you were christened, and signed with the sign of the Cross, in token that you should fight manfully under Christ's banner against sin, the world, and the devil, and continue Christ's faithful soldier and servant to your life's end. Did it never occur to you that those words might possibly mean something? And you used to sing hymns, too, on earth, about "Soldiers of Christ, arise, And put your armour on." What prophets, and apostles, and martyrs, and confessors meant by those words, you should know well enough. Did it never occur to you that they might possibly mean something to you? That as long as the world was no better than it is, there was still a battle of life; and that you too were sworn to fight in it? How many will answer-Yes Yes-But I thought that these words only meant having my soul saved, and going to heaven when I died. And how did you expect to do that? By believing certain doctrines which you were told were true; and leading a tolerably respectable life, without which you would not have been received into society? Was that all which was needed to go to heaven? And was that all that was meant by fighting manfully under Christ's banner against sin, the world, and the devil? Why, Cyrus and his old Persians, 2,400 years ago, were nearer to the kingdom of God than that. They had a clearer notion of what the battle of life meant than that, when they said that not only the man who did a merciful or just deed, but the man who drained a swamp, tilled a field, made any little corner of the earth somewhat better than he found it, was fighting against Ahriman the evil spirit of darkness, on the side

of Ormuzd the good god of light; and that as he had taken his part in Ormuzd's battle, he should share in Ormuzd's triumph.

Oh be at least able to say in that day,-Lord, I am no hero. I have been careless, cowardly, sometimes all but mutinous. Punishment I have deserved, I deny it not. But a traitor I have never been; a deserter I have never been. I have tried to fight on Thy side in Thy battle against evil. I have tried to do the duty which lay nearest me; and to leave whatever Thou didst commit to my charge a little better than I found it. I have not been good: but I have at least tried to be good. I have not done good, it may be, either: but I have at least tried to do good. Take the will for the deed, good Lord. Accept the partial self-sacrifice which Thou didst inspire, for the sake of the one perfect self-sacrifice which Thou didst fulfil upon the Cross. Pardon my faults, out of Thine own boundless pity for human weakness. Strike not my unworthy name off the roll-call of the noble and victorious army, which is the blessed company of all faithful people; and let me, too, be found written in the Book of Life: even though I stand the lowest and last upon its list. Amen.

SERMON XXII.

NOBLE COMPANY.

HEBREWS XII. 22, 23.

Ye are come to the city of the living God, and to the spirits of just men made perfect.

I HAVE quoted only part of the passage of Scripture in which these words occur. If you want a good employment for All Saints' Day, read the whole passage, the whole chapter; and no less, the 11th chapter, which comes before it: so will you understand better the meaning of All Saints' Day. But sufficient for the day is the good thereof, as well as the evil; and the good which I have to say this morning is-You are come to the spirits of just men made perfect; for this is All Saints' Day.

Into the presence of this noble company we have come: even nobler company, remember, than that which was spoken of in the text. For more than 1800 years have passed since the Epistle to the Hebrews was written: and how many thousands of just men and women, pure, noble, tender, wise, beneficent, have graced the earth since then, and left their mark upon mankind, and helped forward the hallowing of our heavenly Father's

name, the coming of His kingdom, the doing of His will on earth as it is done in heaven; and helped therefore to abolish the superstition, the misrule, the vice, and therefore the misery of this struggling, moaning world. How many such has Christ sent on this earth during the last 1800 years. How many before that; before His own coming, for many a century and age. We know not, and we need not know. The records of Holy Scripture and of history strike with light an isolated mountain peak, or group of peaks, here and here through the ages; but between and beyond all is dark to us now. But it may not have been dark always. Scripture and history likewise hint to us of great hills far away, once brilliant in the one true sunshine which comes from God, now shrouded in the mist of ages, or literally turned away beyond our horizon by the revolution of our planet: and of lesser hills, too, once bright and green and fair, giving pasture to lonely flocks, sending down fertilizing streams into now forgotten valleys; themselves all but forgotten now, save by the God who made and blessed them.

Yes: many a holy soul, many a useful soul, many a saint who is now at God's right hand, has lived and worked, and been a blessing, himself blest, of whom the world, and even the Church, has never heard, who will never be seen or known again, till the day in which the Lord counteth up His jewels.

Let us rejoice in that thought on this day, above all days in the year. On this day we give special thanks to God for all His servants departed this life in His faith

and fear. Let us rejoice in the thought that we know not how many they are; only that they are an innumerable company, out of all tongues and nations, whom no man can number. Let us rejoice that Christ's grace is richer, and not poorer, than our weak imaginations can conceive, or our narrow systems account for. Let us rejoice that the goodly company in whose presence we stand, can be limited and defined by no mortal man, or school of men: but only by Him from whom, with the Father, proceeds for ever the Holy Spirit, the inspirer of all good; and who said of that Spirit-"The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth. So is every one who is born of the Spirit" -and who said again, "John came neither eating nor drinking, and ye said, He hath a devil. The Son of man came eating and drinking, and ye say, Behold a man gluttonous and a winebibber, a friend of publicans and sinners. But I say unto you, Verily wisdom is justified of all her children"-and who said again-when John said to Him, "Master, we saw one casting out devils in Thy name, and he followeth not us"-"Forbid him not. For I say to you, that he that doeth a miracle in My name will not lightly speak evil of Me"-and who said, lastly—and most awfully-that the unpardonable sin, either in this life or the life to come, was to attribute beneficent deeds to a bad origin, because they were performed by one who differed from us in opinion; and to say, "He casteth out devils by Beelzebub, prince of the devils."