The Monthly Review, Or, Literary JournalR. Griffiths, 1807 - Books |
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Page 45
Their ignorance of writing and of the geography of the country is such , that there is no general communication among them , political or religious . ' We are also told that In no other country is there such a variety of religions ...
Their ignorance of writing and of the geography of the country is such , that there is no general communication among them , political or religious . ' We are also told that In no other country is there such a variety of religions ...
Page 287
The 4th Essay , on National Establishments in Religion , however well meant , fails in point of argument . Mr. Bigland does not distinguish between the general protection of religion by the state , and the special protection and ...
The 4th Essay , on National Establishments in Religion , however well meant , fails in point of argument . Mr. Bigland does not distinguish between the general protection of religion by the state , and the special protection and ...
Page 296
The scope of it is thus stated by the author : • The general conclusion which we shall attempt to prove , is simply this : That religious sentiment , however perverted by bigotry or fanaticism , has always a tendency to noderation ...
The scope of it is thus stated by the author : • The general conclusion which we shall attempt to prove , is simply this : That religious sentiment , however perverted by bigotry or fanaticism , has always a tendency to noderation ...
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Contents
and | 1 |
III | 19 |
India on an Ecclesiasti a Establish Milebuss Later to Whitbread | 40 |
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action admit advantage appears attempt attention become believe body British called Catholics cause character Christian church circumstances civil common conduct consequence considerable considered contains continued effect employed England English equal establishment existence expression fact favour feel friends give given head human important instance interest Italy kind king known labour language late laws learned less letter light Lord manner matter means measure mind mode nature necessary never notice object observed occasion operation opinion original particular passed perhaps period persons political poor possess practice present principles produced prove Quakers reader reason received regard religion remarks respect says seems society spirit sufficient supposed taken thing tion volume whole writer