What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
admit allow ancient answer antecedent appear arguing argument Arians assert Athanasian Creed Athanasius attributes Bishop called cause century charge Christ Christian churches common considered copy Council creature Creed demonstration Deum Deus distinct divine doctrine dominion equal eternal existence express faith Father Fides Filius follows Gallican give Greek ground hand Holy Ghost idea Italy kind Latin learned Lord manner manuscript meaning mentioned nature necessary necessity never notion objection observe Offices particular Pater Persons plain present pretended principles priori probable proof proper proved Psalter quĉ quam question quia quod reader reason received Reply Sanctus Scripture Second Defence seems sense speaking Spiritus stand substance sufficient suppose Symbolum thing thought tion Trinity true unus whole worship writer
Page 61 - I say to you unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
Page 286 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 292 - For the right faith is, that we believe and confess that our Lord Jesus Christ...
Page 339 - every knee shall bow to me, and every tongue shall confess to God.
Page 290 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
Page 290 - And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL...
Page 293 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Page 294 - Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.