Westminster Sermons: With a Preface |
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Page x
... mean any alteration in the laws of nature by which man's labour should only produce for him henceforth thorns and this- tles . For , in the first place , any such curse is formally abrogated in the eighth chapter and 21st verse of the ...
... mean any alteration in the laws of nature by which man's labour should only produce for him henceforth thorns and this- tles . For , in the first place , any such curse is formally abrogated in the eighth chapter and 21st verse of the ...
Page xv
... mean questions of Embryology , and questions of Race . On the first there may be much to be said , which is , for the present , best left unsaid , even here . I only ask you to recollect how often in Scripture those two plain old words ...
... mean questions of Embryology , and questions of Race . On the first there may be much to be said , which is , for the present , best left unsaid , even here . I only ask you to recollect how often in Scripture those two plain old words ...
Page xix
... means when he talks of the law , and how the works of the flesh bring men under the law , stern and terrible and destructive , though holy and just and good , they are matter of natural Theology ; and I be- lieve that here , as ...
... means when he talks of the law , and how the works of the flesh bring men under the law , stern and terrible and destructive , though holy and just and good , they are matter of natural Theology ; and I be- lieve that here , as ...
Page xx
... means to an end , there must be an adapter ; wherever an organization , there must be an organizer . The exist- ence of a designing God is no more demonstrable from nature than the existence of other human beings inde- pendent of ...
... means to an end , there must be an adapter ; wherever an organization , there must be an organizer . The exist- ence of a designing God is no more demonstrable from nature than the existence of other human beings inde- pendent of ...
Page xxiv
... means ; that the whole universe , as far as we could discern it , was one concatenation of the most simple means ; that it was wonderful , yea , miraculous , in our eyes , that a child should resemble its parents , that the raindrops ...
... means ; that the whole universe , as far as we could discern it , was one concatenation of the most simple means ; that it was wonderful , yea , miraculous , in our eyes , that a child should resemble its parents , that the raindrops ...
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Common terms and phrases
119th Psalm animals answer apostles Athanasian Creed awful believe Bible blessed book of Job calendar of saints Christian Church Church of England comfort confounded Cross curse dare death divine dumb duty eternal evil faith fancy fear fellow-men flesh forefathers friends give glory God's laws grace hast hath heart heathen heaven and earth Holy Spirit honour human Jesus Christ Jews keep King kingdom kingdom of God least likewise living look Lord mankind mean mercy merely mind misery moral mystery nations natural Theology never Nicene Creed noble obey Old Testament pain perfect person Pharisees pity pray prayer prophets Psalmist reason righteousness Scripture self-sacrifice SERMON shame shew sins sorrow soul speak St Paul suffer surely teach tell thee Thine things Thou thought trees true trust truth unto wisdom wise wonder words wrong
Popular passages
Page xv - My substance, was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes, did see my substance, yet being imperfect ; and, in thy book, all my members, were written, which, in continuance, were fashioned, when, as yet, there was none of them.
Page 271 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: 20.
Page 262 - OUT of the deep have I called unto thee, O LORD : Lord, hear my voice. 0 let thine ears consider well : the voice of my complaint. If thou, LORD, wilt be extreme to mark what is done amiss : O Lord, who may abide it ? For there is mercy with thee : therefore shalt thou be feared.
Page x - While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.
Page 131 - Give me understanding, and I shall keep thy law ; yea, I shall observe it with my whole heart. 35 Make me to go in the path of thy commandments ; for therein do I delight.
Page 282 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...
Page 225 - Stern Lawgiver ! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Page 144 - Thy statutes have been my songs in the house of my pilgrimage.
Page 84 - Yet once more I shake not the earth only, but also heaven." And this word, "Yet once more," signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Page 242 - And I saw heaven opened, and behold a white horse ; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.