NEVERTHELESS! LUKE V. I-II. Obedience ERE is obedience in spite of the night of failure." Nevertheless, at Thy word I will let down the net." That word nevertheless has always made history. It has been spoken after scourgings, after "bonds and imprisonments." Ten thousand times has it been heard in the chamber of bereavement, the first sound to break the awful silence. At evening my wife died. . . . In the morning I did as God commanded me." And may it be true of me! May my "nevertheless" of willing obedience rise like a lark above the storm. 66 And because there was obedience there came vision. In the wonderful answer to his faith Peter beheld the glory of his Lord. And so I never know where the unenticing road of obedience will lead me. At the end of the dull road there will be some gracious surprise! It is the rugged path which leads to the summit! The panorama comes as the reward of the toilsome climb! Always, in the realm of the Spirit, the dogged "nevertheless" will lead to the "shining tableland to which our God Himself is moon and sun." FOILING THE ENEMY'S PLOTS DO not meet my tempter alone. The er's plots, and wiles, and ambuscades are all clearly perceived. My Lord has got the enemy's maps, and his plan of campaign, for all things are open to the eyes of Him with whom we have to do. I do not fight a lonely warfare on a dark and unknown field. My Lord Himself both scouts and fights for those who are His own. And one great means of His co-operation is the mighty ministry of intercession. "But I have prayed for thee." That " but " is the massing of the forces of heaven against the black and subtle hordes of hell. Let me ever remember that the Lord's prayers are always the conveyers of holy power to those for whom He prays. It is as when Christian met Apollyon in the Valley of Humiliation: there comes a sudden accession of strength to the bleeding warrior, and Apollyon retires wounded and beaten from the field. And the only way to preserve the fruits of a triumph is by helping other warriors to gain a similar conquest. 66 When thou art converted strengthen thy brethren." I shall retain the hard, muscular limbs of a soldier if I am willing to share my blood with the entire army. THE FASHIONING OF A DENIAL 66 ROM Peter's denial I would learn the peril of the first cowardly surrender to sin. Surely Peter must have trimmed" many times in the days which preceded his actual discipleship. Great crises do not make men, they reveal them. The men have been made in the smaller issues which go before. We march to our crises by a gradient, every step of which is a moral decision. The interior of the tree is secretly eaten away by white ants; the tempest reveals and completes the destruction. And I would learn from Peter's denial the cumulative power of sins. One sin widens the road for a bigger one to follow. The second denial will be more vehement than the first. The third will add the element of blasphemy. Yes, every sin is a miner and sapper for a larger army in the rear. It not only does its own work, it prepares the way for its successor. But I will connect this "dark betrayal night" with that sweet after-morning when the Lord and His denier met face to face by the lake. And that sweet morning of reconciliation is a possible experience for all the deniers of the Lord, and it is therefore possible for thee and me. A TRANSFORMED FISHERMAN Simon Peter saith unto them, I go a fishing." -JOHN XXI. 1-14. IMON PETER had often gone a fishing, but never had he gone as he went in the twilight of that most wonderful evening. He handled the ropes in a new style, with a new dignity born of the bigger capacity of his own soul. He turned to the familiar task, but with a quite unfamiliar spirit. He went a fishing, but the power of the resurrection went with him. This action of Simon Peter's is the only true test of the reality of any spiritual experience. How does it fit me for ordinary affairs? A spiritual festival should do for the soul what a day on the hills does for the body-equip it for the better doing of the duties in the vale. This action is also a preparative to a renewal of the gracious experience. The road of common duty was just the way appointed for another meeting with his Lord, for in the morning-light there came a voice across the waters: Children, have ye any meat?" "And that disciple whom Jesus loved saith unto Peter: 'It is the Lord.' THE PURIFICATION OF LOVE JOVEST thou Me?" There was a day, only a little while back, when Simon Peter's love was not yet purified, and it indulged itself in loud and empty boasts. True love never blusters and brawls. It is like a stream of water flowing silently underground, and secretly bathing the roots of things, and keeping their heads fresh, and cool, and sweet. The boast has now dropped out of the love! It is now ashamed of words! "Lord, Thou knowest that I love Thee!" Yes, true love expresses itself, not in clamorous boastfulness, but in quiet services. It ministers to the Lord's sheep and the Lord's lambs. It spends its strength on the mountains, "seeking that which is lost," and it does this in the darkness, where there is no applauding crowd. The true lover does not ask for some dramatic scene where he can die for the beloved; he delights in obscure services, the feeding and tending of the sheep of the flock. But the love that does the humbler thing will be ready for the greater sacrifice whenever the day shall demand it. Some day the once boastful denier shall lay down his life for his Saviour, and through martyrdom he shall pass to his crown. |