The Monthly Review, Or, Literary JournalR. Griffiths, 1807 - Books |
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Page 164
There is no doubt that the world , who know scarcely any thing about the Quakers , will have some rcason , if they judge from their outward manner of expression , to come to such a conclusion .
There is no doubt that the world , who know scarcely any thing about the Quakers , will have some rcason , if they judge from their outward manner of expression , to come to such a conclusion .
Page 234
It arises from this , that the aggregate wealth of a people increases with rent and taxes ; for , where there are neither , the desire of accumulation is the only thing that increases wealih . • It is for this reason , thai , by ...
It arises from this , that the aggregate wealth of a people increases with rent and taxes ; for , where there are neither , the desire of accumulation is the only thing that increases wealih . • It is for this reason , thai , by ...
Page 261
He never profess'd the thing he intended not , nor promis'd what he believ'd out of his owne power , nor fail'd the ... He was so just to his owne honour that he many times forbore things lawfull and delightfull to him , rather than he ...
He never profess'd the thing he intended not , nor promis'd what he believ'd out of his owne power , nor fail'd the ... He was so just to his owne honour that he many times forbore things lawfull and delightfull to him , rather than he ...
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Contents
and | 1 |
III | 19 |
India on an Ecclesiasti a Establish Milebuss Later to Whitbread | 40 |
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Common terms and phrases
action admit advantage appears attempt attention become believe body British called Catholics cause character Christian church circumstances civil common conduct consequence considerable considered contains continued effect employed England English equal establishment existence expression fact favour feel friends give given head human important instance interest Italy kind king known labour language late laws learned less letter light Lord manner matter means measure mind mode nature necessary never notice object observed occasion operation opinion original particular passed perhaps period persons political poor possess practice present principles produced prove Quakers reader reason received regard religion remarks respect says seems society spirit sufficient supposed taken thing tion volume whole writer