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responding tendency to eschew the consideration of serious religious questions, and to leave them to clerks, as if they were crabbed problems of theology. For in truth, while the most fertile and fertilising ideas of the Middle Ages had exhausted, or were rapidly coming to exhaust, their influence upon the people, the forms of the doctrines of the Church--even of the most stimulative as well as of the most solemn among them,--had grown hard and still. To those who received if not to those who taught these doctrines they seemed alike lifeless, unless translated into the terms of the merest earthly transactions or the language of purely human relations. And thus, paradoxical as it might seem, cool-headed and conscientious rulers of the Church thought themselves on occasion called upon to restrain rather than to stimulate the religious ardour of the multitude-fed as the flame was by very various materials. Perhaps no more characteristic narrative has come down to us from the age of the poet of the Canterbury Tales, than the story of Bishop (afterwards Archbishop) Sudbury and the Canterbury Pilgrims. In the year 1370 the land was agitated through its length and breadth, on the occasion of the fourth jubilee of the national saint, Thomas the Martyr. The pilgrims were streaming in numbers along the familiar Kentish road, when, on the very vigil of the feast, one of their companies was accidentally met by the Bishop of London. They demanded his blessing ; but to their astonishment and indignation he seized the occasion to read a lesson to the crowd on the uselessness to unrepentant sinners of the plenary indulgences, for the sake of which they were wending their way to the Martyr's shrine. The rage of the multitude found a mouthpiece in a soldier, who loudly upbraided the Bishop for stirring up the people against
St. Thomas, and warned him that a shameful death would befall him in consequence.
The multitude shouted Amen -and one is left to wonder whether any of the pious pilgrims who resented Bishop Sudbury's manly truthfulness, swelled the mob which eleven years later butchered “ the plunderer,” as it called him, “of the Conimons.” It is such glimpses as this which show us how important the Church had become towards the people. Worse was to ensue before the better came; in the meantime, the nation was in that stage of its existence when the innocence of the child was fast losing itself, without the self-control of the man having yet taken its place.
But the heart of England was sound the while. The national spirit of enterprise was not dead in any class, from knight to shipman; and faithfulness and chastity in woman were still esteemed the highest though not the universal virtues of her sex. The value of such evidence as the mind of a great poet speaking in his works furnishes for a knowledge of the times to which he belongs is inestimablo. For it shows us what has survived, as well as what was doomed to decay, in the life of the nation with which that mind was in sensitive sympathy. And it therefore seemed not inappropriate to approach, in the first instance, from this point of view the subject of this biographical essay,– Chaucer, “the poet of the dawn.” For in him there are many things significant of the age of transition in which he lived ; in him the mixture of Frenchman and Englishman is still in a sense incompiete, as that of their language is in the diction of his poems. His gaiety of heart is hardly English ; nor is his willing (though, to be sure, not invariably unquestioning) acceptance of forms into the inner meaning of which he does not greatly vex his soul by entering ; nor his airy way of ridiculing what he has no intention of helping to overthrow; nor his light unconcern in the question whether he is, or is not, an immoral writer. Or, at least, in all of these things he has no share in qualities and tendencies, which influences and conflicts unknown to and unforeseen by him may be safely said to have ultimately made characteristic of Englishmen. But he is English in his freedom and frankness of spirit; in his manliness of mind ; in his preference for the good in things as they are to the good in things as they might be; in his loyalty, his piety, his truthfulness. Of the great movement which was to mould the national character for at least a long series of generations he displays no serious foreknowledge ; and of the elements already preparing to affect the course niovement he shows a very incomplete consciousness. But of the health and strength which, after struggles many and various, made that movement possible and made it victorious, he, more than any one of his contemporaries, is the living type and the speaking witness. Thus, like the times to which he belongs, he stands half in and half out of the Middle Ages, half in and half out of a phase of our national life, which we can never hope to understand more than partially and imperfectly. And it is this, taken together with the fact that he is the first English poet to read whom is to enjoy him, and that he garnished not only our language but our literature with blossoms still adorning them in vernal freshness, which makes Chaucer's figure so unique a one in the gallery of our great English writers, and gives to his works an interest so inexhaustible for the historical as well as for the literary student.
CHAUCER'S LIFE AND WORKS.
SOMETHING has been already said as to the conflict of opinion concerning the period of Geoffrey Chaucer's birth, the precise date of which is very unlikely ever to be ascertained. A better fortune has attended the anxious enquiries which in his case, as in those of other great men have been directed to the very secondary question of ancestry and descent,-a question to which, in the abstract at all events, no man ever attached less importance thau he. Although the name Chaucer is (according to Thynne), to be found on the lists of Battle Abbey, this no more proves that the poet himself came of “high parage,” than the reverse is to be concluded from the nature of his coatof-arms, which Speght thought must have been taken out of the 27th and 28th Propositions of the First Book of Euclid. Many a warrior of the Norman Conquest was known to his comrades only by the name of the trade which he had plied in some French or Flemish town, before he attached himself a volunteer to Duke William's holy and lucrative expedition ; and it is doubtful whether even in the fourteenth century the name Le Chaucer is, wherever it occurs in London, used as a surname, or whether in some instances it is not merely a designation of the owner's trade. Thus we should not be justified in
assuming a French origin for the family from which Richard le Chaucer, whom we know to have been the poet's grandfather, was descended. Whether or not he was at any time a shoemaker (chaucier, maker of chausses), and accordingly belonged to a gentle craft otherwise not unassociated with the history of poetry, Richard was a citizen of London, and vintner, like his son John after him. John Chaucer, whose wife's Christian name may be with tolerable safety set down as Agnes, owned a house in Thames Street, London, not far from the arch on which modern pilgrims pass by rail to Canterbury or beyond, and in the neighbourhood of the great bridge, which in Chaucer's own day, emptied its travellers on their errands, sacred or profane, into the great Southern road, the Via Appia of England. The house afterwards descended to John's son, GEOFFREY, who released his right to it by dced in the year 1380. Chaucer's father was probably a nian of some substance, the most usual personal recommendation to great people in one of his class. For he was at least temporarily connected with the Court, inasmuch as he attended King Edward III. and Queen Philippa on the memorable journey to Flanders and Germany, in the course of which the English monarch was proclaimed Vicar of the Holy Roman Empire on the left bank of the Rhine. John Chaucer died in 1366, and in course of time his widow married another citizen and vintner. Thomas Heyroun, John Chaucer's brother of the half-blood, was likewise a member of the same trade; so that the young Geoffrey was certainly not brought up in an atmosphere of abstinence. The Host of the Canterbury Tules, though he takes his name from an actual personage, may therefore have in him touches of a family portrait ; but Chaucer himself nowhere displays any traces