THEY are all gone into a world of light, It glows and glitters in my cloudy breast, Or those faint beams in which the hill is dressed, I see them walking in an air of glory, O holy hope, and high humility, High as the heavens above! These are your walks, and ye have showed them me, To kindle my cold love. Dear, beauteous Death! the jewel of the just! Shining nowhere but in the dark! What mysteries do lie beyond thy dust, Could man outlook that mark! He that hath found some fledged bird's nest may know, At first sight, if the bird be flown ; But what fair field or grove he sings in now, And yet as angels, in some brighter dreams, So some strange thoughts transcend our wonted themes, HENRY VAUGHAN. 1621. WHEN the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory and before him shall be gathered all nations and he shall separate them one from another, as a shepherd divideth his sheep from the goats and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand: Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying: Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them: Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Then shall he say also unto them on the left hand : Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying: Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying: Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not And these shall go away into everlasting punish to me. ment but the righteous into life eternal. MATTHEW XXV. 31-46. "FAITHFUL are the wounds of a friend." PROV. xxvii. 6. REMEMBER me when I am gone away, Gone far away into the silent land; When you can no more hold me by the hand, Nor I half turn to go, yet turning stay. Remember me when no more, day by day, You tell me of our future that you planned; Only remember me; you understand It will be too late to counsel then or pray. Yet if you should forget me for awhile And afterwards remember, do not grieve; For if the darkness and corruption leave A vestige of the thoughts that once I had, Better by far you should forget and smile Than that you should remember and be sad. CHRISTINA ROSSETTI. WHITHER, 'midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, Thy figure floats along. Seekst thou the plashy brink Of weedy lake, or marge of river wide, There is a Power whose care Teaches thy way along that pathless coast,- Lone wandering, but not lost. All day thy wings have fanned, And soon that toil shall end; Soon shalt thou find a summer home, and rest, And scream among thy fellows; reeds shall bend, Soon, o'er thy sheltered nest. Thou'rt gone, the abyss of heaven Hath swallowed up thy form; yet in my heart He who, from zone to zone, Guides through the boundless sky thy certain flight, In the long way that I must tread alone. Will lead my steps aright. WILLIAM CULLEN BRYANT. To aid our search after truth, God has given to us tradition—the voice of anterior humanity—and the voice of our own conscience. Wheresoever these accord, is truth; wheresoever they are opposed, is error. Το attain a harmony and consistence between the conscience of the individual and the conscience of humanity, no sacrifice is too great. The family, the city, the fatherland and humanity, are but different spheres in which to exercise our activity and our power of sacrifice towards this great aim. God watches from above the inevitable progress of humanity, and from time to time He raises up the great in genius, in love, in thought, or in action, as priests of His truth and guides to the multitudes on their way. Remember that Christianity is a revelation and a statement of principles, of certain relations of man with that which is beyond himself, which were unknown to Paganism. Remember that these principles are the same that are inscribed upon the banner of all lovers of liberty. Remember that religions are not changed by men, but by time, progress, and the manifestation of some new principle; and that whosoever attempts to substitute himself for the age and for those causes, is guilty of a foolish and fatal mistake. Religion is eternal. It will be the soul, the thought of the new world. Every man has in his own heart an altar, upon which, if he invokes it in earnestness, purity and love, the Spirit of God will descend. Conscience is sacred; it is free. But truth is one, and faith may anticipate the time when, from the free conscience of enlightened men, beneath the breath of God, shall be given forth a religious harmony, more mighty, more potent in love and life, than any to which humanity has yet lent ear. JOSEPH MAZZINI. |