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according already animal appears attention become believe brought called cause character Christian close Commons considered contains continued course court death directed doubt Duchess early effect England English entered existence expressed eyes fact father feeling France friends give given hand head heart honor influence interest Italy Journal kind king known late learned less letter living look Lord magnetic manner means mind native nature never object observed once opinion original party passed period person political possessed present produced published reason received regard remained remarkable respect says seems seen short soon spirit thing thought tion took truth turn volume whole writer young
Page 45 - All this, I know well enough, will sound wild and chimerical to the profane herd of those vulgar and mechanical politicians who have no place among us ; a sort of people who think that nothing exists but what is gross and material ; and who, therefore, far from being qualified to be directors of the great movement of empire, are not fit to turn a wheel in the machine.
Page 234 - An' getting fou and unco happy, We think na on the lang Scots miles, The mosses, waters, slaps, and styles, That lie between us and our hame, Whare sits our sulky, sullen dame, Gathering her brows like gathering storm, Nursing her wrath to keep it warm. This truth fand honest Tam o...
Page 244 - The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
Page 21 - The sun illuminates the hills, while it is still below the horizon ; and truth is discovered by the highest minds a little before it becomes manifest to the multitude. This is the extent of their superiority. They are the first to catch and reflect a light, which, without their assistance, must, in a short time, be visible to those who lie far beneath them.
Page 112 - The ground which I took in all my controversies was, not that of opposition to Brahminism, but to a perversion of it ; and I endeavoured to show that the idolatry of the Brahmins was contrary to the practice of their ancestors, and the principles of the ancient books and authorities which they profess to revere and obey.
Page 17 - I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Page 209 - A Second Conference between an Advocate for, and an Opponent of, the practice of burning Widows alive.
Page 64 - For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God : but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.