An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke : to which is Added, The Universal PrayerSilas Andrus, 1832 - 67 pages |
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Page 3
... observation . The disputes are all upon these last ; and I will venture to say , they have less sharpened the wits than the hearts of men against each other , and have diminished the practice , more than advanced the theory , of ...
... observation . The disputes are all upon these last ; and I will venture to say , they have less sharpened the wits than the hearts of men against each other , and have diminished the practice , more than advanced the theory , of ...
Page 4
... only opening the foun- tains and clearing the passage : to deduce the rivers , to follow them in their course , and to observe their effects , may be a task more agreeable . ARGUMENT OF EPISTLE I. Of the Nature and State of THE DESIGN .
... only opening the foun- tains and clearing the passage : to deduce the rivers , to follow them in their course , and to observe their effects , may be a task more agreeable . ARGUMENT OF EPISTLE I. Of the Nature and State of THE DESIGN .
Page 11
... Observe how system into system runs , What other planets circle other suns , What varied being peoples every star , May tell , why Heaven has made us as we are . But of this frame , the bearings and the ties , The strong connexions ...
... Observe how system into system runs , What other planets circle other suns , What varied being peoples every star , May tell , why Heaven has made us as we are . But of this frame , the bearings and the ties , The strong connexions ...
Page 57
... observe , that some passages in the preceding Essay , having been unjust- ly suspected of a tendency towards fate or naturalism , the author composed this Prayer as the sum of all , to show that his system was founded in free - will ...
... observe , that some passages in the preceding Essay , having been unjust- ly suspected of a tendency towards fate or naturalism , the author composed this Prayer as the sum of all , to show that his system was founded in free - will ...
Page 58
... observation of this de- fect of scent in that terrible animal . EPISTLE II . Ver . 204. The God within the mind . ] A Platonic phrase for conscience ; and here employed with great judgment and propriety . For conscience either signifies ...
... observation of this de- fect of scent in that terrible animal . EPISTLE II . Ver . 204. The God within the mind . ] A Platonic phrase for conscience ; and here employed with great judgment and propriety . For conscience either signifies ...
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Common terms and phrases
acts the soul ALEXANDER POPE alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain comets confest creature death diff'rence earth ease EPISTLE II Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets Pleas'd pleasure POPE pow'rs pride principle proper rest rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant UNIVERSAL PRAYER virtue's weak Whate'er whole wise YORK PUBLIC LIBRARY
Popular passages
Page 49 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
Page 19 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Page 24 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 54 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man, When thousand worlds are round. Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe.
Page 51 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
Page 13 - Hope humbly then ; with trembling pinions soar ; Wait the great teacher, Death ; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast : Man never Is, but always To be blest : The soul, uneasy and confined from home, Rests and expatiates in a life to come.
Page 39 - In Faith and Hope the world will disagree; But all Mankind's concern is Charity: All must be false that thwart this one great end ; And all of God, that bless Mankind, or mend. Man, like the gen'rous vine supported lives; The strength he gains is from th
Page 45 - Go, like the Indian, in another life Expect thy dog, thy bottle, and thy wife ; As well as dream such trifles are assign'd, As toys and empires, for a godlike mind : Rewards, that either would to virtue bring No joy, or be destructive of the thing : How oft...
Page 56 - Hark! they whisper; Angels say, Sister Spirit, come away. What is this absorbs me quite? Steals my senses, shuts my sight, Drowns my spirits, draws my breath?
Page 54 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.