The American Catholic Quarterly Review, Volume 13James Andrew Corcoran, Patrick John Ryan, Edmond Francis Prendergast Hardy and Mahony, 1888 - Periodicals |
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Page vi
... CALLED MODERN SCIENCE . By Rev. W. Poland , S.J. , 335 The animal ethics of to - day the natural outcome of Protestantism , 335 ; How the old religious battle - ground has changed , 336 ; Danger of the quiet growth of Positiv- ism . 337 ...
... CALLED MODERN SCIENCE . By Rev. W. Poland , S.J. , 335 The animal ethics of to - day the natural outcome of Protestantism , 335 ; How the old religious battle - ground has changed , 336 ; Danger of the quiet growth of Positiv- ism . 337 ...
Page 38
... called himself by that spe- cial name , the " friend of the Bridegroom , " and the Church has cheerfully caught up the designation , which even his humility could not refuse . St. Ephrem3 calls him the " Paranymph " ( Mo- curo ) of ...
... called himself by that spe- cial name , the " friend of the Bridegroom , " and the Church has cheerfully caught up the designation , which even his humility could not refuse . St. Ephrem3 calls him the " Paranymph " ( Mo- curo ) of ...
Page 44
... called United Italy , and a great Protestant empire established as the result of successful Prussian ambition . He had had a course of long training . Having been a diplomat , he knew the intrigues of courts and the progress of modern ...
... called United Italy , and a great Protestant empire established as the result of successful Prussian ambition . He had had a course of long training . Having been a diplomat , he knew the intrigues of courts and the progress of modern ...
Page 53
... called . We shall , perhaps , be able better to understand the process of simple apprehension if we distinguish it from certain other pro- cesses which either are liable to be mistaken for it or are prelimi- nary steps which necessarily ...
... called . We shall , perhaps , be able better to understand the process of simple apprehension if we distinguish it from certain other pro- cesses which either are liable to be mistaken for it or are prelimi- nary steps which necessarily ...
Page 54
... called . We have said that the first and simplest of these is that of simple apprehension or conception . But there is a preliminary process which is not really distinguish- able from simple apprehension , and differs only in the aspect ...
... called . We have said that the first and simplest of these is that of simple apprehension or conception . But there is a preliminary process which is not really distinguish- able from simple apprehension , and differs only in the aspect ...
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Popular passages
Page 506 - If two or more instances of the phenomenon under investigation have only one circumstance in common, the circumstance in which alone all the instances agree is the cause (or effect) of the given phenomenon.
Page 664 - And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Page 38 - He that hath the bride is the bridegroom: But the friend of the bridegroom which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease.
Page 676 - At once on the eastern cliff of Paradise He lights; and to his proper shape returns A seraph wing'd : six wings he wore, to shade His lineaments divine ; the pair that clad Each shoulder, broad, came mantling o'er his breast With regal ornament ; the middle pair Girt like a starry zone his waist, and round Skirted his loins and thighs with downy gold, And colours dipt in heaven; the third his feet Shadow'd from either heel with feather'd mail, Sky-tinctured grain.
Page 203 - I have already hinted, it seems to me pretty plain that there is a third thing in the universe, to wit, consciousness, which, in the hardness of my heart or head, I cannot see to be matter or force, or any conceivable modification of either, however intimately the manifestations of the phenomena of consciousness may be connected with the phenomena known as matter and force.
Page 671 - And again, when he bringeth in the first begotten into the world, he saith, and let all the angels of God worship him.
Page 5 - What is man that thou art mindful of him? or the son of man that thou visitest him ? Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: and hast set him over the works of thy hands.
Page 685 - How oft do they their silver bowers leave To come to succour us, that succour want ! How oft do they with golden pinions cleave The flitting skies, like flying pursuivant, Against foul fiends to aid us militant ! They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love, and nothing for reward : Oh, why should heavenly God to men have such regard ?1 This agrees with what is recorded of St.
Page 224 - Three weeks we westward bore, And when the storm was o'er, Cloud-like we saw the shore Stretching to lee-ward; There for my lady's bower Built I the lofty tower, Which, to this very hour, Stands looking sea-ward.
Page 199 - A really spontaneous act is one which, by the assumption, has no cause; and the attempt to prove such a negative as this is, on the face of the matter, absurd. And while it is thus a...