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bles, is below the dignity of that mind, which, however depraved or weakened, boasts its derivation from a celestial original, and hopes for an union with infinite goodness and unvariable felicity.

Ni vitiis pejora fovens
Proprium deserat ortum.

Unless the soul, to vice a thrall,
Desert her own original.

The necessity of erecting ourselves to some degree of intellectual dignity, and of preserving resources of pleasure, which may not be wholly at the mercy of accident, is never more apparent than when we turn our eyes upon those whom fortune has let loose to their own conduct; who not being chained down by their condition to a regular and stated allotment of their hours, are obliged to find themselves business or diversion, and having nothing within that can entertain or employ them, are compelled to try all the arts of destroying time.

The numberless expedients practised by this class of mortals to alleviate the burthen of life, are not less shameful, nor, perhaps, much less pitiable, than those to which a trader on the edge of bankruptcy is reduced. I have seen melancholy overspread a whole family at the disappointment of a party for cards; and when, after the proposal of a thousand schemes, and the dispatch of the footman upon a hundred messages, they have submitted, with gloomy resignation, to the misfortune of passing one evening in conversation with each other, on a sudden, such are the revolutions of the

world, an unexpected visitor has brought them relief, acceptable as provision to a starving city, and enabled them to hold out till the next day.

The general remedy of those who are uneasy without knowing the cause, is change of place; they are willing to imagine that their pain is the consequence of some local inconvenience, and endeavour to fly from it, as children from their shadows; always hoping for some more satisfactory delight from every new scene, and always returning home with disappointment and complaints.

Who can look upon this kind of infatuation, without reflecting on those that suffer under the dreadful symptom of canine madness, termed by physicians the dread of water? These miserable wretches, unable to drink, though burning with thirst, are sometimes known to try various contortions, or inclinations of the body, flattering themselves that they can swallow in one posture that liquor, which they find in another to repel their lips.

Yet such folly is not peculiar to the thoughtless or ignorant, but sometimes seizes those minds which seem most exempted from it, by the variety of attainments, quickness of penetration, or sever ity of judgment; and, indeed, the pride of wit and knowledge is often mortified by finding that they confer no security against the common errors, which mislead the weakest and meanest of mankind.

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These reflections arose in my mind upon remembrance of a passage in Cowley's preface to his poems, where, however exalted by genius, and enlarged by study, he informs us of a scheme of

happiness to which the imagination of a girl upon the loss of her first lover could have scarcely given way; but which he seems to have indulged, till he had totally forgotten its absurdity, and would probably have put in execution, had he been hindered only by his reason.

"My desire," says he, " has been for some years "past, though the execution has been accidentally "diverted, and does still vehemently continue, to "retire myself to some of our American planta"tions; not to seek for gold, or enrich myself with "the traffick of those parts, which is the end of "most men that travel thither, but to forsake this "world for ever, with all the vanities and vexations "of it, and to bury myself there in some obscure "retreat, but not without the consolation of let"ters and philosophy."

Such was the chimerical provision which Cowley had made, in his own mind, for the quiet of his remaining life, and which he seems to recommend to posterity, since there is no other reason for disclosing it. Surely no stronger instance can be given of a persuasion that content was the inhabitant of particular regions, and that a man might set sail with a fair wind, and leave behind him all his cares, incumbrances, and calamities.

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If he travelled so far with no other purpose to bury himself in some obscure retreat, he might have found in his own country, innumerable coverts sufficiently dark to have concealed the genius of Cowley; for whatever might be his opinion of the importunity with which he might be summoned back into publick life, a short experience would have convinced him, that privation is easier

than acquisition, and that it would require little continuance to free himself from the intrusion of the world. There is pride enough in the human heart to prevent much desire of acquaintance with a man, by whom we are sure to be neglected, however his reputation for science or virtue may excite our curiosity or esteem; so that the lover of retirement need not be afraid lest the respect of strangers should overwhelm him with visits. Even those to whom he has formerly been known, will very patiently support his absence when they have tried a little to live without him, and found new diversions for those moments which his company contributed to exhilarate.

It was, perhaps, ordained by Providence, to hinder us from tyrannising over one another, that no individual should be of such importance, as to cause, by his retirement or death, any chasm in the world. And Cowely had conversed to little purpose with mankind, if he had never remarked, how soon the useful friend, the gay companion, and the favoured lover, when once they are removed from before the sight, give way to the succession of new objects.

The privacy, therefore of his hermitage might have been safe enough from violation, though be had chosen it within the limits of his native is land; he might have found here preservatives against the vanities and vexations of the world, not less efficacious than those which the woods or fields of America could afford him: but having once his mind imbittered with disgust, he conceived it impossible to be far enough from the cause of his uneasiness; and was posting away with the expedi

tion of a coward, who, for want of venturing to look behind him, thinks the enemy perpetually at his heels.

When he was interrupted by company, or fatigued with business, he so strongly imaged to himself the happiness of leisure and retreat, that he determined to enjoy them for the future without interruption, and to exclude for ever all that could deprive him of his darling satisfaction. He forgot, in the vehemence of desire, that solitude and quiet owe their pleasures to those miseries which he was so studious to obviate; for such are the vicissitudes of the world, through all its parts, that day and night, labour and rest, hurry and retirement, endear each other; such are the changes that keep the mind in action; we desire, we pursue, we obtain, we are satiated; we desire something else, and begin a new pursuit.

If he had proceeded in his project, and fixed his habitation in the most delightful part of the new world, it may be doubted, whether his distance from the vanities of life would have enabled him to keep away the vexations. It is common for a man who feels pain, to fancy that he could bear it better in any other part. Cowley, having known the troubles and perplexities of a particular condition, readily persuaded himself that nothing worse was to be found, and that every alteration would bring some improvement; he never suspected that the cause of his unhapiness was within, that this own passions were not sufficiently regulated, and that he was harassed by his own impatience, which could never be without something to awaken it, would accompany him over the sea, VOL. IV. D

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