English Prose: From the sixteenth century to the restorationSir Henry Craik Macmillan, 1913 - English literature |
From inside the book
Results 1-5 of 76
Page iv
... the T The Cha The Duti The Pois A Haven & On the Tr WARD . culties The Protect FC Fear een Eliza The Jesuits the Educ Tobacco and SPOTTISWO e Execution The Adventur INTRODUCTION CONTENTS PAGE The Editor I William Minto 9 13 11443.32.
... the T The Cha The Duti The Pois A Haven & On the Tr WARD . culties The Protect FC Fear een Eliza The Jesuits the Educ Tobacco and SPOTTISWO e Execution The Adventur INTRODUCTION CONTENTS PAGE The Editor I William Minto 9 13 11443.32.
Page v
... Fears Queen Elizabeth The Jesuits JAMES VI .. On the Education of a Prince . Tobacco and Good Manners JOHN SPOTTISWOODE The Execution of Queen Mary The Adventures of Mr. John Craig A ✡ £ ∞ w w N 27 30 33 36 40 The Editor 43 46 48 51 ...
... Fears Queen Elizabeth The Jesuits JAMES VI .. On the Education of a Prince . Tobacco and Good Manners JOHN SPOTTISWOODE The Execution of Queen Mary The Adventures of Mr. John Craig A ✡ £ ∞ w w N 27 30 33 36 40 The Editor 43 46 48 51 ...
Page vii
... Fear 214 The State of War Natural Religion The Race Love · The Inconveniences of Government How the Presbyterians grew strong 215 217 218 219 220 221 THOMAS MAY E. K. Chambers . 225 The Argument of his History . Strafford 227 228 The ...
... Fear 214 The State of War Natural Religion The Race Love · The Inconveniences of Government How the Presbyterians grew strong 215 217 218 219 220 221 THOMAS MAY E. K. Chambers . 225 The Argument of his History . Strafford 227 228 The ...
Page 12
... fear of every man that heard him was lest he should make an end . " A good way of appreciating the different " styles " that this wonderful wit had at command for different purposes is to compare his essay , " Of the True Great- ness of ...
... fear of every man that heard him was lest he should make an end . " A good way of appreciating the different " styles " that this wonderful wit had at command for different purposes is to compare his essay , " Of the True Great- ness of ...
Page 13
... fear that action shall impair it , because I account my ordinary course of study and meditation to be more painful than most parts of action are . I ever bare a mind ( in some middle place that I could dis- charge ) to serve her majesty ...
... fear that action shall impair it , because I account my ordinary course of study and meditation to be more painful than most parts of action are . I ever bare a mind ( in some middle place that I could dis- charge ) to serve her majesty ...
Contents
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Other editions - View all
English Prose, Vol. 1: Selections; With Critical Introductions by Various ... Henry Craik No preview available - 2015 |
English Prose: Selections with Critical Introductions by Various ..., Volume 1 Henry Sir Craik No preview available - 2015 |
Common terms and phrases
amongst ancient Anthony Wood authority believe Ben Jonson better Bishop body called cause character Christ Christian Church Church of England colonel common conscience court death delight desire discourse divine doth doubt Earl Earl of Lindsey Earl of Strafford earth England English Episcopacy Euphuism eyes faith favour fear fortune friends GEORGE SAINTSBURY give hand happy hath heaven Holy honour Hudibras humour Izaak Walton judgment king king's kingdom Latin learning literary live Long Parliament Lord majesty matter means Milton mind nature never opinion Overbury Owthorpe parliament peace person philosophical preaching present prince prose Puritan Queen reason Religio Medici religion scholar Scotland Scripture sermons Smectymnuus soul speak spirit style tell thee Theophrastus things thou thought tion treatises true truth unto verse virtue wherein whereof whole wine words writings
Popular passages
Page 470 - I was confirmed in this opinion ; that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Page 536 - I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 429 - I have eaten his bread, and served him near thirty years, and will not do so base a thing as to forsake him, and choose rather to lose my life (which I am sure I shall do) to preserve and defend those things, which are against my conscience to preserve and defend. For I will deal freely with you, I have no reverence for the Bishops for whom this quarrel subsists.
Page 344 - Doubt not, therefore, sir, but that angling is an art, and an art worth your learning. The question is rather, whether you be capable of learning it ? for angling is somewhat like poetry, — men are to be born so: I mean, with inclinations to it, though both may be heightened by discourse and practice; but he that hopes to be a good angler must not only bring an inquiring, searching, observing wit, but he must bring a large measure of hope and patience, and a love and propensity to the art itself;...
Page 538 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 215 - Whatsoever therefore is consequent to a time of war, where every man is enemy to every man, the same is consequent to the time wherein men live without other security than what their own strength and their own invention shall furnish them withall.
Page 328 - Now, since these dead bones have already outlasted the living ones of Methuselah, and, in a yard under ground, and thin walls of clay, outworn all the strong and specious buildings above it, and quietly rested under the drums and tramplings of three conquests...
Page 346 - ... which broke their waves, and turned them into foam : and sometimes I beguiled time by viewing the harmless lambs, some leaping securely in the cool shade, whilst others sported themselves in the cheerful sun ; and saw others craving comfort from the swollen udders of their bleating dams.
Page 400 - I am persuaded his power and interest, at that time, was greater to do good or hurt than any man's in the kingdom, or than any man of his rank hath had in any time ; for his reputation of honesty was universal, and his affections seemed so publicly guided, that no corrupt or private ends could bias them.
Page 482 - So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.