A Commentary on the Psalms: From Primitive and Mediaeval Writers and from the Various Office-books and Hymns of the Roman, Mozarabic, Ambrosian, Gallican, Greek, Coptic, Armenian, and Syrian Rites, Volume 1J. Masters, 1884 - Bible |
From inside the book
Results 1-5 of 86
Page 12
... Jews ; on Friday , the LORD's Pas- sion ; and on Saturday , the true and eternal Sabbath . " 3 13. The most difficult portion of Lauds is the ex- why joined . ' planation why the 63rd and 67th Psalms are taken together . It has been so ...
... Jews ; on Friday , the LORD's Pas- sion ; and on Saturday , the true and eternal Sabbath . " 3 13. The most difficult portion of Lauds is the ex- why joined . ' planation why the 63rd and 67th Psalms are taken together . It has been so ...
Page 54
... Jews . " " Have I not remembered Thee in my bed , " the hard bed of that tree . " These also that seek the hurt of my soul , " the soldiers and Chief Priests , who through their impatience that the bodies should be removed from the ...
... Jews . " " Have I not remembered Thee in my bed , " the hard bed of that tree . " These also that seek the hurt of my soul , " the soldiers and Chief Priests , who through their impatience that the bodies should be removed from the ...
Page 56
... Jews and to the Chief Priests : He that is of GOD heareth GOD'S words ; ye therefore hear them not , because ye are not of God . Monday . In that great day of the feast JESUS stood and cried , saying , If any man thirst , let him come ...
... Jews and to the Chief Priests : He that is of GOD heareth GOD'S words ; ye therefore hear them not , because ye are not of God . Monday . In that great day of the feast JESUS stood and cried , saying , If any man thirst , let him come ...
Page 96
... It is divided into four portions . In the first , the Prophet addresses the Jews on the Passion of CHRIST : " Why do 1 [ The true meaning is Beloved . ] the heathen , " & c . Next , concerning 96 A COMMENTARY ON THE PSALMS .
... It is divided into four portions . In the first , the Prophet addresses the Jews on the Passion of CHRIST : " Why do 1 [ The true meaning is Beloved . ] the heathen , " & c . Next , concerning 96 A COMMENTARY ON THE PSALMS .
Page 98
... Jews , imagined a vain thing , when they took counsel how they " might entangle Him , " Who spake as never man spake , " in His talk ; " how they might kill the Prince of Life ; how they might secure the Mighty God by . a few soldiers ...
... Jews , imagined a vain thing , when they took counsel how they " might entangle Him , " Who spake as never man spake , " in His talk ; " how they might kill the Prince of Life ; how they might secure the Mighty God by . a few soldiers ...
Other editions - View all
A Commentary on the Psalms: From Primitive and Mediaeval Writers and from ... Richard Frederick Littledale No preview available - 2018 |
A Commentary on the Psalms: From Primitive and Mediaeval Writers and from ... Richard Frederick Littledale No preview available - 2015 |
Common terms and phrases
Albertus Albertus Magnus Alleluia Ambrosian Amen Angels Antiphon Apostles Augustine Baptism Bede behold blessed Cassiodorus children of men CHRIST Church clause Compline Cross David death deliver didst Dionysius the Carthusian dwell earth enemies eternal EUSEBIUS everlasting evil eyes faith FATHER fear flesh Gerhohus give glory God's grace Gregorian hath heart heaven HOLY GHOST Hymn Invitatory Isaiah Israel Jerusalem JESUS Jews John John xix King LORD LORD's Luke Magnus Martyrs Matins Matt Monday mouth Mozarabic mystical Name Nocturn Passion peace praise pray prayer prophecy Prophet Psalm Psalter rejoice Resurrection righteous Saints saith salvation Satan says Scripture sense Serm servants sinners sins Sion Song soul speak spirit suffer Sunday SYRIAC Terce Theodoret Thine things Thou art Thou hast Thou shalt Thy mercy true trust ungodly unto Thee verse voice Vulgate wicked words worship written
Popular passages
Page 299 - I am poured out like water, and all my bones are out of joint. My heart is like wax; it is melted in the midst of my bowels. My strength is dried up like a potsherd, and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
Page 55 - I tell you, this man went down to his house justified rather than the other : for every one that exalteth himself shall be abased : and he that humbleth himself shall be exalted.
Page 460 - Consider the ravens: for they neither sow nor reap ; which neither have storehouse nor barn ; and God feedeth them : how much more are ye better than the fowls?
Page 459 - Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes'?
Page 214 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins according to the flesh he would raise up Christ to sit on his throne : He, seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Page 72 - And thou, child, shalt be called the prophet of the Highest, for thou shalt go before the face of the Lord to prepare his ways...
Page 463 - But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Page 463 - Then the soldiers, when they had crucified JESUS, took his garments, (and made four parts, to every soldier a part) and also his coat : now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be : that the -Scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots.
Page 465 - Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt-offerings and sacrifices for sin thou hast had no pleasure : Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.
Page 472 - Unto you therefore which believe he is precious : but unto them which be disobedient, the Stone which the builders disallowed, the same is made the head of the corner...