The Modern Study of Literature: An Introduction to Literary Theory and Interpretation |
From inside the book
Results 1-5 of 100
Page vi
An Introduction to Literary Theory and Interpretation Richard Green Moulton. 1 PREFACE а a To write a book , it seems.
An Introduction to Literary Theory and Interpretation Richard Green Moulton. 1 PREFACE а a To write a book , it seems.
Page xi
... Interpretation 64 BOOK II : THE FIELD AND SCOPE OF LITERARY STUDY 75 CHAPTER IV . The Unity of the Literary Field and the Concep- tion of World Literature V. The Outer and the Inner Study of Literature BOOK III : LITERARY EVOLUTION AS ...
... Interpretation 64 BOOK II : THE FIELD AND SCOPE OF LITERARY STUDY 75 CHAPTER IV . The Unity of the Literary Field and the Concep- tion of World Literature V. The Outer and the Inner Study of Literature BOOK III : LITERARY EVOLUTION AS ...
Page 19
An Introduction to Literary Theory and Interpretation Richard Green Moulton. retained something of music and imitative action , but these soon dropped away . By a movement in a contrary direction we get drama : here the creative story is ...
An Introduction to Literary Theory and Interpretation Richard Green Moulton. retained something of music and imitative action , but these soon dropped away . By a movement in a contrary direction we get drama : here the creative story is ...
Page 28
An Introduction to Literary Theory and Interpretation Richard Green Moulton. passing questions as they arise . Oratory passes into journalism as letters to the editor . The correspondent formally addresses the editor , as the orator ...
An Introduction to Literary Theory and Interpretation Richard Green Moulton. passing questions as they arise . Oratory passes into journalism as letters to the editor . The correspondent formally addresses the editor , as the orator ...
Page 39
An Introduction to Literary Theory and Interpretation Richard Green Moulton. This seems to carry us back to the point ... interpret the phrase , “ And Miriam answered them , " to mean that she as leader uttered the first line of the ...
An Introduction to Literary Theory and Interpretation Richard Green Moulton. This seems to carry us back to the point ... interpret the phrase , “ And Miriam answered them , " to mean that she as leader uttered the first line of the ...
Other editions - View all
The Modern Study of Literature an Introduction to Literary Theory and ... Richard Green Moulton No preview available - 2019 |
Common terms and phrases
¹ Compare Aeneid analysis Ancient Classical Drama appears Aristophanes Aristotle ballad dance beauty becomes Biblical blank verse chapter Chart Chorus comedy conception creation dialogue discussion distinction English epic poetry essay euphuism Euripides evolutionary expression Faerie Queene fallacy fiction floating literature frame story Greek history of criticism Homer human idea Iliad incident inductive interest judicial criticism kind language litera literary art literary form literary history literary study literary theory lyric poetry matter mediaeval meter Modern Reader's Bible Molière movement narration nature novel Odyssey oral poetry organic epic particular personages philosophy play plot poem poet poetic present principle prose prosody reader reality Renaissance rhythm seems seen Shakespeare as Artist side sonnet spirit stage story study of literature suggests taste things thou thought tion traditional tragedy Trojan War ture unity verse whole wisdom wisdom literature word world literature
Popular passages
Page 11 - And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her, with timbrels, and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
Page 67 - The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, Make straight in the desert a highway for our God. Every valley shall be exalted, And every mountain and hill shall be made low: And the crooked shall be made straight, And the rough places plain: And the glory of the Lord shall be revealed, And all flesh shall see it together: For the mouth of the Lord hath spoken it.
Page 481 - Hence, loathed Melancholy, Of Cerberus and blackest Midnight born In Stygian cave forlorn 'Mongst horrid shapes, and shrieks, and sights unholy ! Find out some uncouth cell, Where brooding Darkness spreads his jealous wings, And the night-raven sings ; There, under ebon shades and low-browed rocks, As ragged as thy locks, In dark Cimmerian desert ever dwell.
Page 419 - Now came still evening on, and twilight gray Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale, She all night long her amorous descant sung...
Page 210 - There be three things which are too wonderful for me, yea, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
Page 199 - Eagle screams, and passes by. 'Dear lost companions of my tuneful art, 'Dear, as the light that visits these sad eyes, 'Dear, as the ruddy drops that warm my heart, 'Ye died amidst your dying country's cries — 'No more I weep. They do not sleep. 'On yonder cliffs, a...
Page 426 - Reign thou over us. But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees ? And the trees said to the fig tree, Come thou, and reign over us.
Page 478 - To th' instruments divine respondence meet: The silver sounding instruments did meet With the base murmure of the waters fall; The waters fall with difference discreet, Now soft, now loud, unto the wind did call: The gentle warbling wind low answered to all.
Page 68 - The voice said, Cry. And he said, What shall I cry? All flesh is grass, And all the goodliness thereof is as the flower of the field : The grass withereth, the flower fadeth: . Because the spirit of the Lord bloweth upon it: Surely the people is grass. The grass withereth, the flower fadeth: But the word of our God shall stand for ever.
Page 297 - By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.