a people, so deserving. Whatever the papifts may be supposed to have deferved, the diffenters certainly stand as clean in the face of the prefent government, as any other people whatsoever: And if this is all the return they are like to get, it will be but a flender encouragement, if ever occafion fhould require, for others to pursue their examples.

"By the 15th, 16th, and 17th claufes of this bill, all papifts, after the 24th of March 1703, are prohibited from purchafing any houfes or tenements, or coming to dwell in Limerick or Galway, or the fuburbs of either, and even fuch as were under the articles, and by virtue thereof have ever fince lived there, from ftaying there; without giving fuch fecurity as neither those articles, nor any law heretofore in force, do require; except sea-men, fishermen, and day-labourers, who pay not above forty fhillings a year rent; and from voting for the election of members of parliament, unless they take the oath of abjuration; which, to oblige them to, is contrary to the 9th of Limerick articles; which, as aforefaid, fays the oath of allegiance, and no other, fhall be impofed upon them; and, unless they abjure their religion, takes away their advowfons and right of presentation, contrary to the privilege of right, the laws of nations, and the great charter of Magna Charta; which provides, that no man shall be diffeized of his birth-right, without committing fome crime against the known laws of the land in which he is born, or inhabits. And if there was no law in force, in the reign of king Charles the Second, against these things (as there certainly was not), and if the Roman catholics of this kingdom have not since forfeited their right to the laws that then were in force; (as for certain they have not) then with humble fubmiffion, all the aforefaid clauses and matters contained in this bill, intituled, An act to prevent the further growth of popery, are directly against the plain words and true intent and meaning of the faid articles, and a violation of the public faith, and the laws made for their performance; and what I therefore hope (faid he) this honourable house will confider accordingly."

Counsellor Malone and Sir Stephen Rice made difcourfes on the fame fide; the latter, not as a counsel, but as a petitioner, likely to be aggrieved by the paffing of the faid act: But in the course of the reply to the arguments of those gentlemen, it was objected, that they had not demonstrated how and when (fince the making of the articles of Limerick) the papists of İreland had addreffed the queen or government, when all other subjects were so doing, or had otherwife declared their fidelity and obedience to the queen.

It was (among other things) obferved, that by a provifo at the latter end of the fecond of those articles, none was to have

or

or enjoy the benefit thereof, that should refuse to take the oath of allegiance.

That any right which the papists pretended to be taken from them by the bill, was in their own power to remedy, by conforming; as in prudence, they ought to do; and that they ought not to blame any but themselves.

The next day the bill was ordered to be engroffed and sent to the lords.

The petitioners having applied to the lords alfo, for leave to be heard by their counsel against the bill, the fame was granted; and the fame counfel, upon Monday, February 28th, appeared there, and offered fuch-like arguments as they had made ufe of in the other house: They told their lordships, that it had been objected by the commons, that the paffing that bill would not be a breach of the articles of Limerick, as had been fuggefted; because, the perfons therein comprized were only to be put into the fame ftate they were in the reign of Charles the Second, and because, that in that reign there was no law in force which hindered the palling any other law thought needful for the future fafety of the government. That the commons had further fayed, that the paffing this bill was needful at prefent, for the security of the kingdom; and that there was not any thing in the articles of Limerick that prohibited their fo doing.

It was admitted, on the part of the petitioners, that the legiflative power cannot be confined from altering and making fuch laws as fhall be thought neceffary, for fecuring the quiet and fafety of the government; that in time of war or danger, or when there fhall be just reason to fufpect any ill defigns to difturb the public peace, no articles or previous obligations, fhall tie up the hands of the legiflators from providing for its fafety, or bind the government from difarming and fecuring any, who may be reasonably fufpected of favouring or correfponding with its enemies, or to be otherwife guilty of ill practices: «Or indeed to enact any other law," faid Sir Stephen Rice," that may be abfolutely needful for the fafety and advantage of the public; fuch a law cannot be a breach either of thefe, or any other like articles. But then fuch laws, ought to be in general, and should not fingle out, or affect, any one particular part or party of the people, who gave no provocation to any fuch law, and whofe conduct ftood hitherto unimpeached, ever fince the ratification of the aforefaid articles of Limerick.To make any law that fhall fingle any particular part of the people out from the reft, and take from them what, by right of birth, and all the preceding laws of the land had been confirmed to, and intailed upon them, will be an apparent violation of the original institution of all right, and an ill president to any that hereafter might diflike either the prefent or any

other

other fettlement, which fhould be in their power to alter; the confequence of which is hard to imagine."

The Lord Chancellor having fummed up all that had been offered at the bar, the house proceeded thereupon; the bill was read through; and, to the great mortification of that unhappy party, was paffed; and upon the 4th of March obtained the royal affent.

NUM B. XVII.

[From the History of the Coronation of King James II. and Queen Mary; published by royal authority in 1687, p. 88.]

SERMON

The Coronation Oath of James II.

[See Review, vol. ii. p. 183.]

ERMON being ended, the king uncovered his head, and the archbishop arose, and repaired to his majesty, and asked him:

Sir, Are you willing to take the oath usually taken by your predeceffors?

And the king answered. I am willing.

Then the bishop miniftered these questions; to which the king (having a book in his hand) anfwered feverally as followeth.

ARCHB. Sir, will you grant and keep, and by your oath confirm to the people of England, the laws and customs to them granted by the kings of England, your lawful and religious predeceffors; and namely, the laws, cuftoms, and franchifes granted to the clergy by the glorious king St. Edward, your predeceffor, according to the laws of God, the true profeffion of the gospel established in this kingdom, and agreeing to the prerogative of the kings thereof, and the antient customs of this realm ?

KING. I grant and promife to keep them.

ARCHB. Sir, will you keep peace and godly agreement intirely, according to your power, to the holy church, the clergy and the people

KING. I will keep it.

ARCHB. Sir, will you to your power cause law, justice and difcretion, in mercy and truth, to be executed in all your judgments?

KING. I will.

ARCHB. Sir, will you grant to hold and keep the rightful customs which the commonalty of this your kingdom have, and will you defend and uphold them to the honour of God, fo much as in you lieth?

KING. I grant and promise so to do.

Then

Then the petition or request of the bishops to the king, was read by the bishop of Glocefter, with a clear voice, in the name of the rest standing by.

Our lord and king, we beseech you to pardon us, and to grant and preferve unto us, and the churches committed to our charge, all canonical privileges, and due law and justice, and that you will protect and defend us, as every good king in his kingdom ought to be protector and defender of the bishops and churches under their government.

The king answered:

With a willing and devout heart, I promise and grant you my pardon; and I will preserve and maintain to you, and the churches committed to your charge, all canonical privileges, and due law and justice. And that I will be your protector and defender to my power, by the affiftance of God, as every good king in his kingdom ought in right to protect and defend the bifhops and churches under their government.

Then the king arofe from his chair, and being attended by the lord great chamberlain, and fupported by the two bishops, and the fword of state carried before him, he went to the altar, and laying his hand upon the Evangelifts, took the oath following:

The things which I have here before promised, I will perform and keep. So help me God, and the contents of this book. And then kiffed the book.

INDEX.

NDE X.

N. B. The numeral letters refer to the volumes, and the
figures to the pages.