An Introduction to the Critical Study and Knowledge of the Holy Scriptures, Volume 21877 - Bible |
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Page x
... Greek versions of the Old Testament 1. Version of Aquila 2. Version of Theodotion 3. Version of Symmachus 4 , 5 , 6. Anonymous versions III . 1. References in ancient manuscripts to other versions 2. The Venetian Greek version • 74 74 ...
... Greek versions of the Old Testament 1. Version of Aquila 2. Version of Theodotion 3. Version of Symmachus 4 , 5 , 6. Anonymous versions III . 1. References in ancient manuscripts to other versions 2. The Venetian Greek version • 74 74 ...
Page xii
... Greek article , & c . III . Real emphases IV . General rules for the investigation of emphases • 210 , 211 · 211-220 211-214 · · 214 214 , 215 215-217 217 , 218 218-220 SECTION III . Particular Rules for ascertaining the Usus Loquendi ...
... Greek article , & c . III . Real emphases IV . General rules for the investigation of emphases • 210 , 211 · 211-220 211-214 · · 214 214 , 215 215-217 217 , 218 218-220 SECTION III . Particular Rules for ascertaining the Usus Loquendi ...
Page 20
... Greek language ' ; and this version , whatever errors may now be detected in it , was so executed as to show that the text , from which it was made , agreed substantially with the text which we now have . 2. With regard to the entire ...
... Greek language ' ; and this version , whatever errors may now be detected in it , was so executed as to show that the text , from which it was made , agreed substantially with the text which we now have . 2. With regard to the entire ...
Page 21
... Greek was vernacular , they gradually acquired the know- ledge of this language , and even cultivated Greek literature : it cannot therefore excite surprise , that the Septuagint version should be so generally used , as to cause the ...
... Greek was vernacular , they gradually acquired the know- ledge of this language , and even cultivated Greek literature : it cannot therefore excite surprise , that the Septuagint version should be so generally used , as to cause the ...
Page 34
... Greek origin ( for the tradition related by Philo , and adopted by some writers of the Roman church , that they were given by Moses himself , is too idle to deserve refutation ) , it is not improbable that these titles were prefixed to ...
... Greek origin ( for the tradition related by Philo , and adopted by some writers of the Roman church , that they were given by Moses himself , is too idle to deserve refutation ) , it is not improbable that these titles were prefixed to ...
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Common terms and phrases
ancient versions apostles Arabic authority Bauer Bible biblical Biblical Criticism Carpzov century Chaldee chap character Christian church Codex collated copies Crit Critica Sacra critics Deut dialect divine doctrine edition Einleitung Elias Levita epistle Exod expressions Ezra fathers gospel Hebrew Bible Hebrew language Hebrew text Herm Hexapla Holy instance interpretation Isai Jesus Christ Jewish Jews Josephus Keil Kennicott Kings language letters Lord Luke manuscripts Masorah Masoretic Matt meaning Moses Old Testament original parables parallel passages Peshito Proleg prophecy prophets Psal Psalms rabbinical sacred writers Samaritan Pentateuch Scriptures sect sense Septuagint Septuagint version Syriac Talmud Targum thee Theodotion things translation unto various readings verse viii vowel-points Vulgate words written xviii αὐτοῦ αὐτῶν γὰρ γέγραπται δὲ εἰς ἐν ἐπὶ καὶ μὴ ὅτι οὐ οὐκ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Popular passages
Page 540 - And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.
Page 180 - And He said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Page 20 - And all the people gathered themselves together as one man into the street that was before the water gate ; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.
Page 726 - But as for me, I will come into thy house in the multitude of thy mercy : and in thy fear will I worship toward thy holy temple.
Page 515 - To this end was the Son of God manifested, that he might destroy the works of the devil.
Page 177 - For the eyes of the Lord are over the righteous, and his ears are open unto their prayers : but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness...
Page 271 - The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Page 619 - Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, "Sun, stand thou still upon Gibeon, and thou, Moon, in the valley of Ajalon." And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies.
Page 124 - Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Page 141 - Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is; who by the mouth of thy servant David hast said. Why did the heathen rage, and the people imagine vain things ? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.