The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 - Apologetics |
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Page 126
... Gallican parts , and 599 , when he was advanced to the Bishopric of Poictiers . Within this wide compass , I choose the year 570. If any one shall rather choose 580 , or 590 , I shall not dispute it with him , nor doth any thing very ...
... Gallican parts , and 599 , when he was advanced to the Bishopric of Poictiers . Within this wide compass , I choose the year 570. If any one shall rather choose 580 , or 590 , I shall not dispute it with him , nor doth any thing very ...
Page 140
... Gallican writer or writers b . y Pagi , Critic . in Baron . an . 340. n . 6. p . 440 . Z Josephi Antelmii Disquisitio de Symbolo Athanasiano . Paris , 1693. 8vo . a Tillemont , Mémoires , tom . viii . p . 667 . b Symbolum Quicunque ...
... Gallican writer or writers b . y Pagi , Critic . in Baron . an . 340. n . 6. p . 440 . Z Josephi Antelmii Disquisitio de Symbolo Athanasiano . Paris , 1693. 8vo . a Tillemont , Mémoires , tom . viii . p . 667 . b Symbolum Quicunque ...
Page 144
... Gallican Writer . Venant . Fortunatus . A Latin Author . Anastasius I. Vigilius Tapsensis . Vigilius Tapsensis . Doubtful . Vigilius Tapsensis . Vth . 484 . Doubtful . Vth . 484 . 570 . Vth . Before 450 . Vlth or sooner . Vth . Bef ...
... Gallican Writer . Venant . Fortunatus . A Latin Author . Anastasius I. Vigilius Tapsensis . Vigilius Tapsensis . Doubtful . Vigilius Tapsensis . Vth . 484 . Doubtful . Vth . 484 . 570 . Vth . Before 450 . Vlth or sooner . Vth . Bef ...
Page 146
... Gallican churches , while the Apostolical , or Roman Creed , made use of in baptism , in the western churches , instead of the Nicene , ( which prevailed in the east , ) in a manner superseded it : which no one can wonder at who ...
... Gallican churches , while the Apostolical , or Roman Creed , made use of in baptism , in the western churches , instead of the Nicene , ( which prevailed in the east , ) in a manner superseded it : which no one can wonder at who ...
Page 189
... Gallican Psalter , not the Roman ; and the title y Psalterium illud anno æræ nostræ Christianæ 703 , longe ante Æthelstani regnantis tempora , ex Regulis Kalendario in libri initio subjunctis scriptum fuisse deprehendi . Usser . de Symb ...
... Gallican Psalter , not the Roman ; and the title y Psalterium illud anno æræ nostræ Christianæ 703 , longe ante Æthelstani regnantis tempora , ex Regulis Kalendario in libri initio subjunctis scriptum fuisse deprehendi . Usser . de Symb ...
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Common terms and phrases
æternum Ambros ancient answer antecedent necessity Apollinarians Apostles apud argument a priori Arians Athana Athanasian Creed Athanasius attributes autem Bishop Catholic cause Christ churches consubstantiality creature demonstrari demonstration Deum Deus dicitur divine doctrine dominion Ecclesia enim eternal etiam Eutychian express faith Father Fidei Fides Catholica Filius Gallican Gallican churches Genebrard gentleman God the Father God the Son Godhead Greek copies habet hæc Harduin Holy Ghost Ibid Irenæus Latin Le Quien manuscript Murator Muratorius nature necessary existence Nestorian Nicene notion observe Oxon Pater Patre Patris posteriori potest pretended priori proof proved Psalter quæ quam Quesnel quia quod reader reason Reply Sabellian Scripture Second Defence secundum sense sicut Spiritus Sanctus substance sunt suppose Symb Symboli Symbolum tamen Tertullian thing tion tres Trinity unity unus Venantius Fortunatus vero Waterland words worship writer ἐν καὶ τῆς τὸ τοῦ
Popular passages
Page 250 - His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood; who although He be God and Man, yet He is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God, one altogether, not by confusion of substance but by unity of person.
Page 61 - I say to you unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
Page 295 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 266 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.
Page 343 - every knee shall bow to me, and every tongue shall confess to God.
Page 290 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 294 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
Page 297 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Page 156 - The Father is made of none; neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
Page 294 - And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL...