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den accidents by which the powerful are depressed, may fall upon those whose malice we fear; and the greatness by which we expect to be overborne, may become another proof of the false flatteries of fortune. Our enemies may become

weak, or we grow strong before our encounter, or we may advance against each other without ever meeting. There are, indeed, natural evils which we can flatter ourselves with no hopes of escaping, and with little of delaying; but of the ills which are apprehended from human malignity, or the opposition of rival interests, we may always alleviate the terror, by considering that our persecutors are weak, and ignorant, and mortal, like ourselves.

The misfortunes which arise from the concurrence of unhappy incidents should never be suffered to disturb us before they happen; because, if the breast be once laid open to the dread of mere possibilities of misery, life must be given a prey to dismal solicitude, and quiet must be lost for ever.

It is remarked by old Cornaro, that it is absurd to be afraid of the natural dissolution of the body, because it must certainly happen, and can, by no caution or artifice, be avoided. Whether this sentiment be entirely just, I shall not examine; but certainly if it be improper to fear events which must happen, it is yet more evidently contrary to right reason to fear those which may never happen, and which, if they should come upon us, we cannot resist.

As we ought not to give way to fear any more than indulgence to hope, because the objects both

of fear and hope are yet uncertain, so we ought not to trust the representations of one more than of the other, because they are both equally fallacious; as hope enlarges happiness, fear aggravates calamity. It is generally allowed, that no man ever found the happiness of possession proportionate to that expectation which incited his desire, and invigorated his pursuit; nor has any man found the evils of life so formidable in reality, as they were described to him by his own imagination; every species of distress brings with it some peculiar supports, some unforeseen means of resisting, or power of enduring. Taylor justly blames some pious persons, who indulge their fancies too much, set themselves, by the force of imagination, in the place of the ancient martyrs and confessors, and question the validity of their own faith, because they shrink at the thoughts of flames and tortures. It is, says he, sufficient that you are able to encounter the temptations which now assault you; when God sends trials, he may send strength.

All fear is in itself painful, and when it conduces not to safety, is painful without use. Every consideration, therefore, by which groundless terrors may be removed, adds something to human happiness. It is likewise not unworthy of remark, that in proportion as our cares are employed upon the future, they are abstracted from the present, from the only time which we can call our own, and of which if we neglect the duties, to make provision against visionary attacks, we shall certainly counteract our own purpose; for he,

doubtless, mistakes his true interest, who thinks that he can increase his safety, when he impairs his virtue.

N° 30. SATURDAY, JUNE 30, 1750.

-Vultus ubi tuus

Affulfit populo, gratior it dies,
Et soles melius nitent.

Whene'er thy countenance divine

Th' attendant people cheers,

The genial suns more radiant shine,
The day more glad appears.

MR. RAMBLER,

HOR.

ELPHINSTON.

THERE are few tasks more ungrateful, than for persons of modesty to speak their own praises. In some cases, however, this must be done for the general good, and a generous spirit will, on such occasions, assert its merit and vindicate itself with becoming warmth.

My circumstances, Sir, are very hard and peculiar. Could the world be brought to treat me as I deserve, it would be a publick benefit. This makes me apply to you, that my case being_fairly stated in a paper so generally esteemed, I may suffer no longer from ignorant and childish prejudices.

My elder brother was a Jew-a very respectable person, but somewhat austere in his manner; highly and deservedly valued by his near relations

and intimates, but utterly unfit for mixing in a large society, or gaining a general acquaintance among mankind. In a venerable old age he retired from the world, and I in the bloom of youth came into it, succeeding him in all his dignities, and formed, as I might reasonably flatter myself, to be the object of universal love and esteem. Joy and gladness were born with me; cheerfulness, good-humour, and benevolence always attended and endeared my infancy. That time is long past; so long, that idle imaginations are apt to fancy me wrinkled, old, and disagreeable; but, unless my looking-glass deceives me, I have not yet lost one charm, one beauty of my earliest years. However, thus far is too certain, I am to every body just what they chuse to think me, so that to very few I appear in my right shape and though naturally I am the friend of human kind, to few, very few comparatively, am I useful or agreeable.

This is the more grievous, as it is utterly impos sible for me to avoid being in all sorts of places and companies; and I am therefore liable to meet with perpetual affronts and injuries. Though I have as natural an antipathy to cards and dice, as some people have to a cat, many and many an assembly am I forced to endure; and though rest and composure are my peculiar joy, am worn out, and harassed to death with journeys by men and women of quality, who never take one, but when I can be of the party. Some, on a contrary extreme, will never receive me but in bed, where they spend at least half of the time I have to stay with them; and others are so monstrously ill bred as to take physick on purpose when they have reason to ex

pect me. Those who keep upon terms of more politeness with me, are generally so cold and constrained in their behaviour, that I cannot but perceive myself an unwelcome guest; and even among persons deserving of esteem, and who certainly have a value for me, it is too evident that generally whenever 1 come I throw a dulness over the whole company, that I am entertained with a formal stiff civility, and that they are glad when I am fairly gone.

How bitter must this kind of reception be to one formed to inspire delight, admiration, and love; to one capable of answering and rewarding the greatest warmth and delicacy of sentiments!

I was bred up among a set of excellent people, who affectionately loved me, and treated me with the utmost honour and respect. It would be tedious to relate the variety of my adventures, and strange vicissitudes of my fortune in many different countries. Here in England there was a time when I lived according to my heart's desire. Wherever I appeared, publick assemblies appointed for my reception were crowded with persons of quality and fashion, early dressed as for a court, to pay me their devoirs. Cheerful hospitality every where crowned my board, and I was looked upon in every country parish as a kind of social bond between the 'squire, the parson, and the tenants. The laborious poor every where blest my appearance they do so still, and keep their best clothes to do me honour; though as much as I delight in the honest country folks, they do now and then throw a pot of ale at my head, and sometimes an

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