The Universalist's Miscellany, Or, Philanthropist's Museum, Volume 4editor W. Vidler and sold, 1800 - Universalism |
From inside the book
Results 1-5 of 71
Page 1
... eye is not satisfied with seeing , nor the ear with hearing . " Such were the reflections of the wisest of the ancient Jews . Whence are rivers produced ? whence do they derive those unceasing stores of water ,, which continually flow ...
... eye is not satisfied with seeing , nor the ear with hearing . " Such were the reflections of the wisest of the ancient Jews . Whence are rivers produced ? whence do they derive those unceasing stores of water ,, which continually flow ...
Page 3
... eye to be diminished , even in the greatest droughts , when all the ponds in the country , as well as an adjoining brook , have been dry for several months together . In the rainy seasons also , it was never overflowed , except ...
... eye to be diminished , even in the greatest droughts , when all the ponds in the country , as well as an adjoining brook , have been dry for several months together . In the rainy seasons also , it was never overflowed , except ...
Page 5
... eye as nearly as he can on a level with the stream , and , looking across to the opposite bank , he will perceive the river in the midst to be elevated considerably above what it is at the edge . This rising in some rivers is often ...
... eye as nearly as he can on a level with the stream , and , looking across to the opposite bank , he will perceive the river in the midst to be elevated considerably above what it is at the edge . This rising in some rivers is often ...
Page 16
... eye , not a being who , like the brute , is to be governed by instinct or trained up by the rod ; but the future governor of the world is before him ; the monarch of the universe - the parent -the master - THE MAN . That being , whose ...
... eye , not a being who , like the brute , is to be governed by instinct or trained up by the rod ; but the future governor of the world is before him ; the monarch of the universe - the parent -the master - THE MAN . That being , whose ...
Page 21
... eyes , and emaciated , as if by a long illness - the plain image of Envy . In the train of Calumny are two female attendants , whose business it is to encourage , assist , and set her off to the best advantage . Of these , as my guide ...
... eyes , and emaciated , as if by a long illness - the plain image of Envy . In the train of Calumny are two female attendants , whose business it is to encourage , assist , and set her off to the best advantage . Of these , as my guide ...
Other editions - View all
Common terms and phrases
admit ages aion answer apostle appears argument Arminians Astyages believe benevolence blessed Calvinists cause character Christ Christian church consequently consider continue creatures death deism Deists divine dreams duration earth endless misery endless punishment eternal everlasting evil Father favour Fuller future punishment give glory God's gospel grace ground happiness hath heart heaven holy HOXTON human idea infinite Israel Jehovah Jerusalem Jesus Jesus Christ Jews judgment last judgment letter Lord mankind means mercy mind mountains nation nature never object observed passage person present prisoners prove question reader reason resurrection righteousness rivers salvation Scriptures sentiment Septuagint shew shore sinners Socinians Sodom and Gomorrha Sophronius soul spirit straits of Gibraltar suppose Testament thee things thou thought tides torments truth Universal Doctrine universal salvation Universalist's Miscellany unto whole wicked wisdom word wrath
Popular passages
Page 102 - If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 99 - Enter ye in at the strait gate ; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat ; because strait is the gate and narrow is the way that leadeth unto life, and few there be that find it.
Page 352 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
Page 130 - And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
Page 100 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Page 102 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Page 263 - And another angel came out from the altar, which had power over -fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
Page 105 - He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Page 100 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? 22 What if God, willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction...
Page 352 - Are not my days few? cease then, And let me alone, that I may take comfort a little, Before I go whence I shall not return, Even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; And of the shadow of death, without any order, And where the light is as darkness.