The American Catholic Quarterly Review, Volume 13James Andrew Corcoran, Patrick John Ryan, Edmond Francis Prendergast Hardy and Mahony, 1888 - Periodicals |
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Results 1-5 of 93
Page iv
... matter and force , 203 ; Professor Huxley against himself , 204 ; Is an effect of the same nature as its cause ? 205 ; Relations of knowledge to states of consciousness , 206 ; What the mind is capable of knowing , according to Huxley's ...
... matter and force , 203 ; Professor Huxley against himself , 204 ; Is an effect of the same nature as its cause ? 205 ; Relations of knowledge to states of consciousness , 206 ; What the mind is capable of knowing , according to Huxley's ...
Page xii
... matter of honor to American Catholics that they uphold , by generous support , a Review which represents the finest intellectual and theological culture of the country . " - Boston Pilot . " As presenting the views of cultivated ...
... matter of honor to American Catholics that they uphold , by generous support , a Review which represents the finest intellectual and theological culture of the country . " - Boston Pilot . " As presenting the views of cultivated ...
Page 8
... matter and the creation of man , would seem to conflict with the book of Genesis , which states that all vegetable and ani- mal life was created within the space of six days . But the Church , as is well known , has never defined the ...
... matter and the creation of man , would seem to conflict with the book of Genesis , which states that all vegetable and ani- mal life was created within the space of six days . But the Church , as is well known , has never defined the ...
Page 11
... melt away beneath the effulgent rays of reason and revelation , while " the truth of the Lord remaineth forever . " 1 1 Ps . cxvi . 2 . WHY TASTES DIFFER . matter ASTES are not matters for Christianity and Modern Science . II.
... melt away beneath the effulgent rays of reason and revelation , while " the truth of the Lord remaineth forever . " 1 1 Ps . cxvi . 2 . WHY TASTES DIFFER . matter ASTES are not matters for Christianity and Modern Science . II.
Page 12
... matter ASTES are not matters for controversy : De gustibus non est disputandum ! In its ordinary sense the proverb is unques- tionable . What we feel to be sweet is sweet to us , however much we may be blamed , despised or envied for ...
... matter ASTES are not matters for controversy : De gustibus non est disputandum ! In its ordinary sense the proverb is unques- tionable . What we feel to be sweet is sweet to us , however much we may be blamed , despised or envied for ...
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Common terms and phrases
affirm Apostolic Archbishop authority beauty Benedictine Bishop blessing Bollandists Buddhism Busenbaum called Catholic Church cause century Christ Christian civil common Compactists Congress County Wicklow divine doctrine earth Edmund Gennings England English existence fact faith Father give gold Greenland historian Holy human law human positive idea induction intellectual Ireland Jesuit jus gentium labor land learned Leif living logical mankind material matter means ment mind missionary modern moral nations natural law never Northmen Nulato object original Paul Bert Peter Pope positive possession prayer present priest principle private ownership Prof Protestant Protestantism question reader reason relation religion religious Roman Rome Sakya schools Seghers sense Skrælings society soul spirit teaching theology theory things Thomas à Kempis thought tion true truth unity universal Vinland volume Wattenbach whole words writers
Popular passages
Page 506 - If two or more instances of the phenomenon under investigation have only one circumstance in common, the circumstance in which alone all the instances agree is the cause (or effect) of the given phenomenon.
Page 664 - And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Page 38 - He that hath the bride is the bridegroom: But the friend of the bridegroom which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease.
Page 676 - At once on the eastern cliff of Paradise He lights; and to his proper shape returns A seraph wing'd : six wings he wore, to shade His lineaments divine ; the pair that clad Each shoulder, broad, came mantling o'er his breast With regal ornament ; the middle pair Girt like a starry zone his waist, and round Skirted his loins and thighs with downy gold, And colours dipt in heaven; the third his feet Shadow'd from either heel with feather'd mail, Sky-tinctured grain.
Page 203 - I have already hinted, it seems to me pretty plain that there is a third thing in the universe, to wit, consciousness, which, in the hardness of my heart or head, I cannot see to be matter or force, or any conceivable modification of either, however intimately the manifestations of the phenomena of consciousness may be connected with the phenomena known as matter and force.
Page 671 - And again, when he bringeth in the first begotten into the world, he saith, and let all the angels of God worship him.
Page 5 - What is man that thou art mindful of him? or the son of man that thou visitest him ? Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: and hast set him over the works of thy hands.
Page 685 - How oft do they their silver bowers leave To come to succour us, that succour want ! How oft do they with golden pinions cleave The flitting skies, like flying pursuivant, Against foul fiends to aid us militant ! They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love, and nothing for reward : Oh, why should heavenly God to men have such regard ?1 This agrees with what is recorded of St.
Page 224 - Three weeks we westward bore, And when the storm was o'er, Cloud-like we saw the shore Stretching to lee-ward; There for my lady's bower Built I the lofty tower, Which, to this very hour, Stands looking sea-ward.
Page 199 - A really spontaneous act is one which, by the assumption, has no cause; and the attempt to prove such a negative as this is, on the face of the matter, absurd. And while it is thus a...