SERMON XXIV.

THE BLESSING AND THE CURSE.

Preached on Whit-Sunday.

DEUT. XXX. 19, 20.

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: that thou mayest love the Lord thy God, and that thou mayest obey His voice, and that thou mayest cleave unto Him: for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

THESE words, the book of Deuteronomy says, were spoken by Moses to all the Israelites shortly before his death. He had led them out of Egypt, and through the wilderness. They were in sight of the rich land of Canaan, where they were to settle and to dwell for many hundred years. Moses, the book says, went over again with them all the Law, the admirable and divine Law, which they were to obey, and by which they were to govern and order themselves in the land of Canaan. had told them that they owed all to God Himself; that God had delivered them out of slavery in Egypt; God

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had led them to the land of Canaan; God had given them just laws and right statutes, which if they kept, they would live long in their new home, and become a great and mighty nation. Then he calls heaven and earth to witness that he had set before them life and death, blessing and cursing. If they trusted in the one true God, and served Him, and lived as men should, who believed that a just and loving God cared for them, then they would live; then a blessing would come on them, and their children, on their flocks and herds, on their land and all in it. But if they forgot God, and began to worship the sun, and the moon, and the stars, the earth and the weather, like the nations round them, then they would die; they would grow superstitious, cowardly, lazy, and profligate, and therefore weak and miserable, like the wretched Canaanites whom they were going to drive out; and then they would die. Their souls would die in them, and they would become less than men, and at last-as the Canaanites had become-worse than brutes, till their numbers would diminish, and they would be left, Moses says, few in number and at last perish out of the good land which God had given them.

So, he says, you know how to live, and you know how to die. Choose between them this day.

They knew the road to wealth, health, prosperity and order, peace and happiness, and life: and they knew the road to ruin, poverty, weakness, disease, shame and death.

They knew both roads; for God had set them before them.

And you know both roads; for God has set them before you.

Then he says-I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and cursing.

He called heaven and earth to witness. That was no empty figure of speech. If you will recollect the story of the Israelites, you will see plainly enough what Moses meant.

The heaven would witness against them. The same stars which would look down on their freedom and prosperity in Canaan, had looked down on all their slavery and misery in Egypt, hundreds of years before. Those same stars had looked down on their simple forefathers, Abraham, Isaac, and Jacob, wandering with their flocks and herds out of the mountains of the far north. That heaven had seen God's mercies and care of them, for now five hundred years. Everything had changed round them: but those stars, that sun, that moon, were the same still, and would be the same for ever. They were witnesses to them of the unchangeable God, those heavens above. They would seem to say-Just as the heavens above you are the same, wherever you go, and whatever you are like, so is the God who dwells above the heaven; unchangeable, everlasting, faithful, and true, full of light and love; from whom comes down every good and perfect gift, in whom is neither variableness nor shadow of turning. Do you turn to Him continually, and as often as you turn away from Him; and

you shall find Him still the same; governing you by unchangeable law, keeping His promise for ever.

And the earth would witness against them. That fair land of Canaan whither they were going, with its streams and wells spreading freshness and health around; its rich corn valleys, its uplands covered with vines, its sweet mountain pastures, a very garden of the Lord, cut off and defended from all the countries round by sandy deserts and dreary wildernesses; that land would be a witness to them, at their daily work, of God's love and mercy to their forefathers. The ruins of the old Canaanite cities would be a witness to them, and say— Because of their sins the Lord drove out these old heathens from before you. Copy their sins, and you will share their ruin. Do as they did, and you will surely die like them. God has given you life, here in this fair land of Canaan; beware how you choose death, as the Canaanites chose it. They died the death which comes by sin; and God has given you life, the life which is by righteousness. Be righteous men, and just, and God-fearing, if you wish to keep this land, you, and your children after you.

And now, my dear friends, if Moses could call heaven and earth to witness against those old Jews, that he had set before them life and death, a blessing and a curse, may we not do the same? Does not the heaven above our heads, and the earth beneath our feet, witness against us here? Do they not say to us-God has given you life and blessing. If you throw that away, and choose instead death and a curse; it is your own fault, not God's?

Look at the heaven above us. Does not that witness against us? Has it not seen, for now fifteen hundred years and more, God's goodness to us, and to our forefathers? All things have changed; language, manners, customs, religion. We have changed our place, as the Israelites did; and dwell in a different land from our forefathers: but that sky abides for ever. That same sun, that moon, those stars shone down upon our heathen forefathers, when the Lord chose them, and brought them out of the German forests into this good land of England, that they might learn to worship no more the sun, and the moon, and the storm, and the thunder-cloud, but to worship Him, the living God who made all heaven and earth. That sky looked down upon our forefathers, when the first missionaries baptized them into the Church of Christ, and England became a Christian land, and made a covenant with God and Christ for ever to Iwalk in His laws which He has set before us. From that heaven, ever since, hath God been sending rain and fruitful seasons, filling our hearts with food and gladness, for a witness of His love and fostering care; prospering us, whensoever we have kept His laws, above all other nations upon earth. Shall not that heaven witness against us? Into that heaven ascended Christ the Lord, that He might fill all things with His power and His rule, and might send from thence on us His Holy Spirit, the Spirit whom we worship this day, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. By that same Spirit, and by none other, have been thought all

K. S.

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