History of the Revolution in England in 1688, Volume 1 |
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... emphatically a Whig of the Revolution , and that , since the agitation of Religious Liberty and Parliamentary Reform became a national movement , the great transaction of 1688 has been more dispassionately , more correctly , and less ...
... emphatically a Whig of the Revolution , and that , since the agitation of Religious Liberty and Parliamentary Reform became a national movement , the great transaction of 1688 has been more dispassionately , more correctly , and less ...
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... Liberty of Conscience . - Similar Attempts of Charles . -Proclamation at Edinburgh . - Resistance of the Church . CHAPTER VI . 284 . Attempt to conciliate the Nonconformists . - Review of their Sufferings . — Baxter.— Bunyan ...
... Liberty of Conscience . - Similar Attempts of Charles . -Proclamation at Edinburgh . - Resistance of the Church . CHAPTER VI . 284 . Attempt to conciliate the Nonconformists . - Review of their Sufferings . — Baxter.— Bunyan ...
Page 10
... liberty . They have levelled all Frenchmen as men ; he would have levelled them all as slaves . " The assembly of the Notables , however , soon gave a memorable proof , how dangerous are all public meetings of men , even without legal ...
... liberty . They have levelled all Frenchmen as men ; he would have levelled them all as slaves . " The assembly of the Notables , however , soon gave a memorable proof , how dangerous are all public meetings of men , even without legal ...
Page 17
... liberty of his country . " Nothing can be more weak than to urge the constitutional irresponsibility of kings or parliaments . The law can never suppose them responsible , because their responsibility supposes the dissolution of society ...
... liberty of his country . " Nothing can be more weak than to urge the constitutional irresponsibility of kings or parliaments . The law can never suppose them responsible , because their responsibility supposes the dissolution of society ...
Page 21
... liberty and the people a barren service . The man who would attach himself to the Whigs , or serve the people , must not be dependent for his fortune upon either , if he would aspire to political station , or escape disgusts . What was ...
... liberty and the people a barren service . The man who would attach himself to the Whigs , or serve the people , must not be dependent for his fortune upon either , if he would aspire to political station , or escape disgusts . What was ...
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History of the Revolution in England in 1688: Comprising a View of the Reign ... Sir James Mackintosh No preview available - 2019 |
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Popular passages
Page 99 - All this, I know well enough, will sound wild and chimerical to the profane herd of those vulgar and mechanical politicians who have no place among us, a sort of people who think that nothing exists but what is gross and material, and who therefore, far from being qualified to be directors of the great movement of empire, are not fit to turn a wheel in the machine.
Page 299 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
Page 301 - ... making no doubt of the concurrence of our two Houses of Parliament when we shall think it convenient for them to meet.
Page 46 - Some of them, indeed, the basest of the race, the sophists, the rhetors, the poet-laureates of murder, who were cruel only from cowardice and calculating selfishness, are perfectly willing to transfer their venal pens to any government that does not disdain their infamous support. These men, republicans from servility, who published rhetorical panegyrics on massacre, and who reduced plunder to a system of ethics, are as ready to preach slavery as anarchy. But the more daring, I had almost said the...
Page 140 - The purpose of the physical sciences throughout all their provinces, is to answer the question What is '? They consist only of facts arranged according to their likeness, and expressed by general names given to every class of similar facts. The purpose of the moral sciences is to answer the question What ought to be...
Page 50 - She became prudent from affection; and though of the most generous nature, she was taught economy and frugality by her love for me. During the most critical period of my life, she preserved order in my affairs, from the care of which she relieved me. She gently reclaimed me from dissipation; she propped my weak and irresolute nature; she urged my indolence to all the exertions that have been useful or creditable to me; and she was perpetually at hand to admonish my heedlessness and improvidence....
Page 75 - ... consummate judge could only have been struck with the exquisite justness of his ideas, and the transparent simplicity of his manners. But no sooner had he spoken for some time, than he was changed into another being. He forgot himself and every thing around him. He thonght only of his subject.
Page 30 - The perfect composition, the nervous language, the well-turned periods of Dr. Robertson, inflamed me to the ambitious hope that I might one day tread in his footsteps: the calm philosophy, the careless inimitable beauties of his friend and rival, often forced me to close the volume with a mixed sensation of delight and despair.
Page 294 - October, for the purpose of this royal visitation ; and the object of it was opened by Cartwright, in a speech full of anger and menace. Hough maintained his own rights and those of his college with equal decorum and firmness. On being asked whether he submitted to the visitation, he answered, " We submit to it as far as it is consistent with the laws of the land and the statutes of the college, but no farther. There neither is nor can be a president as long as I live and obey the statutes.
Page 23 - He seemed to feel, and even to envy, the happiness of my situation ; while I admired the powers of a superior man, as they are blended in his attractive character with the softness and simplicity of a child. Perhaps no human being was ever more perfectly exempt from the taint of malevolence, vanity, or falsehood.