Seldeniana, or The table-talk of John Selden1818 |
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Page xii
... keep up their credit but beard , title , and habit ; and that their studies reached no farther than the breviary , the ' postills , ' and ' polyanthea ; ' this was enough to draw down their indignation upon him , and he was consequently ...
... keep up their credit but beard , title , and habit ; and that their studies reached no farther than the breviary , the ' postills , ' and ' polyanthea ; ' this was enough to draw down their indignation upon him , and he was consequently ...
Page xiii
... keep a rein on the church , yet he was partial to the episcopal form of worship . Though not orthodoxical in his opinions , he was a resolved serious Christian , ' as Sir Matthew Hale told Baxter , ' a great enemy to Hobbes's Errors ...
... keep a rein on the church , yet he was partial to the episcopal form of worship . Though not orthodoxical in his opinions , he was a resolved serious Christian , ' as Sir Matthew Hale told Baxter , ' a great enemy to Hobbes's Errors ...
Page xxxvi
... keeping one foot still Upon your center , do your circle fill Of general knowledge ; watch'd men ; manners too ; Heard , what past times have said ; seene what ours do . BEN JONSON TO SELDEN . THE DISCOURSES OF JOHN SELDEN , ESQ . ABBIES ,
... keeping one foot still Upon your center , do your circle fill Of general knowledge ; watch'd men ; manners too ; Heard , what past times have said ; seene what ours do . BEN JONSON TO SELDEN . THE DISCOURSES OF JOHN SELDEN , ESQ . ABBIES ,
Page 9
... of your church , but do as if you were going over a bridge ; be sure you hold fast by the rail , and then you may dance here and there as you please ; be sure you keep to what is settled , and then you may TABLE TALK . 9.
... of your church , but do as if you were going over a bridge ; be sure you hold fast by the rail , and then you may dance here and there as you please ; be sure you keep to what is settled , and then you may TABLE TALK . 9.
Page 10
John Selden Richard Milward. keep to what is settled , and then you may flourish upon your various lections . 14. The Apocrypha is bound with the Bi- bles of all churches that have been hitherto , Why should we leave it out ? the church ...
John Selden Richard Milward. keep to what is settled , and then you may flourish upon your various lections . 14. The Apocrypha is bound with the Bi- bles of all churches that have been hitherto , Why should we leave it out ? the church ...
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Common terms and phrases
accused amongst Answ Apocrypha barons became Christian believe BEN JONSON betwixt Bible bishops bring called canons chancellor Christ church of England church of Rome civil power clergy confession conscience consecrated contract convocation court court-leet cousin-germans devil divine England enjoined excommunication fain fathers friars gentleman give govern greatest conjunction haply hath hell honour horse house of commons Jews JOHN SELDEN judge juggling jure divino jurisdiction justice of peace keep king James's king's kingdom laity land learning liament live look lord man's matter means meddle minister never oath opinion otherwise Papists parish parliament person physician pleases pope pounds Prayer preach presbyters pretend priest prince protest reason religion rest scammony Scripture Selden servant speak spirit tell temporal thing Thirty-nine Articles tion tithes told translation Transubstantiation truth words writ
Popular passages
Page 174 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 50 - Equity is a roguish thing : for law we have a measure, know what to trust to ; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. "Tis all one as if they should make the standard for the measure we call a foot...
Page 6 - James's time took an excellent way : that part of the Bible was given to him who was most excellent in such a tongue, (as the Apocrypha to Andrew Downs) and then they met together, and one read the translation, the rest holding in their hands some Bible, either of the learned tongues, or French, Spanish, Italian, &c. ; if they found any fault, they spoke ; if not, he read on.
Page 87 - Though some make slight of libels, yet you may see by them how the wind sits ; as take a straw and throw it up into the air, you shall see by that which way the wind is, which you shall not do by casting up a stone. More solid things do not shew the complexion of the times so well as ballads and libels.
Page 83 - Ignorance of the law excuses no man ; not that all men know the law, but because it is an excuse every man will plead, and no man can tell how to confute him.
Page 51 - Then, says the prisoner, do as you would be done to; neither of them must do as private men, but the judge must do by him as they have publicly agreed; that is, both judge and prisoner have consented to a law, that if either of them steal, they shall be hanged.
Page 50 - EQUITY in law is the same that the spirit is in religion — what every one pleases to make it. Sometimes they go according to conscience, sometimes according to law, sometimes according to the rule of court. Equity is a roguish thing ; for law we have a measure, know what to trust to ; equity is according to the conscience of him that is Chancellor, and as that is larger or narrower, so is equity.
Page 100 - He that has not religion to govern his morality, is not a dram better than my mastiff dog ; so long as you stroke him, and please him, and do not pinch him, he will play with you as finely as may be — he is a very good moral mastiff ; but if you hurt him, he will fly in your face, and tear out your throat.
Page 64 - Nay, if a man hath too mean an opinion of himself, it will render him unserviceable both to God and man. 3. Pride may be allowed to this or that degree, else a man cannot keep up his dignity. In...
Page 6 - The English Translation of the Bible is the best Translation in the World, and renders the Sense of the Original best, taking in for the English Translation the Bishops' Bible as well as King James's. The Translators in King James's time took an excellent way. That Part of the Bible was given to him who was most excellent in such a Tongue (as the Apocrypha to Andrew Downs) and then they met together, and one read the Translation, the rest holding in their Hands...