The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 - Apologetics |
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... ARIAN CONTROVERSY . 337 . THE SCRIPTURES AND THE ARIANS COMPARED . 349 . FIVE LETTERS TO MR . STAUNTON . 375 .. A DISSERTATION UPON THE ARGUMENT A PRIORI FOR PROVING THE EXISTENCE OF A FIRST CAUSE . 391 . 1 A FARTHER VINDICATION OF ...
... ARIAN CONTROVERSY . 337 . THE SCRIPTURES AND THE ARIANS COMPARED . 349 . FIVE LETTERS TO MR . STAUNTON . 375 .. A DISSERTATION UPON THE ARGUMENT A PRIORI FOR PROVING THE EXISTENCE OF A FIRST CAUSE . 391 . 1 A FARTHER VINDICATION OF ...
Page 3
... Arians . I perceive they are still resolute in their opposi- tion to the faith of Christ , blaspheming his Godhead , im- pugning his worship , and despising every kind offer of in- struction , or exhortation , to convince or reclaim ...
... Arians . I perceive they are still resolute in their opposi- tion to the faith of Christ , blaspheming his Godhead , im- pugning his worship , and despising every kind offer of in- struction , or exhortation , to convince or reclaim ...
Page 6
... Arian , though it be impos- sible for both to stand together f . 6. He has not been able to give any tolerable account of the divine titles , attributes , and honours being ascribed to a creature 8 . 7. He gas given no satisfaction at ...
... Arian , though it be impos- sible for both to stand together f . 6. He has not been able to give any tolerable account of the divine titles , attributes , and honours being ascribed to a creature 8 . 7. He gas given no satisfaction at ...
Page 14
... Arianism together , though en- tirely repugnant to each other , as I have observed else- where b but as to the charge brought against me , of founding Christ's worship as is here said ; I must beg leave to confute it by producing my own ...
... Arianism together , though en- tirely repugnant to each other , as I have observed else- where b but as to the charge brought against me , of founding Christ's worship as is here said ; I must beg leave to confute it by producing my own ...
Page 21
... Arians of these times ; who when they have carried on their resolute opposition as far as argument and calm reasoning can go , and are defeated in it , rather than yield to conviction , come at length to such a degree of meanness , as ...
... Arians of these times ; who when they have carried on their resolute opposition as far as argument and calm reasoning can go , and are defeated in it , rather than yield to conviction , come at length to such a degree of meanness , as ...
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Common terms and phrases
æternum Ambros ancient answer antecedent necessity Apollinarians Apostles apud argument a priori Arians Athana Athanasian Creed Athanasius attributes autem Bishop Catholic cause Christ churches consubstantiality creature demonstrari demonstration Deum Deus dicitur divine doctrine dominion Ecclesia enim eternal etiam Eutychian express faith Father Fidei Fides Catholica Filius Gallican Gallican churches Genebrard gentleman God the Father God the Son Godhead Greek copies habet hæc Harduin Holy Ghost Ibid Irenæus Latin Le Quien manuscript Murator Muratorius nature necessary existence Nestorian Nicene notion observe Oxon Pater Patre Patris posteriori potest pretended priori proof proved Psalter quæ quam Quesnel quia quod reader reason Reply Sabellian Scripture Second Defence secundum sense sicut Spiritus Sanctus substance sunt suppose Symb Symboli Symbolum tamen Tertullian thing tion tres Trinity unity unus Venantius Fortunatus vero Waterland words worship writer ἐν καὶ τῆς τὸ τοῦ
Popular passages
Page 250 - His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood; who although He be God and Man, yet He is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God, one altogether, not by confusion of substance but by unity of person.
Page 61 - I say to you unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
Page 295 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 266 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.
Page 343 - every knee shall bow to me, and every tongue shall confess to God.
Page 290 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 294 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
Page 297 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Page 156 - The Father is made of none; neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
Page 294 - And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL...