaſure meditation men's ment mind moft moſt motions muft muſt nature obfervation objects occafion otherwife ourſelves outward paffions perfons Pfal pleaſe pleaſure poffibly prayer prefent preſcribe proper puniſhment purpoſe reaſon ſenſes ſpeak temper thefe themſelves theſe things thofe thoſe thouſand tion tranſacted underſtanding uſe vaft vanity whereby whilft whofe wicked wife worfe
Popular passages
Page 101 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 123 - Finally, brethren, whatfoever things are ' true, whatfoever things are honeft, whatfoever things ' are juft, whatfoever things are pure, whatfoever things ' are lovely, whatfoever things are of good report : If ' there be any virtue, and if there be any praife, think
Page 96 - If there be a willing mind, it is accepted according to what a man has, and not according to what he has not.
Page 136 - And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness: for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
Page 124 - ... when we sit in the house, and when we walk by the way ; when we lie down, and when we rise up, — and when we are about our daily occupation.
Page 101 - But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am* a great King, saith the Lord of Hosts, and my name is dreadful among the heathen.
Page 53 - much " much goods laid up for many years ; take " thine eafe, eat, drink, and be merry.
Page 139 - ALMIGHTY God, unto whom all hearts be open, /~\. all defires known, and from whom no fecrets are hid ; Cleanfe the thoughts of our hearts by the infpiration of thy Holy Spirit, that we may perfectly love Thee, and worthily magnify thy holy Name ; through Chrift our Lord.
Page 68 - If any man love the world, the love of God is not in him.
Page 31 - For the wifdom of this world is foolifhnefs with God. For it is written : He taketh the wife in their own craftinefs. And again: The Lord knoweth the thoughts of the wife, that they are vain.