To such a

"assisted, accepted, and rewarded. "one the lowliest self-abasement is but a deep "laid foundation for the most elevated hopes; "since they who faithfully examine and acknow"ledge what they are, shall be enabled under my "conduct to become what they desire. The "Christian and the hero are inseparable; and to the "aspirings of unassuming trust, and filial confi "dence, are set no bounds. To him who is ani"mated with a view of obtaining approbation "from the Sovereign of the universe, no difficulty " is insurmountable. Secure in this pursuit of 66 every needful aid, his conflict with the severest "pains and trials, is little more than the vigorous "exercises of a mind in health. His patient de"pendence on that providence which looks through "all eternity, his silent resignation, his ready ac❝commodation of his thoughts and behaviour to "its inscrutable ways, is at once the most excel

lent sort of self-denial, and a source of the most "exalted transports. Society is the true sphere "of human virtue. In social, active life, difficul "ties will perpetually be met with; restraints of

many kinds will be necessary; and studying to "behave right in respect of these, is a discipline "of the human heart, useful to others, and im"proving to itself. Suffering is no duty, but " where it is necessary to avoid guilt, or to do

good; nor pleasure a crime, but where it "strengthens the influence of bad inclinations, or "lessens the generous activity of virtue. The "happiness allotted to man in his present state, is "indeed faint and low, compared with his immor "tal prospects, and noble capacities; but yet

"whatever portion of it the distributing hand of "Heaven offers to each individual, is a needful sup#6 port and refreshment for the present moment, so "far as it may not hinder the attaining of his final "destination.

"Return then with me from continual misery "to moderate enjoyment and grateful alacrity. "Return from the contracted views of solitude to "the proper duties of a relative and dependent 66 being. Religion is not confined to cells and "closets, nor restrained to sullen'retirement. These "are the gloomy doctrines of SUPERSTITION, "by which she endeavours to break those chains "of benevolence and social affection, that link "the welfare of every particular with that of the "whole. Remember that the greatest honour you "can pay to the Author of your being is by such a "cheerful behaviour, as discovers a mind satisfied "with his dispensations."

Here my preceptress paused, and I was going to express my acknowledgments for her discourse, when a ring of bells from the neighbouring village, and a new-risen sun darting his beams through my windows awakened me.

I am, Yours, &c.

N° 45. TUESDAY, AUGUST 21, 1750.

Ηπες μεγιςη γιγνεται σωτηρία,

Οταν γυνη προς ανδρα μη διχοςαδή,

Nur sex pa wavia

This is the chief felicity of life,

That concord smile on the connubial bed;
But now 'tis hatred all-

EURIP.

SIR, THOUGH,

TO THE RAMBLER.

in the dissertations which you have given us on marriage, very just cautions are laid down against the common causes of infelicity, and the necessity of having, in that important choice, the first regard to virtue, is carefully inculcated; yet I cannot think the subject so much exhausted, but that a little reflection would present to the mind many questions, in the discussion of which great numbers are interested, and many precepts which deserve to be more particularly and forcibly impressed.

You seem, like most of the writers that have gone before you, to have allowed, as an uncontested principle, that Marriage is generally unhappy: but I know not whether a man who professes to think for himself and concludes from his own observations, does not depart from his character when he follows the crowd thus implicity, and receives maxims without recalling them to a new

examination, especially when they comprise so wide a circuit of life, and include such variety of circumstances. As I have an equal right with others to give my opinion of the objects about me, and a better title to determine concerning that state which I have tried, than many who talk of it without experience, I am unwilling to be restrained by mere authority from advancing what, I believe, an accurate view of the world will confirm, that marriage is not commonly unhappy, otherwise than as life is unhappy; and that most of those who complain of connubial miseries, have as much satisfaction as their nature would have admitted, or their conduct procured, in any other condition.

It is, indeed, common to hear both sexes repine at their change, relate the happiness of their earlier years, blame the folly and rashness of their own choice, and warn those whom they see coming into the world against the same precipitance and infatuation. But it is to be remembered, that the days which they so much wish to call back, are the days not only of celibacy but of youth, the days of novelty and improvement, of ardour and of hope, of health and vigour of body, of gaiety and lightness of heart. It is not easy to surround life with any circumstances in which youth will not he delightful; and I am afraid that whether married or unmarried, we shall find the vesture of terrestrial existence more heavy and cumbrous the longer it is worn.

That they censure themselves for the indiscretion of their choice, is not a sufficient proof that they have chosen ill, since we see the same discontent at every other part of life which we cannot

change. Converse with almost any man grown old in a profession, and you will find him regretting that he did not enter into some different course, to which he too late finds his genius better adapted, or in which he discovers that wealth and honour are more easily attained. "The

"merchant," says Horace, "envies the soldier, "and the soldier recounts the felicity of the mer"chant; the lawyer, when his clients harass him, "calls out for the quiet of the countryman; and "the countryman when business calls him to town, proclaims that there is no happiness but amidst ❝opulence and crowds." Every man recounts the inconveniences of his own station, and thinks those of any other less, because he has not felt them. Thus the married praise the ease and freedom of a single state, and the single fly to marriage from the weariness of solitude. From all our observations we may collect with certainty, that misery is the lot of man, but cannot discover in what particular condition it will find most alleviations ; or whether all external appendages are not, as we use them, the causes either of good or ill.

Whoever feels great pain, naturally hopes for ease from change of posture; he changes it, and finds himself equally tormented: and of the same kind are the expedients by which he endeavours to obviate or elude those uneasinesses to which mortality will always be subject. It is not likely that the married state is eminently miserable, since we see such numbers, whom the death of their partners has set free from it, entering it again.

Wives and husbands are indeed incessantly com