Our Unitarian Heritage: An Introduction to the History of the Unitarian Movement |
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Page 9
... became separated from the rest of the Christian Church and lived an isolated life east of the Jordan , and as late as the fifth century they retained their original belief in the unity of God , and in the pure humanity and the natural ...
... became separated from the rest of the Christian Church and lived an isolated life east of the Jordan , and as late as the fifth century they retained their original belief in the unity of God , and in the pure humanity and the natural ...
Page 11
... became more or less blended in Jewish and Greek thought from the end of the first century , and this Logos idea became widely accepted by both Jews and Greeks as one of the staple elements in their religious teaching , because it solved ...
... became more or less blended in Jewish and Greek thought from the end of the first century , and this Logos idea became widely accepted by both Jews and Greeks as one of the staple elements in their religious teaching , because it solved ...
Page 13
... became a man upon earth in the person of Jesus . Irenæus , who had been born in Asia Minor , went as mis- sionary to southern Gaul , and there in 178 he became Bishop of Lyons . He wrote a book against heresies , in which he taught that ...
... became a man upon earth in the person of Jesus . Irenæus , who had been born in Asia Minor , went as mis- sionary to southern Gaul , and there in 178 he became Bishop of Lyons . He wrote a book against heresies , in which he taught that ...
Page 14
... became a man in Jesus , and suffered as a man , in order to bring mankind nearer to God . Clement of Alexandria was born in the Greek religion , but after his conversion to Christianity he became the most emi- nent Christian philosopher ...
... became a man in Jesus , and suffered as a man , in order to bring mankind nearer to God . Clement of Alexandria was born in the Greek religion , but after his conversion to Christianity he became the most emi- nent Christian philosopher ...
Page 15
... became in 260 Bishop of Antioch , the most important see in the Eastern Church . He taught that though Jesus was originally a man like other men , he gradu- ally became divine , and finally became completely united with God . He was ...
... became in 260 Bishop of Antioch , the most important see in the Eastern Church . He taught that though Jesus was originally a man like other men , he gradu- ally became divine , and finally became completely united with God . He was ...
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Common terms and phrases
accepted America American Unitarian Anabaptists antitrinitarian Arian Athanasian Creed attacks banished baptism Basel became began belief Biandrata Bible Bidle bishop Boston brethren brought called Calvin Calvinists Catechism Catholic century chapter charge Christ Christian Church of England clergy Conference congregation controversy court David death debate denied denomination Diet Dissenters divine doctrine early English Unitarians exiles faith Father followed freedom friends Geneva Gonesius held heresy heretics Holland Holy Spirit Hungary imprisoned influence Jesuits Jesus king Kolozsvar Krakow later leader length liberal Lindsey Lithuania Lutheran ministers missionary never Nicene Creed nobles organized orthodox parish persecution person Poland Polish preacher preaching Presbyterian Priestley prince prison Protestant Protestantism published pulpit Racovian Catechism Reformed Church religion religious Scripture sent sermon Servetus Socinians Socinus soon spread synod Szekler teaching thought tion toleration took Transylvania trine Trinity Unitarian churches Unitarian movement views worship
Popular passages
Page 472 - I believe in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible ; and in one Lord Jesus Christ, the only-begotten Son of God, begotten of his Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
Page 475 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Page 119 - ... they were stoned, they were sawn asunder, were tempted, were slain with the sword, they wandered about in sheep-skins and goat-skins, being destitute, afflicted, tormented, (of whom the world was not worthy,) they wandered in deserts, and in mountains, and in dens, and caves of the earth.
Page 472 - We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified.
Page 473 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.
Page 472 - Who for us men and for our salvation came down from heaven and was incarnate by the Holy Ghost and the Virgin Mary and became man and was crucified for us under Pontius Pilate and suffered and was buried...
Page 474 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 475 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man...
Page 474 - So there is one Father, not three Fathers ; one Son, not three Sons ; one Holy Ghost, not three Holy Ghosts...
Page 392 - We covenant with our Lord, and one with another. We bind ourselves, in the presence of God, to walk together in all his ways, according as he is pleased to reveal himself to us in his blessed word of truth...