The Works of Epictetus: Consisting of His Discourses in Four Books Preserved by Arrian, the Enchiridion, and Fragments, Volume 1Rivington, 1807 |
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... Writer of it ; who , when she favoured her with it , had no Thought of its ever appearing in Print . AN IRREGULAR ODE . To E. C. who had recommended to me the Stoic Philosophy , as productive of Fortitude , and who is going to publish a ...
... Writer of it ; who , when she favoured her with it , had no Thought of its ever appearing in Print . AN IRREGULAR ODE . To E. C. who had recommended to me the Stoic Philosophy , as productive of Fortitude , and who is going to publish a ...
Page xliv
... Writer : and of none to Epictetus , if any one treats his Discourses * with Contempt ; since it was very evident , even when he uttered them , that he aimed at nothing more than to ex- cite his Hearers to Virtue . If they produce that ...
... Writer : and of none to Epictetus , if any one treats his Discourses * with Contempt ; since it was very evident , even when he uttered them , that he aimed at nothing more than to ex- cite his Hearers to Virtue . If they produce that ...
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... as judging of Melody . Does either of them contemplate itself , then ? By no means . VOL . I. B Thus , Thus , for instance , when you are to write BOOK I Of the Things which are, and of those which are not, in our own Power •
... as judging of Melody . Does either of them contemplate itself , then ? By no means . VOL . I. B Thus , Thus , for instance , when you are to write BOOK I Of the Things which are, and of those which are not, in our own Power •
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... write : but whether you are to write to your friend at all , or no , Grammar will not tell you . Thus Music , with regard to Tunes : but whether it be proper or im- proper , at any particular time , to sing or play , Music will not tell ...
... write : but whether you are to write to your friend at all , or no , Grammar will not tell you . Thus Music , with regard to Tunes : but whether it be proper or im- proper , at any particular time , to sing or play , Music will not tell ...
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... write ; and in these to exercise themselves . § . 7. Thraseas † used to say , " I had rather be killed to - day , than banished to- morrow . " But how did Rufus ‡ answer * See Introduction , § . 9 . Thraseas Pætus , a Stoic philosopher ...
... write ; and in these to exercise themselves . § . 7. Thraseas † used to say , " I had rather be killed to - day , than banished to- morrow . " But how did Rufus ‡ answer * See Introduction , § . 9 . Thraseas Pætus , a Stoic philosopher ...
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Other editions - View all
The Works of Epictetus: Consisting of His Discourses, in Four Books, the ... Epictetus No preview available - 2018 |
The Works of Epictetus, Consisting of His Discourses, in Four Books, the ... Epictetus No preview available - 2012 |
Common terms and phrases
Action Admetus Affairs Agamemnon Amphiaraus Antisthenes Appearances of Things assent Athens bear belongs Body Cæsar CHAP Children Chrysippus chuse concerning conformably to Nature conjecture consider contrary Cynic Death dependent on Choice Desires and Aversions Diogenes Discourses Doctrine doth Epictetus Epicureans Epicurus Eriphyle esteem Eteocles Eurystheus Evil exercise Externals Faculty of Choice Father fear Fever Friend give gods Greek Gyaros happen happy hath hear Hence hindered Honour hurt judge Jupiter LAERT lament likewise live Mankind manner Master means Mind never Number Olympic Games Pain Palæstra Person Philoso Philosopher pity Pleasure Power Pre-conceptions preserve Principles proper racter Reason regard restrain Rome ruling Faculty seek Sense shew sick Slave Socrates Soul speak Stoics suffer suppose Syllogisms tell ther Thirty Tyrants Thou throw tion translation follows Tyrant Upton's Wife wish Words World Wretch Zeno
Popular passages
Page 310 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent; Nor is his claim to plenty, but content.
Page 310 - God, who at sundry times, and in divers manners, spake in times past unto the fathers by the prophets, hath in these last days spoken unto us by his Son...
Page 310 - And behold, I come quickly, and my reward is with me, to give to every man according as his work shall be.
Page 78 - ... the Deity, and rehearse his benefits ? Ought we not, whether we dig, or plough, or eat, to sing this hymn to God ? Great is God, who has supplied us with these instruments to till the ground ; great is God, who has given us hands and organs of digestion ; who has given us to grow insensibly, to breathe in sleep.
Page 72 - When, then, you have shut the doors and made darkness within, remember never to say that you are alone, for you are not; but God is within, and your Demon is within, and what need have they of light to see what you are doing?
Page 69 - If I did despise the cause of my manservant or of my maid-servant when they contended with me, what then shall I do when God riseth up? and when he visiteth, what shall I answer him? Did not he that made me in the womb, make him? and did not one fashion us in the womb?
Page 310 - Doth it pass by you? Do not stop it. Is it not yet come? Do not stretch forth your desire towards it, but wait till it reaches you. Thus do with regard to children, to a wife, to public posts, to riches, and you will be, some time or other, a worthy partner of the feasts of the gods.
Page 310 - ... in your way, but your thoughts ought to be bent towards the ship, and perpetually attentive lest the captain should call, and then you must leave all these things, that you may not...
Page 310 - Remember that thou art an actor in a play of such a kind as the teacher (author) may choose; if short, of a short one; if long, of a long one: if he wishes you to act the part of a poor man, see that you act the part naturally; if the part of a lame man, of a magistrate, of a private person, (do the same). For this is your duty, to act well the part that is given to you; but to select the part, belongs to another.
Page 345 - As it is better to lie straitened for room upon a little couch in health, than to toss upon a wide bed in sickness, so it is better to contract yourself within the compass of a small fortune and be happy, than to have a great one and be wretched.