The Christian Philosopher & Metaphysician: A Series of Tracts, to be Composed of Reviews & Essays Upon Anthroposophy, & Its Correlative SubjectsJ.S. Staples, 1852 - Anthroposophy |
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Page 4
... seen in the sequel . All men are philosophizing and always philosophizing . Yet many in these days in all professions and depart- ments of society are decrying it with a zeal becoming a better cause . We are condemning the thing which ...
... seen in the sequel . All men are philosophizing and always philosophizing . Yet many in these days in all professions and depart- ments of society are decrying it with a zeal becoming a better cause . We are condemning the thing which ...
Page 8
... seen in various allusions to it in several of the others . I hold myself able , ready , willing and anxious to sustain logically , ev- ery position therein taken when called upon by either an inquirer or an opponent . The last in the ...
... seen in various allusions to it in several of the others . I hold myself able , ready , willing and anxious to sustain logically , ev- ery position therein taken when called upon by either an inquirer or an opponent . The last in the ...
Page 11
... seen on the face of these Essays . Here I wish to say , once for all , I have no other but kind feelings , of which I am conscious , toward any man or class of men , notwithstanding I have spoken and written as I have . Í hope to gain ...
... seen on the face of these Essays . Here I wish to say , once for all , I have no other but kind feelings , of which I am conscious , toward any man or class of men , notwithstanding I have spoken and written as I have . Í hope to gain ...
Page 6
... seen in the world , or believe to be in it . I am no sceptic , infidel , or come - outer . And that I am insane , ( as was once assumed and confirmed for a - purpose , ) or ever was , remains to be proved ; and that , too , by some ...
... seen in the world , or believe to be in it . I am no sceptic , infidel , or come - outer . And that I am insane , ( as was once assumed and confirmed for a - purpose , ) or ever was , remains to be proved ; and that , too , by some ...
Page 9
... seen ; hence form , image , or model of any thing in the mind ; that which is held or com- prehended by the understanding or intellectual faculties . 66 ' I have used the word idea ( says Mr. Locke ) to express whatever is meant by ...
... seen ; hence form , image , or model of any thing in the mind ; that which is held or com- prehended by the understanding or intellectual faculties . 66 ' I have used the word idea ( says Mr. Locke ) to express whatever is meant by ...
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The Christian Philosopher & Metaphysician: A Series of Tracts, to Be ... John Lord No preview available - 2019 |
Common terms and phrases
admit ambiguity answer Anthropology Anthroposophy apodictical argument Aristotle assumed assumption Atheist autocratic automatic automaton aver beau ideal believe bible Bishop Stillingfleet Bishop Whately called cause character Church common conceive conscience consciousness constituted defined denoted deny discussion divine doctrine doubt endowed Essay eternal evil existence fact faculties faith false philosophy feel Hippocrates hope ical ignorance importance JOHN LORD language learned legitimate definition literature and science Locke logicians man-the man's matter means Medicatrix Naturæ ment metaphysical metonomy mind moral agent motion nature of things opinion Pathematical philoso Phrenology physical and moral Plato Portland principle progress promise proof proposition prove or demonstrate question reason refer seems Sensation and Intellectuation Sensorial sentient soul speak Stillingfleet substance supposed susceptibilities Swedenborg Swedenborgianism sylogism term theology thought tion tract true philosophy truth ture understand universal philosophy verily Voluntary whole wisdom words
Popular passages
Page 34 - Created half to rise and half to fall; Great lord of all things, yet a prey to all, Sole judge of truth, in endless error hurled, The glory, jest, and riddle of the world...
Page 34 - The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reasoning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
Page 40 - Go, wondrous creature.' mount where science guides; Go, measure earth, weigh air, and state the tides: Instruct the planets in what orbs to run, Correct old time, and regulate the sun; Go, soar with Plato to th...
Page 22 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast...
Page 17 - Some place the bliss in action, some in ease, Those call it pleasure, and contentment these...
Page 35 - Why should ye be stricken any more ? ye will revolt more and more : the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores : they have not been closed, neither bound up, neither mollified with ointment.
Page 15 - Here, then, is the only expedient from which we can hope for success in our philosophical researches : to leave the tedious, lingering method, which we have hitherto followed ; and, instead of taking, now and then, a castle or village on the frontier, to march up directly to the capital or centre of these sciences, to human nature itself, which being once masters of, we may everywhere else hope for an easy victory.
Page 15 - Tis evident that all the sciences have a relation, greater or less, to human nature; and that however wide any of them may seem to run from it, they still return back by one passage or another. Even mathematics, natural philosophy, and natural religion are in some measure dependent on the science of man, since they lie under the cognizance of men and are judged of by their powers and faculties.
Page 40 - Plato to the' empyreal sphere, To the first good, first perfect, and first fair; Or tread the mazy round his followers trod, And quitting sense call imitating God ; As eastern priests in giddy circles run, And turn their heads to imitate the Sun, Go, teach Eternal Wisdom how to rule— Then drop into thyself, and be a fool!
Page 24 - All these things being considered, it seems probable to me that God in the beginning formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties and in such proportion to space as most conduced to the end for which he formed them...