Our Unitarian Heritage: An Introduction to the History of the Unitarian Movement |
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Page 11
... widely accepted by both Jews and Greeks as one of the staple elements in their religious teaching , because it solved for them what they felt to be a critical religious problem - how sinful man might come into harmony with the perfect ...
... widely accepted by both Jews and Greeks as one of the staple elements in their religious teaching , because it solved for them what they felt to be a critical religious problem - how sinful man might come into harmony with the perfect ...
Page 15
... widely , under the name of Monarchianism . The Monarch - b ians were strict monotheists . They objected that if Father , Son , and Holy Spirit were all divine , then Christianity had three Gods ; and they insisted instead that God was ...
... widely , under the name of Monarchianism . The Monarch - b ians were strict monotheists . They objected that if Father , Son , and Holy Spirit were all divine , then Christianity had three Gods ; and they insisted instead that God was ...
Page 17
... widely in Syria and Asia Minor , finding many to take his part , and some of these of great influence ; and the whole East was soon aflame with the controversy . He even secured so much support that he was able to return to his work at ...
... widely in Syria and Asia Minor , finding many to take his part , and some of these of great influence ; and the whole East was soon aflame with the controversy . He even secured so much support that he was able to return to his work at ...
Page 28
... widely accepted . Others thought this to be absurd blasphemy ; and in opposition to it Nestorius , who was Metropolitan ( chief bishop ) of Constantinople from 428 , taught that the two natures in Christ were perfectly distinct , so ...
... widely accepted . Others thought this to be absurd blasphemy ; and in opposition to it Nestorius , who was Metropolitan ( chief bishop ) of Constantinople from 428 , taught that the two natures in Christ were perfectly distinct , so ...
Page 29
... widely in the far East , and a sect of Nestorians still exists among Christians of Armenia and India . Next came Eutyches , an aged archimandrite ( chief ab- bot ) of Constantinople , who , starting with this new ortho- dox doctrine ...
... widely in the far East , and a sect of Nestorians still exists among Christians of Armenia and India . Next came Eutyches , an aged archimandrite ( chief ab- bot ) of Constantinople , who , starting with this new ortho- dox doctrine ...
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Common terms and phrases
accepted America American Unitarian Anabaptists antitrinitarian Arian Athanasian Creed attacks banished baptism Basel became began belief Biandrata Bible Bidle bishop Boston brethren brought called Calvin Calvinists Catechism Catholic century chapter charge Christ Christian Church of England clergy Conference congregation controversy court David death debate denied denomination Diet Dissenters divine doctrine early English Unitarians exiles faith Father followed freedom friends Geneva Gonesius held heresy heretics Holland Holy Spirit Hungary imprisoned influence Jesuits Jesus king Kolozsvar Krakow later leader length liberal Lindsey Lithuania Lutheran ministers missionary never Nicene Creed nobles organized orthodox parish persecution person Poland Polish preacher preaching Presbyterian Priestley prince prison Protestant Protestantism published pulpit Racovian Catechism Reformed Church religion religious Scripture sent sermon Servetus Socinians Socinus soon spread synod Szekler teaching thought tion toleration took Transylvania trine Trinity Unitarian churches Unitarian movement views worship
Popular passages
Page 472 - I believe in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible ; and in one Lord Jesus Christ, the only-begotten Son of God, begotten of his Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
Page 475 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Page 119 - ... they were stoned, they were sawn asunder, were tempted, were slain with the sword, they wandered about in sheep-skins and goat-skins, being destitute, afflicted, tormented, (of whom the world was not worthy,) they wandered in deserts, and in mountains, and in dens, and caves of the earth.
Page 472 - We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified.
Page 473 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.
Page 472 - Who for us men and for our salvation came down from heaven and was incarnate by the Holy Ghost and the Virgin Mary and became man and was crucified for us under Pontius Pilate and suffered and was buried...
Page 474 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 475 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man...
Page 474 - So there is one Father, not three Fathers ; one Son, not three Sons ; one Holy Ghost, not three Holy Ghosts...
Page 392 - We covenant with our Lord, and one with another. We bind ourselves, in the presence of God, to walk together in all his ways, according as he is pleased to reveal himself to us in his blessed word of truth...