The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 - Apologetics |
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Page 4
... Reply to my First Defence , printed for James Knap- ton , & c . which when I saw , I immediately concluded , as I had some leisure upon my hands , that here was a call to me to set pen to paper once more . For however low an opinion I ...
... Reply to my First Defence , printed for James Knap- ton , & c . which when I saw , I immediately concluded , as I had some leisure upon my hands , that here was a call to me to set pen to paper once more . For however low an opinion I ...
Page 7
... Reply having thus failed in the main business , I might reasonably decline any further dispute with him . He is so sensible of the lameness of his former performances in the defensive , that he is now pleased to quit that part entirely ...
... Reply having thus failed in the main business , I might reasonably decline any further dispute with him . He is so sensible of the lameness of his former performances in the defensive , that he is now pleased to quit that part entirely ...
Page 19
... contention and am- " bition : this supreme authority , & c . Dr. Waterland in an Second Defence , vol . iii . p . 186 . " See Reply , p . 195 , 197 . " his last book ( merely for the more consistent OF CHRIST'S DIVINITY . 19.
... contention and am- " bition : this supreme authority , & c . Dr. Waterland in an Second Defence , vol . iii . p . 186 . " See Reply , p . 195 , 197 . " his last book ( merely for the more consistent OF CHRIST'S DIVINITY . 19.
Page 22
... replying to the Remarks upon this head , to let the author see that I do not neglect his performance for any strength it bears in it . That which I have now answered is , in my judgment , the best and strongest argument in the whole ...
... replying to the Remarks upon this head , to let the author see that I do not neglect his performance for any strength it bears in it . That which I have now answered is , in my judgment , the best and strongest argument in the whole ...
Page 26
... Reply , my appealing to the ancients for the understanding of will in the sense of acquiescence and approbation , meaning by ancients , Post - Nicene writers . This I did to obviate Dr. Clarke's pretences from some Post - Nicene writers ...
... Reply , my appealing to the ancients for the understanding of will in the sense of acquiescence and approbation , meaning by ancients , Post - Nicene writers . This I did to obviate Dr. Clarke's pretences from some Post - Nicene writers ...
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Common terms and phrases
æternum Ambros ancient answer antecedent necessity Apollinarians Apostles apud argument a priori Arians Athana Athanasian Creed Athanasius attributes autem Bishop Catholic cause Christ churches consubstantiality creature demonstrari demonstration Deum Deus dicitur divine doctrine dominion Ecclesia enim eternal etiam Eutychian express faith Father Fidei Fides Catholica Filius Gallican Gallican churches Genebrard gentleman God the Father God the Son Godhead Greek copies habet hæc Harduin Holy Ghost Ibid Irenæus Latin Le Quien manuscript Murator Muratorius nature necessary existence Nestorian Nicene notion observe Oxon Pater Patre Patris posteriori potest pretended priori proof proved Psalter quæ quam Quesnel quia quod reader reason Reply Sabellian Scripture Second Defence secundum sense sicut Spiritus Sanctus substance sunt suppose Symb Symboli Symbolum tamen Tertullian thing tion tres Trinity unity unus Venantius Fortunatus vero Waterland words worship writer ἐν καὶ τῆς τὸ τοῦ
Popular passages
Page 250 - His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood; who although He be God and Man, yet He is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God, one altogether, not by confusion of substance but by unity of person.
Page 61 - I say to you unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
Page 295 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 266 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.
Page 343 - every knee shall bow to me, and every tongue shall confess to God.
Page 290 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 294 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
Page 297 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Page 156 - The Father is made of none; neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
Page 294 - And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL...