book IV. England. book V. Philosophy and scienceMacmillan, 1920 - Europe |
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Page 13
... principle , the much spoken of religious toler- ance of the Utopia , was of a piece with the rest of this Platonic composition . It was a congruous part of its humanistic idealism , having no connection with actual life , enforcement of ...
... principle , the much spoken of religious toler- ance of the Utopia , was of a piece with the rest of this Platonic composition . It was a congruous part of its humanistic idealism , having no connection with actual life , enforcement of ...
Page 15
... principles of Roman jurisprudence . A vigor- ous and vital renewing of the study of Justinian's Digest was taking place in France and Italy , a renewal which , under such great leaders as Alciatus , Budé , and finally Cujas , was ...
... principles of Roman jurisprudence . A vigor- ous and vital renewing of the study of Justinian's Digest was taking place in France and Italy , a renewal which , under such great leaders as Alciatus , Budé , and finally Cujas , was ...
Page 25
... principles , their teachings , and the founda- tions of their Orders ; also against privy confession , priest- ly absolution , papal indulgences and many superstitions . He had reached them in the course of controversies which may be ...
... principles , their teachings , and the founda- tions of their Orders ; also against privy confession , priest- ly absolution , papal indulgences and many superstitions . He had reached them in the course of controversies which may be ...
Page 30
... principle that 11 Cf. ante , page 25 , note . The Dialogus sive Speculum Ecclesie mili- tantis , ed . by Alfred W. Pollard ( W. Socy . , 1886 ) , was written between 1379 and 1382 , and is mainly directed against clerical ownership of ...
... principle that 11 Cf. ante , page 25 , note . The Dialogus sive Speculum Ecclesie mili- tantis , ed . by Alfred W. Pollard ( W. Socy . , 1886 ) , was written between 1379 and 1382 , and is mainly directed against clerical ownership of ...
Page 51
... principles of belief , need refashioning . What is called for , is the application of intelligence and the best available knowledge in matters of religion . In fact , to make one more general statement before turning to specific ...
... principles of belief , need refashioning . What is called for , is the application of intelligence and the best available knowledge in matters of religion . In fact , to make one more general statement before turning to specific ...
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Archbishop Aristotle Articles authority Bacon bishops body Burghley Catholic ceremonies Christ Christian Church of England clergy Convocation Cranmer death declared divine doctrine earth ecclesiastical Elizabeth Elizabethan English Church English Reformation expression faith followed Francis Bacon Gee and Hardy genius God's grace Greek hath Henry VIII heresy holy Hooker human intellectual Italian King King's knowledge Latimer Latin learning Leonardo Leonardo da Vinci letter living Lollards Lord Luther Lutheran mathematical matter mediaeval ment mind nature Nicholas of Cusa Novum Organum observation papal Paracelsus Parliament Pecock philosophy Platonism plays poet pope Praemunire Prayer preaching priests princes principle Puritan Queen realm reason reform reign religion religious Roger Bacon Roman Rome royal sacraments scholastic Scholasticism Scripture self-expression sermon Shakespeare Sidney sixteenth century sonnets soul spirit Strype teach things thought tion translated truth universal unto verse words writings wrote Wyclif
Popular passages
Page 255 - That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Page 354 - IF the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out? When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 254 - They that have power to hurt and will do none, That do not do the thing they most do show, Who, moving others, are themselves as stone, Unmoved, cold, and to temptation slow, They rightly do inherit heaven's graces And husband nature's riches from expense; They are the lords and owners of their faces, Others but stewards of their excellence.
Page 212 - EVEN such is time, that takes in trust Our youth, our joys, our all we have, And pays us but with age and dust ; Who in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days ; But from this earth, this grave, this dust, My God shall raise me up, I trust.
Page 249 - Not mine own fears, nor the prophetic soul Of the wide world dreaming on things to come, Can yet the lease of my true love control, Supposed as forfeit to a confined doom.
Page 254 - Hath seal'd thee for herself; for thou hast been <» As one, in suffering all, that suffers nothing, A man that fortune's buffets and rewards Hath ta'en with equal thanks...
Page 251 - gainst my fury Do I take part : the rarer action is In virtue than in vengeance : they being penitent, The sole drift of my purpose doth extend Not a frown further : Go, release them, Ariel ; My charms I'll break, their senses I'll restore, And they shall be themselves.
Page 261 - What things have we seen Done at the Mermaid! Heard words that have been So nimble and so full of subtle flame As if that every one from whence they came Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life.
Page 223 - ... it is that feigning notable images of virtues, vices, or what else, with that delightful teaching, which must be the right describing note to know a poet by.
Page 363 - ... a couch, whereupon to rest a searching and restless spirit; or a terrace, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.