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action admirable appears aristocracy beauty better bring brought called Catholic certainly character Church civilisation comes condition criticism desire effect England English equality established excellent feel follow force France French genius George give given Goethe hand human ideal ideas important inequality instinct instruction interest Ireland Irish Italy kind knowledge land less Liberal liberty lines literature live Lord manners matter means measure middle class Milton mind moral nature never object opinion party pass perhaps persons poem poet poetry political present produce Protestant Puritan question reason religion Sand Scherer schools secondary seems sense social society speak spirit stand sure things thought tion true truth turn whole
Page 19 - Compound for sins they are inclined to By damning those they have no mind to.
Page 203 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Page 423 - Rejoice, O young man, in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes : but know thou, that for all these things God will bring thee into judgment.
Page 48 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Page 158 - A lily of a day, Is fairer far, in May, Although it fall and die that night; It was the plant and flower of light.
Page 421 - In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Page 315 - ... the power of conduct, the power of intellect and knowledge, the power of beauty, and the power of social life and manners...
Page 203 - Homer, to have written indecent things of the gods ; only this my mind gave me, that every free and gentle spirit, without that oath, ought to be born a knight, nor needed to expect the gilt spur, or the laying of a sword upon his shoulder to stir him up both by his counsel and his arm, to secure and protect the weakness of any attempted chastity.