SERMON IV. ON THE GENERAL FAST, 1801. * PROVERBS, Xix. 21. "There are many devices in man's heart; nevertheless the counsel of the Lord, that shall stand. THE calamities of the social world have assembled us in the House of God, to humble ourselves before his eternal throne; to call our past ways to remembrance and to implore his protection in the year * Preached after the peace of Luneville had terminated the war on the Continent, and when the French armies were assembling professedly for the invasion of England. that is to come, upon our councils and our arms. Since the people of this country last met upon a similar occasion, the hopes of patriotism, and the wishes of humanity, have alike been vain. The giant power which has arisen in the midst of the civilized world to mock the calculations of human wisdom, has, within that short period, matured its strength, and expanded its dominion. Wherever his arms have turned, empires have shrunk before them; and many thousands of the human race, who, in the year that is past, met this day in youth and joy, have since poured their blood to cement the fabric of his despotic throne. In the opening of a new season, when all the calamities of war are to be renewed,-when the avenging angel pauses only for a time, that he may collect new force, and renovated vigour,-and when the hearts of men wait in a dread calm "for "those things that are coming upon the "earth," there is an instinct superior to wisdom, which leads us to follow the multitude into the house of God, and to seek that support from the Hand of Heaven, which we have so long failed to find from that of man. It is in general a very narrow and a very selfish view of the Divine government of the world which we take, when we consider it only as the inhabitants of any particular country. In such an aspect, we almost involuntarily consider it as relating only to ourselves. The rest of mankind, with all their rights and all their interests, are thrown into shade; and we consider our own nation, and our own interests, as the sole centre from which all our duties and all our wishes are to arise. We consider, still more, perhaps, the existence of our country as limited by our own; and, forgetting the age and stability of nations, we exult in momentary victory, or tremble at momentary defeat, with the same feeble levity with which we usually regard the transient scenes of private life. It is to correct this fatal weakness, and to create a firmer and a more elevated tone of mind, that days like these are wisely appointed. When, upon occasions like the present, we enter this house, it is supposed that we leave the world behind us; that we raise ourselves from common to religious contemplation ;— that, from the darkness around us, we come to consult the oracles of God;-and that we prepare our minds to obey the will of Him who is the beginning of existence and the end, and who alone, in the universe of nature, 66 was, and is, and If such, my brethren, be the high sentiment with which you meet this day, I know not that, in the whole compass of human life, there is a day of greater sublimity or elevation. While the world is resounding with the noise of war and of sorrow, it is inexpressibly affecting to be privileged to enter into the sanctuary of God;-to feel that, amid all this disorder, there is yet a "counsel which shall stand, and that, from the guilt of man there is an appeal which the human heart is authorized to make to the justice of God. In such meditations we are raised from the confusions of Earth, to the order of Heaven; we lose the remembrance of our own days and our own prejudices ;— we turn our eyes back to the ages that are past, and the times that have been long before us;—and, while we seat ourselves, in imagination, among the ruins of former nations, and indulge a melancholy pleasure in contemplating their his tory and their decay, we see the finger of religion pointing to the solemn inscrip |