The Works of Samuel Johnson, LL.D.G. Walker ... [and 9 others], 1820 - English literature |
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Page iv
Samuel Johnson, Arthur Murphy. HARVARD UNIVERSITY LIBRARY CONTENTS OF THE FIRST VOLUME . page NUMB . 1. 16464,4.
Samuel Johnson, Arthur Murphy. HARVARD UNIVERSITY LIBRARY CONTENTS OF THE FIRST VOLUME . page NUMB . 1. 16464,4.
Page v
... . The fondness of every man for his profession . The gradual improvement of manufactures 10. Four billets , with their answers . masquerades - Remarks on 53 - 53 VOL . I. b 11. The NUMB . A page 1. The folly of anger . [ v ] ·
... . The fondness of every man for his profession . The gradual improvement of manufactures 10. Four billets , with their answers . masquerades - Remarks on 53 - 53 VOL . I. b 11. The NUMB . A page 1. The folly of anger . [ v ] ·
Page vi
Samuel Johnson, Arthur Murphy. NUMB . A page 1. The folly of anger . The misery of a peevish old ( 198 age 66 12. The history of a young woman that came to Lon- don for a ... NUMB . 30. The observance of Sunday recommended ; an vi CONTENTS .
Samuel Johnson, Arthur Murphy. NUMB . A page 1. The folly of anger . The misery of a peevish old ( 198 age 66 12. The history of a young woman that came to Lon- don for a ... NUMB . 30. The observance of Sunday recommended ; an vi CONTENTS .
Page vii
Samuel Johnson, Arthur Murphy. NUMB . 30. The observance of Sunday recommended ; an alle- ĉa · gory 31. The defence of a known mistake highly culpable 32. The vanity of ... NUMB . 61. A Londoner's visit to the country 62. CONTENTS vil.
Samuel Johnson, Arthur Murphy. NUMB . 30. The observance of Sunday recommended ; an alle- ĉa · gory 31. The defence of a known mistake highly culpable 32. The vanity of ... NUMB . 61. A Londoner's visit to the country 62. CONTENTS vil.
Page viii
... not to be despised 69. The miseries and prejudice of old age 70. Different men virtuous in different degrees . vitious not alway abandoned 418 - 423 - 429 435 The - 441 THE THE RAMBLER . NUMB . 1. TUESDAY , March 20 viii CONTENTS .
... not to be despised 69. The miseries and prejudice of old age 70. Different men virtuous in different degrees . vitious not alway abandoned 418 - 423 - 429 435 The - 441 THE THE RAMBLER . NUMB . 1. TUESDAY , March 20 viii CONTENTS .
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Common terms and phrases
acquaintance advantage amusements appearance beauty calamity caution censure challenge of honours common consider contempt crimes danger delight desire discover easily ELPHINSTON endeavour envy Epictetus equally errour evil excellence expected eyes fame faults favour fear felicity folly fortune frequently friends gain gayety genius give happen happiness heart hinder honour hope hopes and fears hour human imagination incited inclined indulge Jovianus Pontanus Jupiter kind knowledge labour lady learning lect lenitives less lest lives mankind marriage means ment mind miscarriage misery moral nature neglect nerally ness never NUMB objects observed once opinion ourselves OVID pain passions perhaps Periander perpetual pleasing pleasure praise precepts produce Prudentius publick racter RAMBLER reason reflection regard reproach reputation retire SATURDAY seldom sentiments soon sophism stone of Sisyphus suffer thing thought tion topicks TUESDAY vanity virtue wish write
Popular passages
Page 267 - Happy the man - and happy he alone He who can call today his own, He who, secure within, can say 'Tomorrow, do thy worst, for I have...
Page 431 - To be happy at home is the ultimate result of all ambition, the end to which every enterprise and labour tends, and of which every desire prompts the prosecution.
Page 415 - Thus, forlorn and distressed, he wandered . through the wild without knowing whither he was going, or whether he was every moment drawing nearer to safety or to destruction. At length, not fear but labour began to overcome him ; his breath grew short, and his knees trembled, and he was on the point of lying down, in resignation to his fate, when he beheld, through the brambles, the glimmer of a taper.
Page 416 - We then relax our vigour, and resolve no longer to be terrified with crimes at a distance, but rely upon our own constancy, and venture to approach what we resolve never to touch.
Page 20 - THE works of fiction, with which the present generation seems more particularly delighted, are such as exhibit life in its true state, diversified only by accidents that daily happen in the world, and influenced by passions and qualities which are really to be found in conversing with mankind.
Page 381 - All joy or sorrow for the happiness or calamities of others is produced by an act of the imagination, that realises the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.
Page 57 - Yet by some such fortuitous tuitous liquefaction was mankind taught to procure a body at once in a high degree solid and transparent, which might admit the light of the sun, and exclude the violence of the wind ; which might extend the sight of the philosopher to new ranges of existence, and charm him at one time with the unbounded extent of the material creation, and at another with the endless subordination of animal life ; and, what is yet of more importance, might supply the decays of nature,...
Page 386 - If a life be delayed till interest and envy are at an end, we may hope for impartiality, but must expect little intelligence; for the incidents which give excellence to biography are of a volatile and evanescent kind, such as soon escape the memory, and are rarely transmitted by tradition.
Page 21 - Why this wild strain of imagination found reception so long in polite and learned ages, it is not easy to conceive ; but we cannot wonder that 'while readers could be procured, the authors were willing to continue it...
Page 26 - Vice, for vice is necessary to be shown, should always disgust; nor should the graces of gaiety, or the dignity of courage, be so united with it as to reconcile it to the mind. Wherever it appears, it should raise hatred by the malignity of its practices, and contempt by the meanness of its stratagems; for while it is supported by either parts or spirit, it will be seldom heartily abhorred.